Perfect-Kenshin wrote...
I don't think we can arrive at that conclusion logically without making a certain set of assumptions.
Yeah, isn't that almost exactly what I said?
Perfect-Kenshin wrote...
For instance, you speak of rights. I'm aware that many have tried or have believed themselves to be successfully, but I've never seen any logical argument which proved that 'rights' (in the fundamental sense of the word) were objective.
It's incredibly more simple than you're giving it credit for. The problem is that people toss subjectivity into it all the time. One could easily make the argument that humans are simply, on some fundamental level, just incapable of being fully objective when reasoning these things. One needs to know all the facts to reach an accurate conclusion and one pretty much never can know all the facts.
The first line is "cannot be hindered or harmed unless first hindering or harming someone else." From there the possibilities explode into the infinite. And also explodes into include the subjective valuations of personal bias. This is why doing the right thing so hard all the time.
Perfect-Kenshin wrote...
You talk as if this man not being innocent in certain circumstances would permit you the right to kill him. Why under any circumstances should you be permitted to take this man's life?
I simply do not make the assumption that there does not exist a situation where the forfeiture of his life would be just.
Perfect-Kenshin wrote...
I assure you that regardless of what you say, you shall arrive at a contradiction in having claimed that you wouldn't kill this man in order to extend the lives of others.
I said nothing about the reason or what the gains are. As I mentioned above, I simply refraned from assuming that there cannot exist a situation where the forfeiture of his life would be just.
Perfect-Kenshin wrote...
That said, I don't believe that one can always clearly see what is right or wrong and that much is left up to interpretation.
The problem is that in order to make an accurate value judgement one must know
all of the facts. In a thought expiriment like the hyothetical you posed above, one can. In real life there is a strong argument that one can never actually know all the facts.
Modifié par the_one_54321, 22 novembre 2010 - 11:04 .