Darkhour wrote...
William Adama wrote...
Fascinating, I never learned that in my University religions courses which covered the texts of the Big 3 from a historical and literary perspective.
How do you interpret allegorical exegesis of scripture? Why is the stylistic writings with regards to the said deity in parable format as opposed to literary writings that were main stream in the era of the Old and New testament?
How is Matthew 13: 24-30 interpreted as a anything else other than exegesis of the day of judgment? How would you interpret the Prodigal Son? How about Mark 3: 28-30? Mark 4: 1-34? Mark 7: 9-30?
Read the Apocrypha, it explains the meaning of each parable. You are also referring to the temple Pharisees who rejected such a preaching, the very people whom condemned this individual to death.
Also, it was said by Psalms, Macabees, Exodus, Genesis and the New Testament that this deity is not the deity of the Hebrew people, but of the Hebrew faith. To quote Islam, " There is no God but God." There are even more universal deity examples too numerous to mention spoken in the New Testament. Please research (and understand) before posting.
Jews do not care about the New Testament nor do they acknowledge Jesus as god or prophet. The Jewish god is their god and theirs alone. It is not concerned with gentiles. A "jew" that believes in the divinity of Jesus and the New Testament is a Christian, not a Jew. My point was that Christians and Jews have two different gods (ie. there is no judeo-christian god).
Anyways, I stand by what I have said. The harvest of organics by the reapers is akin to the harvest referred to in the New Testament of mankind. I'm not stating that Jesus is going to make a new angel out of humanity or that there is a Judgement Day every 50,000 year.
But thanks anyway for dictating to me how I am supposed to understand this subject. For surely there is no room in theology or philosophy for individual thought and interpretation. Religion is clearly a text book science. Forgive me.
I'm sorry, but the entity in question is SHARED between the 2 faiths :
http://en.wikipedia....Judeo-ChristianComparing the 2 religions is akin to comparing Catholicism to Protestants or Orthodoxy, they all still believe in the exact same Thomas Aquinas creator.
And with regards to your lattermost comment, the first thing I was taught as a science undergrad is that empiricism is a collection of theories that cannot be proven, only disproven. Facts and truth are not the goal of scientific research, only progression of human "understanding" of the universe by testable means. We (as scientists) are tasked with IMPROVING and DISPROVING theories, never on PROVING them.
The reason fact cannot exist is because absolute understanding by human minds are impossible, we can only have relative truths. Theories that exist today have been able to withstand counter evidence, so far. That is why they are being taught. But, science understands that they are ALL wrong. Science will be on an unending quest to fine tune theories until the end of our species, that is why it is so fantastic.
So in essence your comment has great merit, science can be comparable to religious/philosophical interpretations! And I am not dictating an infalliable interpretation of the philosophical texts, only an "improved" way. What meaning you get from exegetical texts is in accordance to your mindset when you read it.
My point to you is that you must approach the source material as a member of the intented audience, doing as such permits you to extract the meaning of the words as they were meant to be presented. These parables were not written for "other" people, this is why they find the words nonsensical. It's like giving a Chinese individual a parchment written in Mayan, it doesn't make sense to the asian because it is written for the intended Mayan audience.