Addai67 wrote...
KnightofPhoenix wrote...
Part 3 of Politics of The Witcher 2 is up!
Good work, a fine read.
You have such a negative view of feudalism.
It varied by time and place, but feudalism could be very good for the rights of common people. It is a Hollywood view that has nobles oppressing helpless serfs. This did happen, but for instance in early and high medieval England, the landholders were as bound by custom and their obligations to tenants as the other way around. It was the early modern governments with more centralized monarchies which were more oppressive of common people, as they seized ever more power from any organization that challenged their own- the monasteries, for instance, and the lay guilds that supported them.
So true! I haven't read the quoted article since I haven't played the game and don't want to spoil it in case I do, but the oft-demonised (as a result of what effectively amounts to 18th century propaganda) medieval period was by and large a time of liberty and access to property. (It's notable that 'medievalism' as a political/social ideal
in the modern era , whether Anglo-Catholicism in the Church of England, the Arts and Crafts movement in the Victorian era or the Distributist League generally came from people of humble means.)
Concentration of property in a real sense came about after the Dissolution of the Monasteries and the enriching of certain influential families with considerable amounts of land.
"As the civilization of the Middle Ages develops, as wealth increases and the arts progressively flourish, this character of freedom becomes more marked. In spite of attempts in time of scarcity (as after a plague) to insist upon the old rights to compulsory labor, the habit of commuting these rights for money-payments and dues has grown too strong to be resisted.
If at the end of the fourteenth century, let us say, or at the beginning of the fifteenth, you had visited some Squire upon his estate in France or in England, he would have told you of the whole of it, “These are my lands.” But the peasant (as he now was) would have said also of his holding, “This is my land.” He could not be evicted from it. The dues which he was customarily bound to pay were but a fraction of its total produce. He could not always sell it, but it was always inheritable from father to son; and, in general, at the close of this long process of a thousand years the Slave had become a free man for all the ordinary purposes of society. He bought and sold. He saved as he willed, he invested, he built, he drained at his discretion, and if he improved the land it was to his own profit."
Hilaire Belloc,
The Servile State
Modifié par Bann Duncan, 06 mai 2012 - 08:43 .