KnightofPhoenix wrote...
Addai67 wrote...
You seriously, seriously believe his selling of elves to Tevinter blood mages is justifiable? Seriously? Leave aside the fact that it is immoral. It is also illegal under Fereldan law. And you want to hew the line in other circumstances (such as about a certain character's "desertion" though he breaks no laws by doing so), so please explain this discrepancy.
Yes I believe it to be justified. Legality doesn't mean much in war. Neither does morality, when push comes to shove.
And the desertion I was talking about was not legal, though it was still a desertion of the land he claimed to care about and that my character cared about.
And I wrote a long time ago an essay as to why I believe this case was justified. I am too lazy to write it for you again. I might waste my time finding it for you if you are so determined.
It really comes down to two differing philosophical principles governing how we view ethics in war.
The theory of Limited War, claims that war is just if fought according to agreed principles that limit collateral damage and is generally fought in an "ethical" way.
The theory of Just War, claims that war is just if it is fought for a just cause and leads to a just end.
These two principles often clash. Is it just to risk loosing a war against "evil" by adhering slavishly to "ethical" ways of waging war? Attempts to reconcile these two theories often led to re****s that seems ludicorus to us now, like how the church once wanted to limit the use of "evil" weapons, like crossbows, against other christian nations, but it was fine to use agianst infidels.
Selling slaves to win a war that otherwise might be lost is indefensible under the principle of Limited War, but can be defended under the principle of Just War.
Needless to say, there are big problems of either theory in practice, one of the more glaring problemsis of course finding a common ground for determining what a just war, or ethical warfare is.