That's what I said.In Exile wrote...
So, bluntly, definitions are never a matter of opinion.
Recall that I think only formal definitions are actually definitions.They most certainly are, regardless of which position you take on categorization or meaning.
Let's suppose you believe that there are definite and unique meanings, and that these definite and unique meanings have one and only one appropriate word/sound/etc. that can apply to them.
Even so, we can still debate whether the word/sound/etc. is appropriate for one particular meaning versus another.
Moreover, it is an issue of whether or not we discover the meaning and affix to it a name, or have a name that we assign a meaning. That itself can be debated.
Even in logic, where a definition is only a matter of convention, we can still debate on other merits which convention is appropriate.
Do you think formal definitions are a matter of opinion?
Yes.No, that's false. I would assume you agree that something increases freedom only if it expands your possible options.
I suspect we're defining options differently. I don't think an option needs to be viable to be an option.
Yes, but your position relies on an assertion on which mine does not. Me saying something is possible requires less justification that your position that something is not possibly true.But you have not appreciated my criticism. I am challenging the very things you consider choices. I am being more fundamental
No, I'm claiming there exists a definition for story which is being mischaracterised.No, your claim is stronger than that, because you are claiming that there is an alternative possible definition for what story is.
No it doesn't. It makes an assertion about the definition without having justified it, and then goes on to show what that definition would mean. That's not an argument. That's conjecture.It does not. It provides an argument for a definition.
Yes, but there's no reason given to accept the definition. And if we were to accept the definition based on its logical consequences, that would be little more than rationalisation.If we accept the definition, it follows trivially that other kinds of narrative cannot be possible and be a story. So the point at issue is the definition; all else is consequence.
The definition needs to precede the reasoning.





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