Not if you read the post, Loc_N_lol. Maybe I didn't make this clear? It would be ridiculous to blanket oppress all males.
If that's what you're referring to, of course.
Well you have to admit it is a bit different. I see your point though.
Not if you read the post, Loc_N_lol. Maybe I didn't make this clear? It would be ridiculous to blanket oppress all males.
If that's what you're referring to, of course.
Guest_jollyorigins_*
Collider wrote...
Well you have to admit it is a bit different. I see your point though.Not if you read the post, Loc_N_lol. Maybe I didn't make this clear? It would be ridiculous to blanket oppress all males.
If that's what you're referring to, of course.
ImoenBaby wrote...
What's that you say? But mages are potentially dangerous? So are males. A disproportionately large group commits the most violent crime, and the most serious. They are potentially and factually responsible for most violent disruptions of civil order. IN FACT, SO IS ANYONE, with enough numbers or power.
Modifié par Face of Evil, 13 septembre 2010 - 05:42 .
Face of Evil wrote...
ImoenBaby wrote...
What's that you say? But mages are potentially dangerous? So are males. A disproportionately large group commits the most violent crime, and the most serious. They are potentially and factually responsible for most violent disruptions of civil order. IN FACT, SO IS ANYONE, with enough numbers or power.
That's kind of an Association Fallacy, isn't it? "Men kill people and mages kill people, so if we let men run free, then we should let mages run free." It's like saying vegetarians are evil because Hitler was a vegetarian.
You're attempting to downplay the threat that abominations pose to the world, but it really cannot be stressed enough. A single abomination can threaten entire villages; a sufficiently powerful one can endanger the entire world.
Apostates cannot be allowed to simply "roam free" because of the risk posed to them by demons.
KLUME777 wrote...
I see a lot of people complaining about the chantry beating down on the mages.
However, lets just think for a moment.
Suppose there was no circle towers, and mages just lived wherever they were born, without protection or education against demons. THEY WOULD ALL BE POSSESESED! The circle tower and hunting down apostates is neccassary, as they are a danger to the rest of the world, with Conner as evidence.
FDrage wrote...
Help them,
because mages are incapable of regulating themselves 9e.g. Tevinter, Flemeth, my own warden, etc ...). Beside the Chantry did a lot of good things, for people like Lelianna. Also, as fruitless as it was, the Templar were the only real fighting force left in Lothering after it was abandoned by the local Lord (granted as the order of the man in charge).
LobselVith8 wrote...
You mean like the Dalish mages we encounter who don't have insane drug addicts watching over them or go through Harrowings?
LobselVith8 wrote...
Or Kolgrim's pro-mage dragon cult, where mages were utilized and none of them were abominations?
Modifié par Face of Evil, 13 septembre 2010 - 05:53 .
Akka le Vil wrote...
I suppose that it's the typical "rebellion against authority" and irritation against preachiness that make all the "let's burn the Chantry !" railing.
What seems to completely pass under the radar of teenage rebels is that it's actually much less black and white, and a truly well thought-out situation that Bioware created.
Chantry is realistically described as a religion that has a preachy and oppressive side, but ALSO has a generous and humanitarian side. Which makes it NOT a no-brainer when it comes to "do you fight it or help it ?".
It's shallow and simplistic to describe it as tyrannizing the mages. It HELPS the mage not to be burnt by mobs just as much as it confines them in towers - where they can at least find a sense of belonging and security. It PROTECTS the non-mage from all the "little peripherical problems" that are caused by uncontrolled magic - it's all nice and fine to shrug the collateral damages while crying "freedom", up to the point you remember that these collateral damages have just as much a right to live than the mages, and one single abomination kills much more than one single person.
The Chantry is actually using a lot of efforts to control mages rather than kill them, and in this case it seems that it's actually fairly generous.
The points that would make me fight it are more about the religious intolerance (which is fairly low compared to real-life medieval setting, I offended people when I said that I didn't believe in the Maker, but they didn't try to kill or denounce me, which seems to imply that it's not actually a crime) and particularly the subjugation of Elves. But that seems to me to represent rather a non-wide-eyed-idealistic world, than an "evil oppressive religion".
Guest_[User Deleted]_*
Face of Evil wrote...
My favourite character is a City Elf and even I recognize that the elves of the Dales had a hand in their downfall by refusing to help the humans against the Blight and then attacking a human village.
Do the elves deserve to be treated as they are today, as second-class citizens? No. But we can't make the same mistakes as we did in the past. Railing against the Chantry will not improve things for the elves.
The greater sin in my mind was the conquering of Arlathan by the Tevinter Imperium. Blood magic is a far greater evil than anything perpetrated by the Chantry, which is completely right to persecute maleficarum.
Modifié par [User Deleted], 13 septembre 2010 - 06:57 .
Face of Evil wrote...
ImoenBaby wrote...
What's that you say? But mages are potentially dangerous? So are males. A disproportionately large group commits the most violent crime, and the most serious. They are potentially and factually responsible for most violent disruptions of civil order. IN FACT, SO IS ANYONE, with enough numbers or power.
That's kind of an Association Fallacy, isn't it? "Men kill people and mages kill people, so if we let men run free, then we should let mages run free." It's like saying vegetarians are evil because Hitler was a vegetarian.
You're attempting to downplay the threat that abominations pose to the world, but it really cannot be stressed enough. A single abomination can threaten entire villages; a sufficiently powerful one can endanger the entire world.
I'm not entirely supportive of the restrictions placed on mages by the Chantry, but I can see why mages need to be governed strictly and why an agency like the templars are needed.
svenus97 wrote...
War. The Chantry does good thing, but, they are idiots. Hell, you can blame the Grand Cleric, and the Chantry for the death of Duncan and the king (Remember in Ostagar, when Uldred ( a smart mage, I would be a liberatian myself) told the mages could light the beacon from far, and the silly granny told no, Loghain did a rational desicison, he retreated because the beacon was too late)
I have nothing against the Circle of the Magi, but Mages should be allowed to leave the Circle, without having to be on "official circle buiesness".
Chantry teaches us that the Maker creates everyone, that must mean he gives people magic, does he want them to be imprisoned ? I think not, if he exists.
Guest_[User Deleted]_*
errant_knight wrote...
Well, leave them out anyway. People feel strongly about their religions, and we don't need to go poking them with a stick.
Guest_JoePinasi1989_*
Jalem001 wrote...
Akka le Vil wrote...
I suppose that it's the typical "rebellion against authority" and irritation against preachiness that make all the "let's burn the Chantry !" railing.
What seems to completely pass under the radar of teenage rebels is that it's actually much less black and white, and a truly well thought-out situation that Bioware created.
Chantry is realistically described as a religion that has a preachy and oppressive side, but ALSO has a generous and humanitarian side. Which makes it NOT a no-brainer when it comes to "do you fight it or help it ?".
It's shallow and simplistic to describe it as tyrannizing the mages. It HELPS the mage not to be burnt by mobs just as much as it confines them in towers - where they can at least find a sense of belonging and security. It PROTECTS the non-mage from all the "little peripherical problems" that are caused by uncontrolled magic - it's all nice and fine to shrug the collateral damages while crying "freedom", up to the point you remember that these collateral damages have just as much a right to live than the mages, and one single abomination kills much more than one single person.
The Chantry is actually using a lot of efforts to control mages rather than kill them, and in this case it seems that it's actually fairly generous.
The points that would make me fight it are more about the religious intolerance (which is fairly low compared to real-life medieval setting, I offended people when I said that I didn't believe in the Maker, but they didn't try to kill or denounce me, which seems to imply that it's not actually a crime) and particularly the subjugation of Elves. But that seems to me to represent rather a non-wide-eyed-idealistic world, than an "evil oppressive religion".
This.
The Chantry as a humanitarian organization hasn't been stated enough. Throughout all of DA:O they make it clear that the Chantry accepts pretty much everyone (With the exception of apostates, malificar, etc) who comes to it's doors. In Orzammar it shakes the foundation of their opressive culture helping and uplifting the casteless. In Lothering the Chantry (with Templars) keep order when the secular forces are no longer there to defend it.
Outside of humanitarian efforts they act as a balancing agent of sorts, having a powerful role in politics that they don't seem to abuse (at least in Fereldan) and uniting the Human kingdoms during the Qunari invasion.
Even with what is the Chantry's greatest failure - the subjugation of the elves - it's not completely bad. They prevented their re-enslavement (at least outside of the Imperium), and even though they crowded them into what would become slums filled with crime and poverty, they seem to treat them well (I can't recall any instances of my city elf being treated subpar by a member fo the Chantry, and the Priestess who presides over the wedding in the Origin seems to be considered a friend by the elves). While one could argue that the Chantry could of done more to integrate the elves into Human society, the City Elves do note that the walls of the alienage do protect them from racist Humans who would otherwise attack them.
What you have with the Chantry is a fundamentally good organization that, while flawed, has done far more good than bad. As an organization they're strictly LG, and people seem to take offense to that lawful part.
Someone mentioned Reformation earlier. I like the sound of that, and I always felt that Lelianna was kinda put in the game to suggest that a Reformation was on the horizon. It may be possible that as we delve into DA2 we find that the Chantry has factions, some of which may want a Reformation-like event.
Modifié par JoePinasi1989, 13 septembre 2010 - 07:26 .
Guest_[User Deleted]_*
RazorrX wrote...
I am for taking the chantry down several pegs.
From my Elven perspective:
YES they (the elves) did not help against the blight. They stood back and watched humans fight and simply pulled back. Then humans in anger attacked them. THEN they attacked a human village. THEN the chantry used that as an excuse to do a holy march and take their lands from them for the real purpose of the fact that they would not convert and worship some 'maker' and his 'bride'. In the end, the elves did not lose their lands because of fights with humans, but because they would not convert.
Putting elves in alienages – they did this as a ‘reward’ for agreeing to convert to the Maker. Convert and we will not kill you, instead you can live life as less than a dog in slums. While the priest seemed liked by the flock of city elves, notice that she did NOTHING to stop Vaughn.
From a Mages perspective:
They over threw a evil empire (of mages) and then set out to persecute everyone born with that talent. Even though the prophet stated that magic was to serve man. Even though there are hints that Andraste was perhaps a mage herself. Why did Andraste lead a revolt vs the Tevinter Imperium? Because it was unjust, because it enslaved people, etc. same thing the chantry now does to mages.
Andraste fought a war against slavers (being an escaped slave herself) yet the Chantry allows slavery in the Tevinter Imperium. In fact, under the chantry the Tevinter Imperium is much the same as it always was. They still have slaves, they still rule and they still practice blood magic (just not in the open maybe).
From a Grey Warden's perspective:
The Chantry prevented the circle from sending more mages to the fight at Ostagar. More mages may have made a difference. The King and Duncan (with other wardens) may have been saved. Also at Ostagar they would not let the mages fully use their powers, keeping them cowed back with templars nearby, etc. Again handicapping the efforts.
The chantry was fully willing to keep sten locked up in a cage for the darkspawn to have. IF you do not have sister fruitbat in your party it is a very hard persuade to get the reverend mother to let him go. Even the right of conscription, which the chantry recognized since the beginning is thrown out by a “We will not be seen as going against Loghain”.
This is the same chantry that was officially supportive of the Orlesians - knowing full well the atrocities they were doing.
So yeah, I want to take it down several pegs, to the point of no longer existing.
Modifié par [User Deleted], 13 septembre 2010 - 07:50 .
Consider this: I kill 200 people, then I save 200 people from death.
Does the latter cancel the first?
'We declare an Exalted March
(for WHATEVER reason)!' - that has always ended up in taking lives.
'We
build places of shelter for the poor (possibly with wealth that could
have been gatheredas a result ofduring the Exalted
Marches, which are basically a from of invasion)'
Does building
shelter for the poor or feeding the poor, or raising orphans (!!! some
of which may have been a result OF the Exalted March) somehow make up
for, or cancels an invariable result of an Exalted March, which is the
loss of life?