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About Bishop's behaviours and personality


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#201
mungbean

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um bokhi, whilst you've some good stuff up there, just a pedantic correction, psychopathy was in neuroscience what sociopathy used to be, they updated the term.
Psychopathy hailed via 18th French surgical neuroscience (ie. lobotomies to an audience of curious onlookers, you could actually pay to go see the show and it became popular with some of the "worldly" aristocrats to take their dates).
This all sort of got revolutionised with Freud et al and the basic theories explored and evolved wound up interpreted in psychotherapy, it's all very 19th century.

The old school, ie. outdated rendition of what comprises psychopathic behaviour is essentially what you read today in coffee table zine culture as "how to tell if your neighbour is a sociopath"
You're quite right here bokhi, the cultured view has assigned inappropriate terms by mixing up, what is actually a revision of the same medical diagnosis. The old school one was where everything was nature over nurture, very Victorian era thinking.

Nowadays and largely through the 20th century reform happened in the resolution of age old arguments like nature versus nurture (now given equal medical basis in diagnoses and treatment), so that psychopathy became less politically correct sequester of treatment (eg. secure asylum), than sociopathy to describe the same condition, which can now be measured in terms of brain chemistry using furthered medical research.

So technically sociopathy and psychopathy are the same thing, but the descript and premise of psychopathy when detailed and described is outdated. In fact sociopathy has been almost entirely abandoned by the medical community, but it was taken up by criminologists and criminal psychologists, who do not use it for any medical reasons. It is a method of criminal profiling.

Sociopathy is a very simple determination. It means you hold others responsible for your feelings.
Psychopathy was erroneous, its premise is that the subject cannot process emotions.

As you can see the update is basically what you said. But the mistake is that people are using the outdated descript of psychopathy to describe sociopathy.
Sociopathy is just observed behaviour in a law enforcement capacity...ie. inherently violent people who've bashed half their neighbourhood and terrorised the rest, stalk you with a broken beer bottle if you make eye contact, you know.
When counselled during the court trial for your manslaughter, he explains that you weirded him out, You made him feel like a piece of crap, so he beat you to death in front of your kids.
Sociopathy, but you see this is criminology. These days medically qualified psychiatrists have realised this is essentially normal human behaviour, it is simply primate behaviour ungoverned. It's largely a disciplinary issue and not a medical one.

Ergo sociopathy is the purview of criminal psychology. Schizophrenia is the purview of psychiatrists.


In other words it is indeed concisely legitimate to refer to Bishop as a sociopath, even on the basis of his alignment and presentation alone. The mistake is to think that there is any such medical condition. It is a criminial psychologists term, not a psychiatrists one, and it  is no different from simply saying "that's a bad man. "  It just plain doesn't mean anything else, the social demographics which would like you to think it does are the very same people that would've been burning hot looking chicks for witchcraft in the 14th century.

Modifié par mungbean, 30 septembre 2011 - 11:45 .


#202
nino1979

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Let's put it simply..Bishop is Wack Job,disaster waiting to happen.But so it can be PC.You can wack all ur mates in OC(doable but pain),and you can do same thing in MOTB,or you can be happly Evil get Saffiya and go on Ferun wreckin' tour..;)

#203
nino1979

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or is it honeymoon.dunno u figure it out ;).

#204
Vaalyah

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:blink: I've been away just few days and now there are SO MANY replies! Ok, calm down, I can handle this problem!
Let's start from the beginning.

1) KevL: that is a very nice idea! Though I would prefer not just a "bring to deity" option, but maybe something like "he is in death danger, trip in the dream-unconscious world, PC can help him changing (well, realizing things about) his past, so that he can forgive himself" or whatever...

2) Mungbean: I don't think I've understood your point. Are you suggesting a way to "simulate" Bishop's mind? I am quite confused! :( However, I would like to "provoke" an alignment shift from CE to CN. I don't think Bishop's personality could be MUCH better, but just a sort of improvement due to "he understands his faults, he forgives himself, he can now start a new life". Something like that...

3) Bokhi: oh, don't worry. I am the queen of delay :lol: I've been away from the forum since months! (and still I haven't started playing again). My point is exactly this: I want to "forget" game-constraints. I always suppose the characters ARE real people, so if I consider them in this way, I can imagine the outcome of numerous options and I can also make them behaving realistically. So, please, forget about game, and start think about human (elf, dwarf, etc) beings  ^_^ This is the reason why I still disagree with the vision "evil alignment = no-love feelings". Thank you very much for your Bishop-psycologichal-situation opinion. It is extremely interesting. I am curious on this point. You said: "if he were psychopathic, killing his village wouldn't bother him so
damn much. And it does bother him; it's his Big Sin. He's stuck on it,
in a way." so, Bishop's problem is the killing of the village. Is there a way to help people face their own sins and forgive themselves? If he can forgive himself, maybe he could "cure" himself. Or not? PS: Vaal or V are both ok. Usually I use them too!

ok, enough for my comment, for now -_-

#205
bokhi

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@KevL:
[quote]
[quote]bokhi wrote...

It is my internet!expert! opinion that you can, in fact, safely discard any previously presented notion of Bishop being *incapable* of feeling emotions to their full extent.[/quote]
why did i suddenly hear Capt. James. T. Kirk. speaking in my head??

good writeup. :)
[/quote]

! HOWDIDUKNOWWHOI---

...Uh, I have no idea why that would be. Here...have... a... gift. It's a... red shirt. Wear... it with pride. =)

(lol, thanks. I try.)

@Mungbean
[quote]mungbean wrote...

um bokhi, whilst you've some good stuff up there, just a pedantic correction digression, psychopathy was in neuroscience what sociopathy used to be, they updated the term.
[/quote]

Fixed it for ya. :police:

I am well aware of the history of the terms sociopathy and psychopathy; I didn't go into it because it was not relevant to my point, which you appear to have missed. My aims in clarifiying the current definitions were a part of my post in order to clarify and organize my position on the matter of Bishop's psychological make up. I felt that the clarification was important as to maintain internal validity within my own argument; of course I could have done this by giving definitions using the term "sociopathy" instead (like how I defined "love" for the purposes of my post) but decided reinventing the wheel was not preferrable to informing the general public as to the current lexicon used in the field. Furthermore, I felt that the clarification was required in general to 1) organize and clarify the quality of the pre-existing discourse upon the topic, and 2) debunk the idea that Bishop is hypoemotional; if you will recall the definitions were used in conjunction with my verdict that hypoemotionality is not a part of the Bishop-package. In short, the information I provided was instrumental information relevant to my argument; I was not merely pontificating for the sake of pontification. Not that the latter isn't enjoyable too, of course. 

[quote]Psychopathy hailed via 18th French surgical neuroscience[/quote]

No, it didn't. Older cultures were historically aware of individuals who appeared to lack emotionality in correlation with a lack of morality, however the term "psychopath" did not enter the field until much, much later, and is *German in origin. *A french doctor by the name of Pinel was the first to clinically *characterize* psychopathy, but the "moral deviance" that was observed was not referred to as psychopathy at that time. The individual who is credited with really trying to solidify psychopathy as a clinical term and studying it as a seperate disorder was *Hervey Clecky, an American psychologist.

(*I apologize for wikipedia references. My scholarly articles and books are all in another city at the moment.)

And no, it had nothing to do with Freud. Freud's revolution was something else entirely - he's the father of psychoanalysis. It was Freud who introduced the concept of the unconscious mind, concepts of the id, ego, and superego, as well as more esoteric fields such as dream symbology. But he had nothing to do with lobotomies - lobotomies were popularized by Freeman and Watts, and continued to be popular even after Freud's death.

[quote]The old school, ie. outdated rendition of what comprises psychopathic behaviour is essentially what you read today in coffee table zine culture as "how to tell if your neighbour is a sociopath"
You're quite right here bokhi, the cultured view has assigned inappropriate terms by mixing up, what is actually a revision of the same medical diagnosis. The old school one was where everything was nature over nurture, very Victorian era thinking.[/quote]

No argument here. And let's be honest: zine culture gets very little science actually *right*. Seriously, science reporters should have *at least* a bachelor's degree in their chosen field because the amount of misinformation reported by even your average news media is staggering. 

And there's a reason why every psych student I've met referred to "Psychology Today" as "Suckology Today." 

[quote]So technically sociopathy and psychopathy are the same thing,[/quote]

No, they are not. *Historically* sociopathy was used in place of psychopathy once liberal sensibilities took wing in the sciences and social science began to grow seriously as a field of study, butPosted Image that is history and not the current state of things. Sociopathy is now used by forensic psychologists as a general term for individuals who display specific socially mal-adjusted and mal-adaptive behaviours. Psychopathy, on the otherhand, has been very well characterized, particularly by Robert Hare, who is a leading figure in the field.

On the otherhand, I do think you are onto something - I believe the term "sociopathy" is on its way out of the official jargon, and will likely be replaced soon with mulitple other constructs. Probably. 

[quote]but the descript and premise of psychopathy when detailed and described is outdated. In fact sociopathy has been almost entirely abandoned by the medical community, but it was taken up by criminologists and criminal psychologists, who do not use it for any medical reasons. It is a method of criminal profiling.[/quote]

Psychopathy is the term used to describe a set of behaviours and characteristics. It is not a premise. Cortical Under-Arousal Theory would be a "premise" under your usage, as it attempts to explain the behaviour (psychopathy). But the observed behaviour itself (psychopathy) is not a "premise".

Also, the term sociopath is also a descriptor, not a method. And the term is not used only to profile criminals. Both sociopathy and psychopathy describe a discrete set of behaviours that are useful in not only profiling, but organizing and categorizing behaviours both in and outside of the criminal population; one does not have to be a criminal to fit the behavioural category of a "psychopath"; hence the term, "successful psychopath", as in a psychopath who displays a sufficient quantity of checklist traits to be a psychopath, but is not a criminal. 

[quote]Sociopathy is a very simple determination. It means you hold others responsible for your feelings.
Psychopathy was erroneous, its premise is that the subject cannot process emotions. [/quote]

False and false. Holding others responsible for one's feelings or behaviours is merely one characteristic of sociopathy. Sociopathy is actually a blanket short-hand used by forensic psychologists to describe individuals who cannot fit into mainstream society, but may fit into a fringe or niche clique (i.e. a violent gang); when I say do not "fit in", I mean that the mismatch is so severe that the individual often engages in what is culturally, socially, or legally considered to be destructive behaviour *against society*. I don't mean that he or she doesn't want to go the movies ever and is a hermit. It's actually a bit more detailed than that, but the main point here is that it is a broad descriptor; often individuals diagnosed with disorders (such as anti-social personality disorder) will be sociopathic. As a note this is a much broader category and descriptor than psychopathy; if you were to draw a venn diagram, it is likely that there would be a lot of points of overlap between sociopathy and various PDs. 

Psychopathy itself was not erroneous, as it is merely a descriptor. However, the list of descriptors have evolved over the years, as with many nouns, and the classification for psychopathy uses a much more robust and systematic diagnostic tool. Again with this premise business - you have it backwards. The behaviour was observed, then attempts at an explanation was made. The cluster of theories surrounding psychopathy were just that: theories. Some have been absorbed and others have been abandoned. Furthermore, it is true that primary psychopaths cannot actually process emotions in the same way; fMRIs taken while participants were exposed to emotional stimuli indicate that the outer regions of the limbic system are most active in psychopaths, whereas in normal criminal populations, the inner areas (amygdala, thalamus, etc) were most active. In other words, psychopaths were interpreting the stimuli intellectually, while other groups were responding emotionally. Thus this is not a premise, but a proposed reason (of many) as to why psychopaths are capable of acting so callously towards others. 

[quote]As you can see the update is basically what you said. [/quote]

As can be seen by my numerous corrections, no, it actually isn't. But if we were to engage with the premise that you were, in fact, repeating everything I had written, I must ask why you felt compelled to post the redundancy; this is all actually a massive digression from the op's question and the topic of the thread. 

[quote]But the mistake is that people are using the outdated descript of psychopathy to describe sociopathy.
Sociopathy is just observed behaviour in a law enforcement capacity...ie. inherently violent people who've bashed half their neighbourhood and terrorised the rest, stalk you with a broken beer bottle if you make eye contact, you know.
When counselled during the court trial for your manslaughter, he explains that you weirded him out, You made him feel like a piece of crap, so he beat you to death in front of your kids.[/quote]

You are contradicting your own definitions here. You qualify one definition or explanation for the terms sociopathy and psychopathy, but you have just contradicted it by moving your goal post. 

Sociopathy is an observed *set* of behaviours, yes; whether sociopaths are inherently violent or not is up for debate. It's called "socio"pathy for a reason. Also: individuals. Some sociopaths may actually also be psychopaths with strong genetic dispositions for violence. But does that mean they are *inherently* violent? How does one define and qualify "inherent"? Also as a note, an exaggerated sense of personal space and high sensitivity to percieved threat is actually characteristic of psychopaths specifically; such individuals may *also* be sociopaths, but the behaviour is almost always comorbid with other behavioural indications of psychopathy. 

[quote]Sociopathy, but you see this is criminology. These days medically qualified psychiatrists have realised this is essentially normal human behaviour, it is simply primate behaviour ungoverned. It's largely a disciplinary issue and not a medical one.[/quote]

I have never claimed that sociopathy and psychopathy are medical terms. I have never claimed that they are disorders listed in the current DSM. I do not see why you continually press that the two terms are within the field of criminal psychology and criminology when no one has said otherwise. Furthermore, you continually refer to some sort of medical body of experts without every qualifying which body you are referring to. The APA? WHO? Is your diagnostic bible the DSM or the ICT? 

Judging by the information you have provided, I am going to assume that the governing body you are referring to is the APA, and that when it comes to diagnosing disorders, you are going with the DSM-IV. I am getting the impression that your point is that terminology that is not listed in the DSM as a valid disorder is somehow invalid within the context of this discussion. This is an erroneous assumption; as previously stated, the terms sociopathy and psychopathy are discrete behavioural descriptors. Descriptors are useful. I am also puzzled as to why you appear to think that descriptors of psychological behaviour must be APA approved medical disorders. The designation of a disorder exists for various reasons, though the most obvious one is "for treatment purposes". However, the simple fact that The Establishment refuses to list a well-documented and consistent set of maladaptive behaviours as a "disorder" does not erase the fact that the set of maladaptive behaviours *still exist*. 

As for sociopathy being normal human behaviour...by WHO standards, it is abnormal behaviour. Sociopathic behaviour is MAL-ADJUSTED social behaviour, it is not *normal*. It is not a *normal* expression of anger. And it is not a disciplinary issue; whether it is a medical one, the jury is still out. However, I will say this: research regarding criminal recividism demonstrates that criminal behaviour is not merely a matter of "discipline." Whether the underlying causes are medical or not will require not merely a biological determinent, but also a stringent examination as to what passes as "medical" or not; you would do well to remember that psychiatry's own position as a valid field of medicine was hard won, and mental health issues are still commonly thought to be anything BUT a health issue. Quite frankly, whether something is medical or not is not only a matter of science, but also a matter of socio-cultural construct. Furthermore, as previously stated, whether something is medical or not is not the only measure of utility or validity. 

[quote]
Ergo sociopathy is the purview of criminal psychology. Schizophrenia is the purview of psychiatrists.[/quote]

I am well aware of that. Once more: I fail to see how this is relevant to anything I said. If your premise is "Applying non-DSM approved descriptors of Bishop's behaviour is incorrect," then I will argue it, because it is not, actually, incorrect. It is non-medical. That does not make an invalid observation of Bishop's behaviour. Furthermore, the DSM drops and adds disorders with *every* edition. Psychopathy? Used to be listed in DSM-III (as something like "antisocial psychopathic personality disorder", I believe), but is now removed. Unsurprisingly, there are "qualified psychiatrists" and psychologists who are pushing for the inclusion of psychopathy, either in its current form or under a different nomenclature, into the DSM. As for its removal...consider that psychopathy has NO treatment. Also consider what the DSM is for, what the APA is for, and what they both do. 

[quote]In other words it is indeed concisely legitimate to refer to Bishop as a sociopath, even on the basis of his alignment and presentation alone. [/quote]

No, it is concisely legitimate to refer to Bishop as a sociopath on the basis of his presentation. Alignment is also a set of both attitudes and behaviours, but if he never displays sociopathic behaviours, alignment alone would not make him a sociopath. You can be evil without being either a sociopath or a psychopath. Just peruse the guestlist at a maximum security prison. Hint: not all of them are disordered. 

[quote]The mistake is to think that there is any such medical condition. It is a criminial psychologists term, not a psychiatrists one, and it  is no different from simply saying "that's a bad man. "  It just plain doesn't mean anything else, the social demographics which would like you to think it does are the very same people that would've been burning hot looking chicks for witchcraft in the 14th century.[/quote]

Once again, I am wondering why you return to pontificating regarding it's usage. I have not used it as a medical term. Ever. Neither has anyone else in this thread, to my recollection. It is a term used to describe a specific set of behaviours. Such descriptors do not need to be medical. And it is very different from saying, "that's a bad man", because as every qualified forensic psychologist would know, a sociopath would have had a much higher probability than a non-sociopath of having come from an abusive home, having lived in poverty, and other various risk factors. The term "that's a bad man" is a simplification. Ironically, the end of your post strongly implies that forensic psychologists (who use the terms sociopath and psychopath in much more nuanced and informed ways than you do) would have led witch hunts, when you're the one talking about people being inherently violent, and psychologists are the ones studying recividism rates and rehabilitation. 

And for the record: Psychiatrists are MDs with post-graduate training in psychiatry (extra years of residency), and look at mental health issues from a bio-psycho perspective. They can also legally prescribe psychotropic drugs. Psychologists are Ph.Ds or Psy.Ds who either work in research or counselling (clinical). For the latter, the focus is on social-psychological intervention. Furthermore, Ph.ds or Psy.ds cannot prescribe psychotropic drugs. It's not merely a differentiation of who treats what, it's also a matter of very different training and (and often outlooks) on mental health. (Well, actually the standard model is now the biopsychosocial model, but whatevs). 

And since I am full out digressing anyways: 

[quote]mungbean said:
Fully qualified psychiatrists are a legal requirement of any declaration of mental incapacity, because it's based on hard sciences where psychology is a social science (meaning in practise serious academia from it varies widely from erroneous public masturbation to pretty insightful depending on the individual psychologist's background and other qualifications).[/quote]

1. Depends on where you live. In some countries, being a practicing clinical psychologist with the relevent specialization is sufficient. 
2. There is more than one category of mental incapacity. You do not necssarily need a psychiatrist; it depends on the category. 
3. "Hard" vs. "Soft" sciences: whereas it is true that psychiatry takes the more bio-psychological approach, when it comes to examing competence, there isn't really a "hard" science approach to it. You can't exactly crack the person's skull open and take a biopsy of the brain to check for dementia. Generally competency is rated on behavioural and cognition tests, which do not require the tester to have an MD (depending on the country). To state that psychiatrists are used because psychiatry is a "hard science" and psychology is a social science, is an extremely superficial summation, and not necessarily accurate. 
4. You appear to be under the erroneous assumption that the "hard" sciences somehow do not have, "in practice [of] serious academia...it varies widely from erroneous public masturbation to pretty insightful depending on the individual [hard science practicioner's] background and other qualifications." This is flat out false. There's pseudoscientific woooowoooo everywhere. EVERYWHERE. Just go visit Orac once in a while. Ever watched "What the BLEEP do we KNOW?"? Rage. Just...rage. RAAAAAAGE. 
5. Statistical robustness. I'm sorry to inform you that medical science has the *lowest* required statistical de-rigour out of all the "hard" sciences (i.e. physics). The required p-value? Is 0.05. Identical to psychology. Oooooh. 

[quote]

So first misconception blown, you must be in distress to have a psychiatric condition, it is an absolute requirement and overrides all other considerations. Lots of psychologists fail to recognise this and get cut to pieces in peer review when they publish their tripe academically.[/quote]

Bzzzzt! Nope. By WHO standards (circa. 1999), there are TWO and/or requirements to diagnosing a disorder.
One is, as you've said, patient distress. The other, however, is consistent, distinct, and marked distress in OTHERS around you (caused by you). Because otherwise? The vast majority of Axis II disorders in the DSM? Is useless. Re: the nature of personality disorders. Most people with PDs, such as narcissism, will not even realize they have a problem. They will not be distressed. The people around them, however, are distressed. Generally PD patients will check into therapy at the urging of others; whereas they themselves feel no particular distress regarding their actions, others will. Also: involuntary treatment. Patients sometimes are not distressed but are deemed a danger to themselves or others, and forced into treatment. At which point, diagnosis will happen. 

Also as a general note, it is legal and expected in the majority of NA that clinical psychologists as well as mental-health social workers diagnose and treat patients. The above two groups are not merely "treatment tools." KTHXBAI.

[quote]Pretty harsh on psychology as a field I know, but I've read the ridiculously unqualified and erroneous commercial (not medical journal) publications claiming to define things like sociopathy and whether or not your husband is cheating on you and dozens of other dumb dumb dumb housewife crap they put on daytime tv. I think the plan is to make you so stupid you shop the telemarketing channel.[/quote]

This will happen with commercial publishing in any field. Also I take exception to the "dumb dumb dumb housewife crap" because that is actually quite a pernicious stereotype - a lot of pseudo-scientific woowoo targets not only housewives, but women, as well as men, particularly misogynistic/racist men (and women). (Evo psych is actually really popular for that last one). And the assertion just...has this underlying assumption of house-wife stupidity, and that does not sit well with me, because it is so, so stereotypical and ubiquitous. 

Well, pretty harsh on Mungbean as a poster, I know, but I've read the ridiculously unqualified and erroneous forum (not medical journal) posts claiming to define things like sociopathy and - 



... too far? XD (Sorry. Just sometimes, the urge to TROOOOOLOLOL is OVERWHELMING. This is why I'm not invited to parties. EVEEEER.)



@ Vaal: 

Lol, glad you came back, then! I'd be happy to further explain Bishop, but having pulled an all-nighter as well as a massive (if informative) digression, I'm more or less ready to collapse. I'll try to post something coherent...tomorrow. XD Sorry! 

Modifié par bokhi, 01 octobre 2011 - 04:16 .


#206
kevL

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bokhi wrote...

...Uh, I have no idea why that would be. Here...have... a... gift. It's a... red shirt. Wear... it with pride. =)

i ain't puttin on no red shirt.


ps. de rigueur ;)

#207
bokhi

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@ Vaal:

Vaalyah wrote...

You said: "if he were psychopathic, killing his village wouldn't bother him so
damn much. And it does bother him; it's his Big Sin. He's stuck on it,
in a way." so, Bishop's problem is the killing of the village. Is there a way to help people face their own sins and forgive themselves? If he can forgive himself, maybe he could "cure" himself. Or not? PS: Vaal or V are both ok. Usually I use them too!


Right, nevermind about sleeping, because I still have insomnia...sigh. XD 
Might as well be productive about it! =D

Forewarning: This is going to ramble. And be somewhat incoherent. 

When I wrote that the killing of his village was his "Big Sin", I did mean precisely that; it's his *big* sin. But Bishop does have a mulitude of smaller sins. So I think that the killing of his village is a big part of his psychological issues, but not the only part. 

Introduction, or, "Tell me, what was your relationship with your mother?"  

Let's start with his childhood. 

Bishop comments, during the last conversation, that the people of his village "never liked" him anyways; personally, I am reluctant to make any assumptions based on that statement, largely because he has also stated that his parents (and the village) let the Luskans take him away - it could very well have been a perspective he adopted to make sense of it.

To clarify: it could be the case that the statement was accurate, and people in the village didn't like him much at all. But it could also be the case that Bishop is dismissing the village as "never having liked him" in an effort to minimize the cognitive dissonance a boy or a young man would naturally experience if 1) he was on friendly terms with the villagers, and 2) they watched as he was taken away. And did nothing. A lot of relationship narratives between children and adults go along the lines of, "If I am good, the adults will protect me, keep me, and take care of me, but if I'm bad, I will be punished and they might leave me." They let them take him away. He did something wrong. BAD BOY. Luskan? Is punishment.

Of course I don't assume that all of that is a conscious process. It could be. Or it could be partially conscious/subconcious. Or it could be all subconcious. But the important thing here I think is to acknowledge that, if it was the case of scenario 1, Bishop would have always had the idea of himself as being an outsider, unwanted; perhaps there is a flaw in him, one that he cannot see, that causes others to dislike him. Or perhaps he will go the other way, and assume that there is something wrong with everyone else, because gosh, can't they see how great he is? I would rate the latter as highly unlikely. Regardless, in scenario one, Bishop would already have a sense of being unwanted, and thus likely a sense of unworth. Perhaps this lead to him lashing out, and engaging in behaviours that would garner him attention - negative attention, but still attention. Or perhaps it would lead him to isolate himself; avoid people, perhaps, until he felt like releasing his pentup hurt as resentment. 

If it is the case of scenario two, then perhaps he will learn a certain lesson: It doesn't matter how hard you try, you are still bad. The confusion of not knowing what he did wrong would only serve to exacerbate the situation; the point of the matter is that he is bad. It doesn't matter how he acted, he's being punished. He's bad. Once more: enter feelings of low self-esteem. Of course, Adult!Bishop also states that the villagers were cowards; he says it with quite a bit of disgust and mockery. This is a natural outgrowth of scenario two, I should think, because as he grows older, he is likely to begin to understand fear and survival. He's not the one who did anything wrong. It was them. Because they are cowards. Yet at the same time, this brings no relief; the sense of justice or fairness with which children view the world has been tarnished forever: he was good, but he was *still punished*. There is no justice, no fairness; only survival. Enter anger, rage, at the injustice that he has suffered. 

Regardless of which scenario occurred, one thing we can derive from the conscription of Bishop is that it had a severely negative impact on his self worth; he was bartered like a thing, for the safety of the village. 

Bishop, meet Luskan. Luskan, shank Bishop:

Luskan is a nasty, nasty place. People are not really people there; they're marks, they're fodder, they're sacks of flesh given animation; if you don't want to end up as one of the above, you make sure EVERYONE ELSE ends up one of the above. Bishop was horribly betrayed, then placed in a horrible place, in a horrible situation. If Luskan had any sense of psychological manipulation, they would have had a system in place to foster hierarchy - not just in thinking, but in *every* way - social, psychological, physical. 

Naturally, he would start at the bottom. 

It sucks at the bottom of the dung heap. Sure, the dung heap itself sucks, but being at the very bottom of it? Is way worse than being at the top. It's highly likely that Bishop was stripped of his individuality. That's a basic technique - he was conscripted by the assassin's guild (if I remember correctly), so it stands to reason that they would want a vicious, but obedient, tool. So individuality and a sense of self have to go, in order to make room for following orders, blind and obedient. 

But not *too* much. Because you see, Bishop has to still want to make it to the top. If he's mindless, he loses a lot of his utility. He needs just enough ambition to keep him sharp. He needs to see and know that it's so much better at the top of the dung heap than at the bottom. That being at the top of the dung heap can feel good - and he already has low self-esteem. "Hey," says the figurative top of the dung heap, "Look at me. If you're sitting up here, kid, you've got it made. You'll be a badass and everyone will have to respect you. That'll feel good, right? Respect? Calling the shots? You betcha. Now work your ass off and come up here." 

And so he did. 

There's just one problem. Sitting at the top of the dung heap? Is still a dung heap. He expected it to feel better than he does. It's a bit disappointing. And being at the top is stressful, because people are always taking potshots at his back. He has to be super paranoid. And the self-esteem problems are still there; being an awesome badass at the top of a dung heap is a balancing act done on the edge of a knife. It's not just physically dangerous, but also psychologically; there are so many ways that he can step out of line. If he's compassionate he's a total ****. Easy to take down. But you see, to be a Luskan badass, you have to be just like all the other ****s you shanked, and hated. There's no winning. Once more: life is unfair. Is a ****. Discontent. Not rage yet. But getting there. Discontent. Stress. Growing, slowly growing. 

Alternatively, it could be the case that he was the *worst* little assassin cadet, EVER. In this case, it could be that he just doesn't measure up, or he's just too moral. Yeah, I know that last one's kinda funny, but I'm sure living in Luskan for years and then killing everyone in your village is kind of a big deal, and can turn anyone into a total ****. Trauma: it does ****. ANYways. If he was, indeed, the derpiest cadet, his self-esteem issues will have been increased, exponentially. Wasn't good enough for the hometown to rally behind him, and isn't good enough to climb the ranks. Because he's not climbing the ranks, he has long-term exposure to all that hazing and dehumanization techniques poured onto the n00bs. Over and over. Day in, day out. It's SO bad that he just wants to go home, even if they are cowardly little douchebags. 

Full circle: you can never go home

So, by now Bishop is one of the top cadets, yeah? He's made it this far. He's #1 n00bster in his class. Awesome. Now there's just one more thing he has to do before he's a full fledged pledge: write the final. IN THE BLOOD OF HIS VILLAGE! DUMDUMDUUUUM!

Luskan makes a mistake. They bring Bishop back to his village either too early, or too late; in the case of too early, Bishop is, psychologically, not a Luskan yet; he's still...GenericSmallVillagian. All it takes is a trigger, and he is FLOODED with this fact (and nostalgia) and the abrupt realization that LUSKANS ARE JERKS. They totally tortured him for years and here he is, licking it up like a happy puppy and wanting to be TOP DOG. Stockhold Syndrome is soooo gross. Sure, the villagers are cowardly jackasses, but they're still better than Luskan. Better betray the latter, then SAVE the former, so that he can GO HOME. 

Or in the case of "too late" - the pressure, it is over flowing. The discontent is no longer merely discontent; it's quiet, seething hatred and rage at his ****ty situation that he channels into Luskan. HATE Luskan. H8! Oh look, here's a great opportunity to ditch these jerks and go home. All he has to do is lead the villagers out (cowards they are, but hey, he needs to go somewhere, right?) and kill those gross Luskans. Now there's the masterplan! 

Or: he just really hates Luskan because he's been the DERPIEST CADET for waaay too long now, and holy crap here's his chance! 

It is important to pause here and note two things. First: Bishop was rejected by his hometown. They gave him away. He was either bad or he just wasn't good enough; either way, they gave him away. This is his chance to get over that rejection. He can fix this. He can come back a hero; once he does this, he is no longer a BAD BOY worthy of punishment. If he can do this, he will, finally, be GOOD ENOUGH, good enough to go home. 

Second: there's is some reoccuring symbolism here. Bishop has come full circle. At this point, he is supposed to break out of the loop, one way or another. Luskan, of course, is actually being quite thoughtful with this initiation ritual. By destroying his point of origin, their rookie, as he graduates, is breaking ties with his past. This way, there is no home other than Luskan; by breaking this circle with violence, he essentially *becomes* a true Luskan. The other way to break the circle, of course, was what Bishop had planned: he's going to go back to his point of origin and try again. He'll erase his years in *Luskan* instead; he'll go back to being that boy he was before they took him away, before he had to live everyday with that hole in his chest that opened up when his village gave him away. He won't have to live like that anymore. Forgiveness and acceptance will heal him; he will prove to them (and to himself) how good he is, by not just *forgiving* his village for abandoning him, but by going even further and *saving* them. 

Yeah, sucks to be him. 

Of course, we all know it doesn't happen that way. He gets stuck. He destroys not just his point of origin, but both possible paths; he is thrown into disarray. Now he can never prove how good he is by forgiving them and saving them; they will never forgive him. He's stuck with that hole in his chest now. Forever. The past can never be rectified, now; he's stuck in a horrible, torturous sort of emotional and mental stasis. Might as well lie down and die. 

Enter Duncan. 

Duncan saves Bishop. In Bishop's view, Duncan damned Bishop to this stuck, stationary sort of half-life; he can't move on because he has nothing to move onto, and because the past is like a shackle around his ankle. And sure, he hates Duncan for doing that to him - but still perversly sticks around the Flagon. Why? Because he's stuck. He has nothing better to do, except make shoddy attempts to murder his past - by murdering Luskans. 

What Malin Saw

According to Malin, Bishop hates Luskan. He tortures them, and then he kills them, every chance he gets. But why? 

On one level, he hates them for what they did to him. They're the ones that took him away from the village; they're the ones who made his years hell, and they're the ones who took him back to his village. The village, his chance at redemption, would not be gone now if not for those filthy Luskans. And one Luskan is a good enough stand-in for another, or the entirety of Luskan, as a symbol. 

But there's another reason for all the hate. It's because everytime he kills a Luskan, it's like he's symbolically killing himself. 

Allow me to explain. The Luskans brought him to the village as an *initiation* rite; torching that village would have made him a true Luskan. And he did just that: he torched the village. Even worse: Not only did he torch his village, he betrayed his troop - an action that was, actually, very Luskan of him. He took a gamble and lost: he betrayed his troop, thereby becoming a traitor (just like a Luskan!), but he did it so that he could be a hero. 

Except it didn't work. Instead, he is now everything he hates: a Luskan. 

Congrats on your initiation, Bish. Congrats. 

Final Thoughts: 

So, I haven't actually explained why all those experiences have made him a total douche, instead of a total saint. Well, I think a lot of it has to do with his experiences - he hates a lot of things, like cowardice and hypocrisy, because these are characteristics that he *knows* are negative (he himself was a victim of cowardice, and betrayal), but he can find them very readily in himself. This is enough to make your average person very cranky all the time; generally people would engage in self-protective measures, like denial. Unfortunately, Bishop's temperament, I think, is a bit too truth-seeking for that. I think one of the greatest ironies of his character is that he actually has an *acute* sense of justice; it is because he has such an acute sense of justice (or perhaps, fairness) that he cannot deny something that he knows to be true; not only that, it also makes him particularly tuned to everyday hypocrisies; people are, in general, a fairly hypocritical species. Thus, because he cannot engage in denial of his own traits, he engages in projection. Onto the entire Faerun population. Because you see, the truth is (as Bishop tells it), everyone is just as bad as he is; and if everyone is just as bad as he is...he's justified. He's normal. No, he's better than normal, because unlike *them*, you see, he can admit the world is foul. He can admit his own evil. Not like those hypocrites. And you know, he can claim now, that he isn't a hypocrite. So THERE (sayeth Bishop!Brain). Ego? Preserved. Just barely. 

Of course his hatred of good traits runs a bit deeper than that. Genuine acts of goodness throw off his world-view, his justification. It threatens to puncture his fragile ego. And he's jealous, too, you see, of goodness: he knows he can never be that hero, because that chance burned down years ago. Far better for him, then, to claim that it is all a sham; it doesn't really exist, this thing called goodness. Due to his temperament, he can only hang onto such global denials; no matter how good someone seems, he or she will show their true colours, sooner or later. Even worse: if it is true, he has to kill that person. Get rid of them. Preserve his worldview, so that he can hang onto himself. And hey, since Justice and Fairness doesn't really, in his view, exist in the world? Anything goes. ANYTHING. And if he doesn't do it first, someone else is going to do it to him, anyways. So, you know, may as well. 

As for specific attitudes...consider the following: 

- hierarchal thinking. People are slotted into hierarchies, preferably with himself at the top. A legacy of Luskan.
- misogyny - a part of hierarchal thinking. Also: Luskan military structure. Probably a patriarchy. Probably misogynistic. Young people: sponges. 
- trust issues. Well, the whole betrayal thing keeps happening. Also: he is also a traitor. It's actually a basic proponent of social psychology that people tend to think other people are like themselves. This basic axiom should be very iluminating: Bishop never pretends he's not a selfish, trecherous, jerkwad; in an act of surprising psychological competency, we have Obsidian write Bishop as TELLING the PC that, hey, everyone else is like that too, he (Bishop) is just honest, because he's enlightened. 

(Not) The End. 

Vaal, I'll try to post the "possible routes of rehab" for you tomorrow sometime. 

@KevL:

KevL said:

i ain't puttin on no red shirt.


Even if it's made out of cashmere and the tears of a 786 year old virgin, and the soul of 666 monkeys typing out the collected works of Shakespeare? 

...
...
...
How about for a cookie? :devil:

ps. de rigueur ;)


So sorry, but the HERPDERP in my head is FAR TOO LOUD. DERPDERPICAN'THEARYOOOOOU! XDXDXD

I'm going to reread my post tomorrow and find a hundred and gazillion errors, aren't I? XD
  • Luridel aime ceci

#208
kevL

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yep.

#209
Vaalyah

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Please, guys, since you are all so "in" the psychology/psychiatry subject, just for my curiosity, could you tell me which kind of schools you attended to? I really would like to understand if you are just interested in the subject or you have some degrees in it. Thanks.
PS: and please, have mercy! I remember to all that I am not English-speaker, so I try to do my best in following your specialistic speech, but it is quite difficult :-P

@ Bokhi: first, thank you very much for this new post, it is extremely interesting. I had analogous ideas about Bishop, but I had never been able to write down them so clearly. Then, my thought. Bishop is extremely similar to a friend of mine (ok, my friend had never killed an entire village, don't worry :-D ), he felt being "wrong" his entire life, or better, he felt like everyone else thought he was wrong. And in the past got analogous destructive behaviour like Bishop's. But then he found a way out (thanks to a girl, I must admit this) and even if he kept a witty and cranky way of speaking and behaving, he has become one of the best person I've ever met. This is the reason why I think Bishop could have a possibility to heal his own soul.
I read carefuly your post, even with google translator, in case I had missed some words. I had not finished the game (still I haven't) so I didn't know the complete story of Bishop. While I was reading the story in your post, I almost started crying. It is horrible what they did to him, it is obvious the way he reacted. But while I was reading, the only thing I could think of was "It is not his fault, he is a victim, he needs help".

I really love your explanation. It will be extremely useful for the psychological characterization and for the development of further dialogues for the OC. And now... well, I can't wait to read the "possible outcomes" of the story and maybe also some "how to help him in forgiving himself" options!

#210
kevL

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good news, it works!

- just haked through the dialog & scripts at the KoS betrayal showdown .. did a port to Ember w/ Bishop .. a conversation file is waiting to be filled in with whatever brand of wisdom seems current .. the hard part was getting back into the Inner Sanctum without totally breaking the end game .. yet there it was with the Bishop in party against Garius and the Balor.


I have some advice on when to make saves for playtesting if/when yer getting close to the Vale ....

#211
kevL

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ps. This is what Bishop says to a female PC w/ Influence:

My debt to you is over, "Knight-Captain," and the strange thing is ... I'm a little sorry about it.


The "I'm a little sorry about it" is unique to that node,

#212
bokhi

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 @ Vaal:
Ah, sorry Vaal. I realize the psych thing was off-topic, I'll try to stay on-topic more in the future. That being said, my actual educational background is not that special; as of this moment right now, I am trying to gain an Honours B.Sci in Psychology (though this is not my first degree; I hold a previous Honours double major in Human Biology/English, but neither field really did it for me). I got quite keen on the forensic psych thing because that's where my research interests lie; I'm hoping to earn my ph.d within the next decade and work in the field. Kind of the opposite of impressive, if one were to compare me to my keener siblings =). As for the educational institution, it's a public university (but I live in Canada, so pretty much all universities are public). So, fairly reputable, yes, and no internet degrees. =)

Also, I just reread my own post and realized I (accidentally) lied to you. Bishop's village doesn't give him away, he leaves and joins the Luskans on his own (according to wikipedia). I haven't played the OC all the way through since it first came out, so my memory is extremely fuzzy; to memory, I keep thinking he says that the Luskans raided his village and took him (because they were under Neverwinter jurisdiction and so of course Luskans are going to do some guerilla raiding), but the NWN2 wiki states that he left on his own. I am CONFUSED. If anyone knows for *sure* whether he left, or was taken during a raid, let me know. 
Anyways, if it is true that he left on his own, then the scenario would differ quite a bit; he's less of a tragic figure, and much more normal - like the many youths, Bishop basically goes out and joins a gang. 

No, really.
 
Assuming that he left on his own, it's fairly obvious than the he didn't like his village, and the village probably didn't like him. In this case, it is probably not accurate to say that he felt like there was something wrong with him; it's more likely that the wanted to fit in somewhere. The Luskan assassin's club, as it were, would probably appeal to a young man like him: it's like joining a gang, which is actually like an army, because it's sanctioned by governing powers. 

The thing about joining a club is that, on a psychological level, it's about fitting in. It's about finding people with similar interests and having friends who will like the same things you do; add this to an organization that is built on a hierarchy, as well as an institution of basically, masculinity (like the army), it's a way of boosting self-esteem. So in a nutshell, Bishop was probably rejected by his village, and so he left to find a place to fit in. He joined the Luskan assassin's guild because he thought he would 1) fit in and 2) be respected; not just by his peers, but by everyone else as well. Fear. It's the same reason why kids join gangs; they don't fit in, they feel powerless or disenfranchised, their family life sucks and they need social support. Believe it or not, gangs provide it; it's a poisonous situation, but the immediate feeling is one of acceptance, of being a part of a family. The other part of the draw is the whole "Yeah and you can be a total badass!" thing. Shallow, but effective.

Likely he was a willing participant, but I think it's unlikely that he fit in any better there than he did at his village; if he'd been fully assimilated, it makes no sense for him to turn on them. One thing that is highly likely, however, is that he wanted his village to accept him; it could be that they socially rejected him, and so he left so he can say, "I'm the one who left, they were losers", instead of being the one kicked out. If he saves the village, the same things applies: he's the hero, and they were wrong to dislike him. He'd be able to get the admiration of the people who had rejected him.

Even if he left on his own, I think this point will remain the same: saving the village is his way of going back home. In this case, the previous post I made still stands, so I won't repeat myself on this (and subsequent) points. 


Recovery:


He's dismissive of others. He sneers at them, treats them as inferior. Sure he treats the KC with respect, eventually, but I do think he thinks of himself as *superior* to her; he's the one who's got it, who's knows how to win; she's got it all wrong (re: betrayal). But at the same time, all that negativity is *defensive*; he props himself up by pulling others down; he wants love and admiration, but fears rejection and ridicule. So he tells himself he's above things like love, so he doesn't have to risk it, and has an ego-preserving way of going without. Also, aside from just his attitude, he has all those issues I've pointed out from my previous post: he's stuck. How does one in his position recover? 

1. He must have his worldview (everyone is evil, and so am I, but I'm just more honest about it!) broken.
                   a) he needs to realize that not everyone is evil
                   B) he needs to realize that he can control his own evil, and that it is not necessary; he must begin to                          see evil as an aberration, not the status quo. 
                   c) he must realize that though he can't erase his past, he can work to overcome it and attempt to                                make up for it. 
2. He must realize that he is capable of goodness (because otherwise, the change in world view would be too traumatic)
3. He must realize that there is a place for him in the world, and the fitting in does not always mean he will lose his individuality and independence. 

The other thing he will need is time and space to do his thing. 

To be perfectly honest, I don't think that Bishop can be redeemed within the space of the OC alone. The problem with the OC is that a) there is not enough time, B) Bishop does not get enough "space", and c) working under the KC suggests that in order to fit in and be accepted, he has to, once more, fall into line. It does not meet the requirement of the second clause. Aside from those technical constraints, the other constraint is that the opportunity for the Bishop to change his worldview does not arrive until the very end of the game. If it was the case that the OC took place over several years, it would be possible to slowly bring down his world-view until acceptance comes slowly. However, that is not possible in the OC as it is. Thus, to achieve #1 in a shorter period of time, Bishop needs to experience an *acute* incident that forces him to question his worldview. 

That acute incident does not happen until the endgame. 

The thing is, Bishop betrays the KC for three reasons: 1) he fears he is becoming too fond of her, and attached to her - if I recall correctly he states verbally that he's not the getting attached and chained down type - so he is commencing defensive measures by leaving (thus proving to himself that he is "not too attached, and thus not weak") 2) Duncan. He hates Duncan for saving him, but not only that, he hates Duncan for knowing the *truth* about him; he can never make a clean break for it while Duncan KNOWS what he did; and 3) He's always on the winning team. He thinks fighting for others is stupid and will lead to a short lifespan. Bishop's all about survival, because that's all he has to cling to. So cling he does. 

There is never any place in the OC that the player can eliminate any of these reasons. The only thing that the player can do is to allow the endgame to happen; the betrayal. It's unfortunate for the KC, but I think it is actually necessary for Bishop if he is to get shaken out of his worldview (because: time constraints). 

Now, for Bishop to start re-examining his world view, I think it is important that the KC, instead of raging at him before the final battle, forgives him and tells him to go with her blessing. This will throw him into confusion because he was never forgiven for anything; the villagers never forgave him (and thus, did not trust him), the Luskans sure didn't, and Bishop hasn't forgiven himself, either. So the KC forgiving him will introduce something new and positive into cycle. 

The next part is a bit tricky. And full of spoilers~!

Now, in MotB, the KC sees Bishop stuck in the Wall of the Faithless in a dream. I, myself, have never been sure if the dream was a "true" dream and she was seeing something real, or if it was merely a vision or inner-reflection. Thus, I will give two different scenarios. 

Scenario 1: Rocks fall, everyone dies, including Bishop, oddly enough, who was running away at the time. 

Obviously, dying is a pretty powerful experience. Being stuck in the Wall of the Faithless (WotF) is probably an eye-opener, as well. I think at this point, Bishop has to admit to himself that becoming nothing is terrifying; he's going to have to evaluate how he's lived his life. The shift in his worldview in this case is obvious; he knows there's an after life, and he knows there are various heavens and hells and even if he *personally* thinks paladins are all hypocrites, the fact of the matter is that there ARE gods out there, judges who are arbiters of good and evil. And if he doesn't choose, he's going to be erased. On one hand, there is the possibility that he will become even more cynical; on the other hand, he may be forced to re-adjust his world view, particularly since the KC, who forgave him, appears to be on this odd extra-planar jaunt and is being her heroic self, despite all her trials and tribulations. It would appear there is some justice in the world; he's a wretch, and stuck in the wall, while KC, who is good and strong, is overcoming all obstacles. So maybe there is strength in goodness, after all. 

As a note, I suppose you could say Bishop voluntarily helping the KC out with the mask piece could count as him realizing that being a belligerent, evil SOB isn't really necessary anymore. Babysteps. Unforunately, he's also dead at this point, and slowly becoming nothing, so I'm not sure how that would help him too much, unless you change MotB's ending to have the KC bargain for Bishop's life or soul; how that plays out would be up to the modder. If KC does pull him from the wall, and resurrects him (rather then having him frolic in Kelemvor's city as a free bird), it would be vital that she let him go afterwards; if she tried to hold onto him, Bishop would read it as a debt; no one does anything for nothing after all, even the KC. So she has to let him go, and then off he goes for some navel-gazing. Hopefully. However, even as she does this, she must make it clear that she is not abandoning him; he is free to come or go as he wishes. 

Scenario 2: Bishop is a fast runner. Bishop lives. KC was hallucinating 'cause that water's got the magic. 

In this scenario, Bishop would initially experience a confirmation of his world view: KC was good, but ultimately, being good got her killed. Furthermore, it would reinforce the concept of himself being bad news. Better to stay the way he is. However, at this point, because the KC introduced something new to his life (forgiveness) he will likely remember it for a long time. In this case, something a bit more drastic would have to happen post-OC; Bishop needs a chance to prove himself a hero, ideally by saving the KC or saving someone/something the KC values. Maybe he would pretend he was just repaying a debt or whatever, the the point of the matter is that he will need to demonstrate his own ability to do things that are not evil, and actually have the attempt work - kind of like a repeat of his village, except instead of screwing up and killing everyone, he saves them. I'm not quite sure how the timeline would work after for this one; after the KC returns to West Harbour (if she chooses to), Bishop's world view will be shaken as it turns out that she survived; she was stronger than anyone had believed. If she reiterated her forgiveness of him (and if he had done her a favour while she was absent, and she accepted it nicely), it would send further cracks into his usual cycle of relationships with others (for example, I don't think Malin is the ONLY person who hated him after their relationship was done). Of course even after that it would take a great deal of time; I would imagine Bishop taking off on his own and doing his own thing for a while, because independence and freedom are important things to him. He would likely ping pong back and forth between the KC and the wilderness for years; during this time, he would need encouragement and psychological support, as well as the knowledge that his presence *contributed something positive* (aside from his ranger skills) to the people he were visiting. 

So, basically, redeeming Bishop during the OC alone would be pretty impossible; redeeming him in MotB would be really, really hard, and in order to get it done in a natural, believable way, you would have to HAXX the game pretty hard. 

Disclaimer: I would like to point out that I relied more on literary traditions and devices rather than psychology for all this, because in reality, a hardened criminal like Bishop (he's a serial killer of Luskans, among other things) would require years and years of government mandated therapy, which would normally include education (which is really important, so that they understand why what they did is such a BIG DEAL), sensitivity training, and behavioural therapy, like CBT (cognitive-behavioural therapy, which is fairly popular right now). At *least*. However, he is a fictional character in a fictional fantasy setting, so I think the above fits way more as a story arc than clinical reality. I also advise women to stay away from "bad boys" like Bishop in real life, because, uh, it usually never ends well. Just sayin'. XD

Modifié par bokhi, 02 octobre 2011 - 05:41 .


#213
mungbean

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I worked at Box Hill Psychiatric Unit a few years ago with the CAT authority (competency assessment team). The team is two psychologists (clinical and counselling) and a psychiatrist (neurologist). The psychiatrist had final say (the three were required for varied backgrounds however, but the psychiatrist is the medical expert). I used to bring the patients, keep them comfy, walk them around and chat to them, stand by the door and keep the CAT safe, move them back to the wards (some were dropped off by police and were dangerous).

Also, mental illness unlike perhaps in the US is not an industry over here, it is a medical condition. If it isn't a medical condition, it's not a mental illness, it's a disciplinary issue. That simple. If you can't measure it with *hard* scientific evidence, it aint there. That means no behavioural observation, no opinions, it means a CT/MRI with physical anomolies. And that follows world leading Swiss nomenclature on the subject. But you're right, it varies with cultural perspectives.

And the formal prerequisite is only patient distress. Nothing else. Patient distress. It's the first thing written on the CAT form. The team can only progress the evaluation if the patient is distressed, otherwise mental incompetency is simply off the table. This is the international standard. It will be until physical descriptors of criminal psychopathy can be identified, thus far they have not (researchers whom promote the ideal however are hopeful).


Feller, in other words if someone acts crazy and is perfectly happy doing so, that's an issue for disciplinary authorities, medical authorities only work with physical, real illness that can be proven to exist with physical evidence, not just people disagreeing with someone's point of view no matter how criminal or odd.
Psychologists may differ individually as it is a commercial industry, not a medical facility. Big fricken difference pal.


And furthermore as it stands today the very premise that any such medical condition called psychopathy or sociopathy even exists is under extreme contention throughout the medical research community, it has been thus far consistently falsified wherever physical evidence has been brought into the equation.
Criminal Psychopathy is the correct term for clinical psychopathy, it is a criminologists term. Whether or not clinical psychopathy even exists is under contention (Craig et al, tender entitled "altered connections on the road to psychopathy", pub. Kings College London 2009).
Many researchers would like it to exist, plenty of western industry has evolved under the premise such conditions exist and that they are not part of irresponsible government and social memetics but a genetic failure of random individuals. New forms of MRI scans are being investigated to try to find physical evidence thus far lacking.

So it is up in the air, but not by much. Sort of like where you're trying to convince a racist to get a clue and they just plain refuse to, you come up with physical examples of racial equality and so they say it's intellectual, you come up with intellectual examples and they say it's genetic, you falsify that and they find the next goalpost, a cultural aberration, and so on. It just never ends, eugenics on skull measurement gets falsified so becomes reinvented as neo-eugenics on genetic reasoning instead but the same agenda when the premise is faulty, the premise is inferiority and superiority.
Disassociation is the game that never ends, it's the one where you just plain refuse to say, well maybe industrialism as a cultural basis of developed nations is a little too 19th century and causes 19th century fictional social issues which ergo cannot be resolved using more advanced sciences.

The one thing governments won't say is maybe it's us. And you see, that's what most medical doctors say should be on the table in diagnoses of any and all mental disorders.

So you see because this is indeed a political subject, as it does become political then the only recourse is to stick with celebrated, current international standards for medical diagnoses of mental incompetency such as criminal psychopathy, which in short terms begins with this questionairré, written like this:

The following should be established by interview with the CAT under charge of the attending physician.
Is the patient distressed? Yes/No

ONLY if Yes, then proceed with the questionairré,
1. Do you hear voices?
2. Do you feel people are out to get you?
etc.


We sent people dropped off by police in handcuffs, fifteen minutes later with a pat on the back because they weren't distressed, they were just a little eccentric and scared the normals, then a bunch of cops barely 20yrs old rolled up and didn't know how to handle them.
People  like paedophile victims or child soldiers don't have genetic mental conditions even if they are standing naked in a park howling at the moon, they have entirely circumstantial and conditioning issues. That's not a medical responsibility, it's a social one. There is no medical treatment for them, you have to accommodate and be nice to them as a society and civilisation and industrialist society's just not set up like that. It's not them, it's you.

And finally we come to the crux. "Well we're not going to change." That's what all this comes down to.
It is not a measure of medical normality. North Korea could say that about people who don't like being treated like robots, well we're not going to change so you're just genetically inferior to develop problems in our society.
Um, no, that's not exactly how it works. Think Rome.

Modifié par mungbean, 02 octobre 2011 - 10:52 .


#214
mungbean

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@ vaal, the big difference with your friend is that they didn't kill a village. That would've changed the game about absolution being available. It only is if you are to it. Bishop isn't, your friend hadn't gone that far with actions.

And...it's kind of prototypical je ne sais quoi for most teens this attitude anyway. A clinical behavioural disorder is a little more along the lines of cutting your sisters finger off with a pair of scissors because daddy rapes you, than having a bad hair day over your brand of jeans for a couple of years. That's why regular people can't deal with it, where would you start? Not because it's hard to understand or even slightly complicated. Because causality is irreconcilable and management is the only option.

Think of psychiatry is one big facepalm and psychology as wondering about it or trying to make money off it. Hard truth on both counts, but they do help each other out.

Modifié par mungbean, 02 octobre 2011 - 11:19 .


#215
Vaalyah

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@KevL: are you saying you are trying in real time to modify the OC to see if we can put there this sort of new development? REALLY? Because in case... I LOVE YOU! And of course, you have just been enlisted to the mod group :-D
However, save those details... I am working on the plot and the dialogues, and I still haven't written the one referred to that part!
A question: I've read somewhere that there are two ways for filling dialogues. 1) entering in the dialogue box, as usual, 2) put all the dialogues in a single file, in this way, the translation in another language is much easier. Do you know where I can find a tutorial for this second way, please?

@ Bokhi: oh, no, mine wasn't a reproach: the psychological part was AMAZING. It is just that my English is not SO good and I have problems in following all the specific words :-P
I am a bit puzzled: I haven't clearly understood why Bishop, instead of saving his own village, had burnt it. If all he wanted was being a hero, why rejecting his only possibility?
About recovery: are you saying that for gaining his own soul back, he must fulfil all the 3 points of the list? Or that there are 3 ways?
Love the "forgiving" option. Since I haven't finished the OC yet (so, MotB is a far long target), I haven't read the "spoiler" part. However, my basic idea was 1) make Bishop starts doubting of his way of living 2) betrayal and end of game as in the OC 3) Meet Bishop in MotB with an alignment change (let's face it: death changes many things :-D ) into a CN character, 4) having Bishop playable during MotB. This has already been done (it's a mod called something like "Dark Soul" or similar), so it is possible. The first thing is imagining a suitable plot. Then there are the modding problems :-D

oh, guys, you are all so expert in psychology! Now I understand why it was so difficult for me to follow all your posts!

@Mungbean: I am confused... if whoever had killed someone has gone "too far" for redemption... well, why, in this case, are we put criminals in jails or in psychiatric institutes? They are sort of terminal ill... o.O

#216
kevL

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hey Vaal,

yeh, but i ain't wearin no red shirt ;)


I thought it would be a challenge and a break from subfunctions of subfunctions of functions (dragon AI). Just spent the night ironing out the bugs (and mistakes), and when that flash of white light hits - I CAN FEEL IT. The re-entry into KoS chamber (apart from module load wait times) is pretty smooth and then restarts the final convo, but now obviating Bishop's lines altogether (plus any Contruct issues). Perhaps i'll throw in a free rest, since module switching wipes buffs ....

A question: I've read somewhere that there are two ways for filling dialogues. 1) entering in the dialogue box, as usual, 2) put all the dialogues in a single file, in this way, the translation in another language is much easier. Do you know where I can find a tutorial for this second way, please?

I wonder if the Romance mod is using a custom.Tlk .. or if a custom.Tlk is even possible with the OC. (it would be nice to have them compatible) regardless, all the dialog in OC is STRREFs - string references, to Dialog.Tlk - you can see the STRREF # when editing a node. This means that conversation files use internal numbers that refer to translations in multi-language Dialog.Tlk's. handy, but this means using/modifying a/the .Tlk (Dialog or perhaps custom).

In fact as soon as you edit a line in any default dialog the STRREF gets replaced by the actual text input, negating multi-lingualness. (The STRREF, ironically, still appears on the node, however. So that's a big Beware!) I haven't heard of any easy way to do things, but a Google search should turn up lots of info. on Dialog and custom.Tlk files.


in addition to the excellent insights offered by mung & bokhi, it sounds like you really should break open 3430_cs_enter.DLG in module 3400_Merdelain - its huge and contains most if not all Bishop's confessions. having listened to him whine on a hundred times now .. I see he's far from irredeemable, but then i never considered him a true hardcore evel anyway. Heck, he told the villagers to run, and the average druid in NwN would burn down a typical logging town and still rest easy.

#217
Vaalyah

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To say the truth, I still haven't got the meaning of the red shirt (I can only think about Star Trek) :-D
My idea was to put something new BEFORE the end, and then the full Bishop's scene in the KoS chamber. But for developing also other plots (the original idea was to further develop also other party members' stories and resume the deleted contents) and give more depth to romances, we need other scene BEFORE the end. Do you think it could be possible? I know you are far experienced than me about modding the game!
The romance mod has modified all the dialogues, in fact in its folder (you have to put a folder with many suf-folder in the override section) there are the overriding dialogues for all the normal game dialogue files. Instead, in the MotB mod ("Dark Soul"? if I remember correctly...) there is a tlk file (I know that because it was written "if you want to translate it into your language, go and modify the tlk file!"
Thanks for the suggestion, but I will wait to end the game before opening that dialogue file :-P By the way, I know that near the end of chapter 2, Bishop and Casavir quarrel. There are two dialogue versions, according to who the PC has the highest influence with. Do you know which file contains that dialogue? I would like to read both version.
And another thing... any good dialogue-modding tutorial around?
Thanks :-*

#218
kevL

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It's something *you* gotta do, Vaal

start here and save Morbane's post to a textfile, which you'll be referring to often. Then, as you play the OC and find dialog you wish to alter, stop & save. Then hunt up the particular .DLG file you want to add influence/alignment/line changes to ( my .mod files are marked ReadOnly so i don't uhm have a mishap - Turn OFF Autosave, immediately ).

Copy that .DLG to your Override (from the Toolset temp directory).

Close the toolset. Do NOT save. Re-Open the toolset, filter for the .Dlg name and make your edits.


When you rightclick->Close the .Dlg it will *then* ask to Save? Go ahead and you've got a mod done.

Modifié par kevL, 03 octobre 2011 - 05:37 .


#219
kevL

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here's the rough idea to making dialog changes that reference the single file ...

Get a .Tlk editor, like TlkEdit2 off the vault. Back up your dialog.Tlk and open the copy in TlkEdit2. Find a blank line there; preferably a large block of blank lines. (Or add lines at the end, which will unfortunately conflict with many other already available modifications, like the MotB mod likely, and Kaedrin's PrC package, etc.). Or create a custom.Tlk and do a Google search to find out how to use them (i haven't bothered yet myself). Obviously, we're running into compatibility issues here (by choosing to use a single, translatable file) ...

Compatibility issues also exist when editing single .Dlg files; but not as severe as altering Dialog.Tlk.

( I make changes to the ProgFiles\\NwN2\\Dialog.Tlk because I'm comfortable doing that; probably not a good idea if you're playing online )


So .... On a blank line in Dialog.Tlk write "I love you, Bishop" - and note the corresponding STRREF #. Next, in a dialog you're editing, instead of writing "I love you, Bishop" use the STRREF box to insert the STRREF # from Dialog.Tlk. If you've done things correctly and are using the appropriate Dialog.Tlk etc. that line should show up in both the Toolset and the game.

basic tutorial over. The custom.Tlk, if one was used, or the Dialog.Tlk, if one was used, may now be translated ....

#220
kevL

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ps. Looks like, to use a custom.Tlk you'd have to make changes to the modules themselves ( Module Properties->Custom TLK file ). not so good,

decisions decisions *sigh* ;P


Reserved 2da ranges - Dialog.tlk Reservations


( get this damn red shirt off me!!!!! )

Modifié par kevL, 03 octobre 2011 - 05:11 .


#221
Vaalyah

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o.O ok, now I am totally confused!
Darling, I'll give a try, but English and modding are two things I am not good enough for following your words at the first read. So I think I'll have to try and try and try... and try!
However, please, can I ask you to move this mod-only dialogue on the email? So I can keep separates the psychological observations from the modding help :-D
(Kev, you are SO good in modding... I am stunned O.O )

#222
kevL

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sure, you've got the address ..

i'd like to send you what I've done .. it's just a dozen files for Override .. & if they're in place by the time you get to KoS, they should kick in for a brief (and funny) interlude


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#223
Vaalyah

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Shall I worry for the "brief and FUNNY interlude"? :-P
Ok, the basic thing you should remember is that I want to LEARN, so don't hesitate in linking tutorial, suggestions, or whatever! Thank you! ^^

Modifié par Vaalyah, 03 octobre 2011 - 08:30 .


#224
kevL

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Vaalyah wrote...

Shall I worry for the "brief and FUNNY interlude"? :-P

yes.

#225
bokhi

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@ mungbean:

[quote]mungbean wrote...

Also, mental illness unlike perhaps in the US is not an industry over here, it is a medical condition.[/quote]

So you are suggesting that if it is an industry (or part of the corporate for-profit industrial process), it cannot be medicine? Or something else? 

As a note, I'm a Canuck, and our healthcare here is a very different model from that of the US. However, I don't hold any illusions as to whether publicly funded healthcare means that we have somehow transcended medicine as an industry. However, the fact that healthcare is indeed, a big-dollar business does not necessarily mean that medicine is not coherently practiced within it. 

[quote]If it isn't a medical condition, it's not a mental illness, it's a disciplinary issue. That simple. If you can't measure it with *hard* scientific evidence, it aint there. That means no behavioural observation, no opinions, it means a CT/MRI with physical anomolies. And that follows world leading Swiss nomenclature on the subject. But you're right, it varies with cultural perspectives.[/quote]

Hm, but that is interesting. If that is the case, is depression (DSM designation: major depressive disorder) not considered a disorder there? As far as I know there are no neurological tests available for the diagnosis of depression in a clinical setting, though there is research being done on a biological basis for diagnosis. Currently it is considered a disorder under both the DSM as well as the ICT diagnostic manuals for mental health and is diagnosed by a practicing psychiatrist or psychologist via a checklist that uses both behavioural cues and self-report. Basically it's a list of things such as anhedonia, too little or too much sleep, fatigue, etc, and a certain number of checks out of the checklist is sufficient for a diagnosis by the clinician. 

So. Depression: does it exist in your neck of the woods, or not? If not, then how do psychiatrists deal with patients who display the above symptoms? 

[quote]And the formal prerequisite is only patient distress. Nothing else. Patient distress. It's the first thing written on the CAT form. The team can only progress the evaluation if the patient is distressed, otherwise mental incompetency is simply off the table. This is the international standard. [/quote]

I have already previously cited the WHO (World Health Organization) as a source for my counter-argument for this. If you can give me a credible source as to that being an international standard, I will at the very least consider that I am flat out incorrect and go digging through my box of crap for my cites (because memory, it is utterly falliable). As for your CAT form, that is a local requirement. Does the CAT form explicitly state that it is an international standard, and if so, by which governing or authoritative organization?

I also notice that you now state that mental distress is the criteria for "mental incompetency", not as a prerequisite for a medical disorder (as I believe was your previous assertion). Those two are not equivalent things (here, anyway). Mental incompency has more to do with legal procedures than actual diagnoses of a mental disorder; it is largely a legal definition used in courts to determine whether someone is 1) fit to stand trial, or 2) able to understand their crime, or it is used if someone is diagnosed with say, progressive dementia, in which case, there must be someone who signs things for him or her. 

For example, someone with a mental disorder such as paranoid schizophrenia might be deemed mentally incompetent by the court, but a person with say, a personality disorder like antisocial personality disorder or histronic personality disorder may not necessarily be considered incompetent in the legal sense. Granted this would vary with the professional medical counsel given in this case, and I will admit that legal processes are not my forte.

[quote]It will be until physical descriptors of criminal psychopathy can be identified, thus far they have not (researchers whom promote the ideal however are hopeful).[/quote]

Once more, you insinuate that I have somewhere stated that psychopathy is a medical term and a medical diagnosis. I have not. Furthermore, I have clarified this point in a previous post and asked you how you are coming to this incorrect conclusion regarding any of my statements. I am still waiting for your rationale. 

Furthermore, you assert that physical descriptors of "criminal psychopathy" have not yet been identified, but I have given examples of neurological differences found in clinically psychopathic prison populations vs. non-psychopathic prison populations, including the unusual activity in the outer limbic region, the under-active amygdala, and the consistently low SCT scores across the board. You have yet to counter this biological data in any of your statements. 

I would further like to remark, once more, that a lack of medical designation as a disorder (or a clinically available neurological test) does not negate a well-documented cluster of behaviours and biologically consistent traits. The latter two things exist seperately from the former. Furthermore, I assert (again) that this fact means that it is perfectly valid to use the term "psychopathic" as a descriptor for a fictional character (Bishop, in this case) which you seem to be objecting for the reason that it is not "medical." My argument is that it needs not be medical to be useful or valid. Once more, you have not contended with this, which I believe was the whole reason for this long debate on psychology vs. psychiatry. 


[quote]Feller, in other words if someone acts crazy and is perfectly happy doing so, that's an issue for disciplinary authorities, medical authorities only work with physical, real illness that can be proven to exist with physical evidence, not just people disagreeing with someone's point of view no matter how criminal or odd.[/quote]

This is simply a reiteration from your previous post. I believe my previous response will still suffice. 

Also adding: you imply rather disingenuously that I am somehow in confusion as to how medical practice actually works. As can be evidenced from my previous posts, that is not the case; I am merely responding on a philosophical level, not an applied level, as the philosophical level is what applies in this argument about the "proper" descriptors for Bishop. It's all there. Feel free to LOOK AGAIN. 

[quote]Psychologists may differ individually as it is a commercial industry, not a medical facility. Big fricken difference pal.[/quote]

For the context of this statement, I need you to define the term "commercial industry." When you say that psychology is a commercial industry, do you mean that is is all private practice, while psychiatry, being a medical facility, is in fact practiced entirely within the public sphere? If this is so, how is it that the latter creates better healthcare or higher validity than the former? 

On that note: In Canada, we have public healthcare. Most things medical illnesses that require prescription drugs are covered (the official rationale is: absolutely required healthcare services are covered); psychological services, such as counselling, is not one of them. So I suppose you could say that psychologists here have it really hard, and have to work at bringing in customers, since patients are mostly paying either out of their pockets or with insurance from work. 

On the other hand, the fact that medicine is largely government funded does not mean that big businesses don't ever touch medicine; the opposite is true: in nearly every step of the medical process, Big Pharma's influence is there. Research dollars and grants? Government and Big Pharma. Clinical testing of new drugs? One common complaint would be that researchers working for pharmaceutical companies sometimes use high dosages of their new drug in comparison to a control group with regular dosages for an old, standard treatment (this is during the animal testing stage), so naturally when they publish, they show a higher overall efficacy of their new drug in comparison. But when it goes into clinical testing, how responsible is this? Now we're talking human patients, using a drug at smaller, human-approved dosages. In this case, do we even know how much efficacy we can expect? 

Healthcare is an industry. To say that psychology is somehow less responsible or less valid solely on the basis that it is a commerical industry is a flawed premise drawn from an artifical line. There are better arguments. 

And now, to be more specific: Around here, psychiatry, rather than psychology, is often criticized and accused of being interested in the almighty dollar. The DSM-4 drew heavy criticism when it was published as many professionals in the field saw it as a push to pathologize relatively normal and innocuous behaviour (drinking coffee an x number of times a day was listed as a disorder in the DSM-4, I believe) in an effort to maximize the patient pool. Now the cynical part of me is well aware that psychologists and psychiatrists are often in direct competition for their patient pool (though certain disorders have been shown to have the highest level of treatment efficacy when drugs and therapy are combined, as in the case with MDD), and thus perhaps this criticism isn't entirely with the interests of the patients at heart. However, it is also true that there are psychiatrists who agree with the criticism, and levy critiques of the APA of their own; the more likely explanation then, is that the situation is far more nuanced than a simplistic "psychology bad, psychiatry good", or its flipside, "psychiatry bad, psychology good." 


[quote]And furthermore as it stands today the very premise that any such medical condition called psychopathy or sociopathy even exists is under extreme contention throughout the medical research community, it has been thus far consistently falsified wherever physical evidence has been brought into the equation.[/quote]

I am unaware of any studies that have negated the textbook results of lower amygdala function, lower SCT results, and unusual outer-limbic area activity during emotion-inducing stimuli. If I've missed something, feel free to share it. 

[quote]Criminal Psychopathy is the correct term for clinical psychopathy, it is a criminologists term.[/quote]

The term "criminal psychopathy" is not used with any degree of frequency in Canada at the present time. The term used is "clinical psychopathy", which is used to differentiate it from the common usage of the term. Furthermore, clinical psychopathy can only be determined by a qualified clinician (usually a clinical forensic psychologist) and is a long, arduous process requiring a complete "patient history" (re: the inmate undergoing psychological evaluation).

[quote]Whether or not clinical psychopathy even exists is under contention (Craig et al, tender entitled "altered connections on the road to psychopathy", pub. Kings College London 2009).[/quote]

If you listed that Craig et. al article to strengthen your argument, you've made a mistake. Though I have not yet had the time to read the entire article, I have read the abstract (which is basically a summary) and nowhere does it say that psychopathy does not exist. In fact, the authors conclusions are in favour of the existence of psychopathy, even if only by implication. 

According to the abstract, the researchers: 1) claim that the "biological basis of psychopathy are poorly understood"; 2) decided to try a novel approach and studied the microstructural integrity of the uncinate fasciculus (UF) in vivo  using DT-MRI tractography; 3) reported a statistically significant fractional anisotrophy, which is according to them an indirect measure of microstructural integrity; 4) did some other tests to eliminate confounds; 5) and finally conclude that the specific region that appears to have a significant role in the behaviours displayed in psychopathy is a specific region of the OFC-amygdala limbic region. And then to be extra-sure that was the conclusion, I skipped down to the conclusions section and made sure the conclusions matched (they did). 

So, unless it is the case that 1) the actual content of the paper itself is RADICALLY DIFFERENT from the abstract (in which case, I must contact the authors to figure out how the hell they managed to publish in Nature: Molecular Psychiatry, because I definitely need to know that trick), or 2) the actual content of the paper is hopelessly uncritical and lackluster in its design, methodology, and statistical power, and you are hoping that this single example of extremely poor research is enough to argue that the field is hopeless (unlikely, since it's a psychiatry journal and you appear to love psychiatry, and also because that would be a ******-poor argument), you've actually undercut your own argument. Please, illuminate this mystery for me. 

[quote]Many researchers would like it to exist, plenty of western industry has evolved under the premise such conditions exist and that they are not part of irresponsible government and social memetics but a genetic failure of random individuals.[/quote]

Many researchers? I'd love to hear from them because that would certainly be a new (or perhaps simply archaiac) perspective. No, the current discourse on psychopathy is not merely that of a biological determinent; the biology I have described is descriptive, as I have said, over and over. The current discourse regarding causes involves an interaction between the envionment and the genetics. That's why risk factors are called "risk factors", and protective factors are called "protective factors." And I'm fairly sure that I've covered this point as well - you know, the whole paragraph where I ranted about how in these here parts, it's not called discipline, but rehabilitation? Also: "genetic failure of random individuals"? Really? Where did that come from? The *genetic* failure of *random* individuals? Evolution isn't a completely random process overall, you know. And genes have to come from somewhere. 

[quote]New forms of MRI scans are being investigated to try to find physical evidence thus far lacking.[/quote]

Examples, s'il vous plait. 

[quote]So it is up in the air, but not by much. [/quote]

This is certainly true, though I don't quite mean it the way you do.

[quote]Sort of like where you're trying to convince a racist to get a clue and they just plain refuse to, you come up with physical examples of racial equality and so they say it's intellectual, you come up with intellectual examples and they say it's genetic, you falsify that and they find the next goalpost, a cultural aberration, and so on. It just never ends, eugenics on skull measurement gets falsified so becomes reinvented as neo-eugenics on genetic reasoning instead but the same agenda when the premise is faulty, the premise is inferiority and superiority.[/quote] 

Er...no, it isn't. It isn't like that at all, and you would know that had you actually understood and contended with *everything I wrote* in my previous posts. And no, it's not eugenics, and as a note, you have managed to falsify nothing. Also? A race != a small percentage of people displaying very specific sociopathic behaviors that are *so consistent* that someone managed to create the PCL-R. The former is based upon a percieved physical phenotype, which says nothing about individuals' intellectual capacity, and the latter is based upon, once more, VERY SPECIFIC BEHAVIOURS. If you can't understand the difference between discrimination based on race/gender/class vs. a study of abnormal behaviour that extends past races/gender/class, I really don't know how else I can explain this to you; if researchers were advocating that psychopaths should all be put on death row or locked up, there would be serious ethical objections, but the majority of researchers are pushing for the medical definition BECAUSE THEY WANT THE LARGER SCIENTIFIC COMMUNITY TO PUT THEIR HEADS TOGETHER for a treatment, because traditional treatments DO NOT WORK. 

Also, thanks for implicitly comparing me to a racist. I suppose it's better than actually being accused of being a racist, or being a Pastafarian Ritual Baby-Eater or some such rot. 

[quote]Disassociation is the game that never ends, it's the one where you just plain refuse to say, well maybe industrialism as a cultural basis of developed nations is a little too 19th century and causes 19th century fictional social issues which ergo cannot be resolved using more advanced sciences.[/quote]

Disassociation: does not mean what you think it means. Not in the sciences, at least.

And your grammar in that last bit confuses me. It sounds like you are saying that disassociation is where you think that the idea, "industrialism as a cultural basis of developed nations" is too 19th century in thought and discourse, and because it is a 19th century thought and discourse, it causes *fictitious* 19th century social issues, and because it is a 19th century social issue, it cannot be resolved using sciences that are not era-specific. This is actually a false equivalence on your part (and yes, disassociation STILL doesn't mean what you think it means), pretty much due to the fact that:

1) you have, time and time again, misconstrued my argument, and is once more doing so in this post; as it is a premise built upon a misrepresentation, it does not actually have to do with my actual post;
2) are arguing that psychopathy *does not exist at all* without providing sufficient evidence to falsify (and provided an article*** that supports my argument, and weakens yours); and
3) even if we were to run with your premise that psychopathy is a fictional pathology cooked up by those money-grubbing psychologists, no one has actually stated that the "problem of psychopathy" cannot be solved using advanced techniques. It's actually the opposite: people are using new techniques all the time to study and characterize it. Thus: false equivalence. 

Now, if there is some ground-breaking, paradigm-shift inducing scientific breakthrough that renders Hare's work and everything else completely NULL, and it is actually a solid scientific breakthrough (and not woowoo pseudoscience), then I will happily be true to my 7 years of science training and *incorporate it into my knowledge pool* because that's what science is about. 

But you have not provided anything except reiterations of your old arguments with little or no variance, no solid evidence or examples (in comparison to what I have provided), and continuously misrepresented my argument and stance in the worst way possible. Seriously, what's up with that? 

[quote]The one thing governments won't say is maybe it's us.[/quote]

Hm, which government? And lets not forget, it's not just the government, it's the citizens as well. The general population appears to *want* your average criminal to be psychopathic, when forensic psychologists actually estimated that in the normal population, psychopaths are ~1%, and the majority of criminals (~75%) are NOT PSYCHOPATHIC. Psychopathy is not a prerequisite for criminal behaviour. But the relative rarity of psychopathy doesn't make it an invalid area of study, or descriptor, or observation. You want to falsify? Give me actual arguments.  

[quote]And you see, that's what most medical doctors say should be on the table in diagnoses of any and all mental disorders.[/quote]

Yes, because as I have stated in my previous post, the actual model used in psychiatry and psychology both is the bio-social-psychological model, though emphasis differs by area. So yes, we are actually in agreement with this point. Well, *sort of*. 

[quote]So you see because this is indeed a political subject, as it does become political then the only recourse is to stick with celebrated, current international standards for medical diagnoses of mental incompetency such as criminal psychopathy, which in short terms begins with this questionairré, written like this:[/quote]

My point: you missed it. Again: redundant. I have already EXPLAINED MY CONTEXT. Your insistence in annihilating all alternative discourses for a complex subject is immensely puzzling. Why does current real-world politics restrict discourse on the bioboards regarding Bishop? In fact, why does politics mean that we have to restrict our standards? Political agitation has also been a tool for social change in the past. Why insist on using this to simply...sit?

Also: 
1. mental incompetency: is, once more, a legal term for whether a person is capable of standing trial, or understanding their crime/what they are on trial for.
2. Criminal psychopathy is not ever a sufficient reason for #1; it doesn't meet the requirements and psychopaths are completely lucid. Mostly. Unless they have some other disorder on top of being psychopathic.
3. I'm going to ask you AGAIN: Why is it not valid to use the term "psychopathy", a term used and accepted by forensic researchers, to describe the behaviours of a ficticious individual (Bishop) in a non-medical setting? Do you merely not understand what a non-medical descriptor is? You harp continually as to whether *psychiatrists* consider the term valid, but as you've said, the term is used by "criminal" psychologists. So why can we not use the term to describe someone who is indeed showing at the very least anti-social behaviours (re: Bishop) in a non-medical way? Furthermore, even if we were to accept your premise that "psychopathy does not exist", and thus use it in the common way as to describe a sociopath or someone with anti-social tendencies, why is it unacceptable to use the term in such a way provided that the use of the descriptor is explained? I put forth that characterized nouns can be used personally on a free forum (i.e. the bioboards) in whatever way, provided the communication is clear. Why this insistance on tyranny of discourse? 

This is, I believe, the 3rd time I am asking you about #3 in its various permutations. I suggest you answer me clearly this time, because this is getting ridiculous - you never actually manage to actually contend with what I *actually wrote*! 

Also, I'm not going to bother with rebutting the last two paragraphs, as they were completely redundant. 


***At some point, I will read the entirety of the article. If it turns out I am wrong, I will likely come back and apologize. Or, if you manage to illuminate why the article is a point to your favor, I will also have acknowledge your point. But before then, I'm going to go with the abstract and conclusion, which runs counter to your argument. 

Modifié par bokhi, 07 octobre 2011 - 11:34 .