@kromify your right about passion running high there and here.
Modifié par omearaee, 28 juin 2011 - 08:45 .
Modifié par omearaee, 28 juin 2011 - 08:45 .
Guest_Queen-Of-Stuff_*
kromify wrote...
they just try to convert all of thedas or kill heathens. kinda like qunari
Tealsie wrote...
Sometimes things are well enough over there... but then they quite suddenly turn to a bad kind of disturbing, depravity...
You don't get it, or you just don't agree with it?phyreblade74 wrote...
Exactly! The whole game we listen to complaints about Meredith and her over-handedness. And in the end it's ELTHINA who's killed? I just don't get it.
kromify wrote...
Tealsie wrote...
Sometimes things are well enough over there... but then they quite suddenly turn to a bad kind of disturbing, depravity...
ah yes... the necroboners. good times!
Queen-Of-Stuff wrote...
kromify wrote...
they just try to convert all of thedas or kill heathens. kinda like qunari
I do wonder what happens if they manage that and the Maker doesn't show. Because that would be awkward. Hurriedly rewriting the Chant of Light?
Queen-Of-Stuff wrote...
kromify wrote...
they just try to convert all of thedas or kill heathens. kinda like qunari
I do wonder what happens if they manage that and the Maker doesn't show. Because that would be awkward. Hurriedly rewriting the Chant of Light?
omearaee wrote...
kromify wrote...
Tealsie wrote...
Sometimes things are well enough over there... but then they quite suddenly turn to a bad kind of disturbing, depravity...
ah yes... the necroboners. good times!
Should I ask?![]()
CulturalGeekGirl wrote...
I'm about to head out to a doctor's appointment, but here is what we the grey are trying to say:
If you side with the Templars and Annul the circle you are killing innocents for no reason other than that they happen to be affiliated with people you think are wrong and dangerous.
If you bomb the chantry you are killing innocents for no reason other than that they happen to be affiliated with people you think are oppressive and dangerous.
The chantry isn't just a place of worship, it is a place of government and worship. It has a military, and its military has turned the city you live in into a police state. Imagine if [Real World Enemy of the State] were hiding out in a [Place of Worship]. Would it be wrong to attack that place of worship if that was your only chance to kill [Real world bad guy?] What if he decided to live in there, a leader whose military was actively killing people in [country you live in] while he said he was powerless to stop it.
I think we should be equally scared of authoritarianism and terrorism. And the Chantry are pretty clearly authoritarian. The problem is that kids today aren't scared of authoritarianism, but they're all scared of terrorism. If it weren't an authoritarian state that was being attacked, I'd have radically different views on the whole situation.
KnightofPhoenix wrote...
Queen-Of-Stuff wrote...
kromify wrote...
they just try to convert all of thedas or kill heathens. kinda like qunari
I do wonder what happens if they manage that and the Maker doesn't show. Because that would be awkward. Hurriedly rewriting the Chant of Light?
No, they'll say that there are enemies within who are impure.
Thus following the same old pattern of human behaviour.
Modifié par beckaliz, 28 juin 2011 - 08:55 .
kromify wrote...
omearaee wrote...
kromify wrote...
Tealsie wrote...
Sometimes things are well enough over there... but then they quite suddenly turn to a bad kind of disturbing, depravity...
ah yes... the necroboners. good times!
Should I ask?![]()
i wouldn't. it's safer that way
That's like something out of a fortune cookie. It sounds good, but it's pretty meaningless. You're saying any vague, undefined ends- so long as someone, somewhere someday recognizes them as a good thing- justifies any act as means? I know you're not saying that. History may be written by the victors, but that doesn't necessarily make it any more or less bull**** than the revisionist historical narratives other people come up with. Which is also why I was questioning the use of Moses, the French Revolution etc. as positive examples.ipgd wrote...
There are plenty of examples in history of rather horrific acts done in the name of a good cause that were ultimately acknowledged as contributors towards social changes that are almost universally recognized as positive now. Look far enough back along the line of pretty much any movement and you'll find terrorists who knocked down those first walls, but history is written by the victors and we like to whitewash away anything that's less morally palatable than we might like.
Oh yes. And that voice. mm-mm-mmphyreblade74 wrote...
Now, how bout that awesome elf, Fenris, huh? Great guy, right?
Addai67 wrote...
History may be written by the victors, but that doesn't necessarily make it any more or less bull**** than the revisionist historical narratives other people come up with. Which is also why I was questioning the use of Moses, the French Revolution etc. as positive examples.
ipgd wrote...
You don't get it, or you just don't agree with it?phyreblade74 wrote...
Exactly! The whole game we listen to complaints about Meredith and her over-handedness. And in the end it's ELTHINA who's killed? I just don't get it.
What he was doing was making a symbolic attack upon the cultural institution that Elthina and the Chantry represent. He was not trying to solve the local Kirkwall problem, he was attempting to start a far reaching revolution by making a broad ideological action in order to polarize and galvanize the public.
Secondary to that, by removing Elthina from the equation, he was by-proxy authorizing Meredith to invoke the Right of Annulment and make herself an example of the injustices he opines against. He's sticking his head in the lion's mouth to prove they bite. His plan was contingent on Meredith surviving the attack and taking extreme actions agains the Circle mages.
Addai67 wrote...
That's like something out of a fortune cookie. It sounds good, but it's pretty meaningless. You're saying any vague, undefined ends- so long as someone, somewhere someday recognizes them as a good thing- justifies any act as means? I know you're not saying that. History may be written by the victors, but that doesn't necessarily make it any more or less bull**** than the revisionist historical narratives other people come up with. Which is also why I was questioning the use of Moses, the French Revolution etc. as positive examples.ipgd wrote...
There are plenty of examples in history of rather horrific acts done in the name of a good cause that were ultimately acknowledged as contributors towards social changes that are almost universally recognized as positive now. Look far enough back along the line of pretty much any movement and you'll find terrorists who knocked down those first walls, but history is written by the victors and we like to whitewash away anything that's less morally palatable than we might like.
Tealsie wrote...
Oh yes. And that voice. mm-mm-mmphyreblade74 wrote...
Now, how bout that awesome elf, Fenris, huh? Great guy, right?
phyreblade74 wrote...
ipgd wrote...
You don't get it, or you just don't agree with it?phyreblade74 wrote...
Exactly! The whole game we listen to complaints about Meredith and her over-handedness. And in the end it's ELTHINA who's killed? I just don't get it.
What he was doing was making a symbolic attack upon the cultural institution that Elthina and the Chantry represent. He was not trying to solve the local Kirkwall problem, he was attempting to start a far reaching revolution by making a broad ideological action in order to polarize and galvanize the public.
Secondary to that, by removing Elthina from the equation, he was by-proxy authorizing Meredith to invoke the Right of Annulment and make herself an example of the injustices he opines against. He's sticking his head in the lion's mouth to prove they bite. His plan was contingent on Meredith surviving the attack and taking extreme actions agains the Circle mages.
No, I don't get it.
Had he truly wanted to impress upon people the plight of the mages, why not blow them up? Show the world how easily destroyed they are, how confining them leaves them vulnerable in the worst way to attack, that not even the Chantry can keep them safe. By destroying the Chantry, rather, he gives credence to the idea mages are dangerous and need to be destroyed and/or controlled. Now the Divine can go on to say, to all of Thedas, "See, see what happens when Templars are not allowed greater authority? See what they can do to us?!"
Symbolically, his decision sucks.
No -- I'm just saying that terrorism is heavily spun and demonized in the eyes of the public. In revolutions that fail or are ideologically opposed to a culture, those actions and methods are highlighted and pushed to the forefront; in movements that are successful, and in line with our culturally accepted morals, the terrorism is swept under the rug and we are left to believe that it is a tactic only used by evil men for evil causes.Addai67 wrote...
That's like something out of a fortune cookie. It sounds good, but it's pretty meaningless. You're saying any vague, undefined ends- so long as someone, somewhere someday recognizes them as a good thing- justifies any act as means? I know you're not saying that. History may be written by the victors, but that doesn't necessarily make it any more or less bull**** than the revisionist historical narratives other people come up with. Which is also why I was questioning the use of Moses, the French Revolution etc. as positive examples.
That wouldn't have really accomplished the same thing. By blowing up the Chantry, he was attacking the institution that is largely responsible for the cultural attitudes towards mages.phyreblade74 wrote...
No, I don't get it.
Had he truly wanted to impress upon people the plight of the mages, why not blow them up? Show the world how easily destroyed they are, how confining them leaves them vulnerable in the worst way to attack, that not even the Chantry can keep them safe. By destroying the Chantry, rather, he gives credence to the idea mages are dangerous and need to be destroyed and/or controlled. Now the Divine can go on to say, to all of Thedas, "See, see what happens when Templars are not allowed greater authority? See what they can do to us?!"
Symbolically, his decision sucks.
Modifié par ipgd, 28 juin 2011 - 09:06 .
phyreblade74 wrote...
No, I don't get it.
Had he truly wanted to impress upon people the plight of the mages, why not blow them up? Show the world how easily destroyed they are, how confining them leaves them vulnerable in the worst way to attack, that not even the Chantry can keep them safe. By destroying the Chantry, rather, he gives credence to the idea mages are dangerous and need to be destroyed and/or controlled. Now the Divine can go on to say, to all of Thedas, "See, see what happens when Templars are not allowed greater authority? See what they can do to us?!"
Symbolically, his decision sucks.
Modifié par KnightofPhoenix, 28 juin 2011 - 09:09 .
kromify wrote...
phyreblade74 wrote...
ipgd wrote...
You don't get it, or you just don't agree with it?phyreblade74 wrote...
Exactly! The whole game we listen to complaints about Meredith and her over-handedness. And in the end it's ELTHINA who's killed? I just don't get it.
What he was doing was making a symbolic attack upon the cultural institution that Elthina and the Chantry represent. He was not trying to solve the local Kirkwall problem, he was attempting to start a far reaching revolution by making a broad ideological action in order to polarize and galvanize the public.
Secondary to that, by removing Elthina from the equation, he was by-proxy authorizing Meredith to invoke the Right of Annulment and make herself an example of the injustices he opines against. He's sticking his head in the lion's mouth to prove they bite. His plan was contingent on Meredith surviving the attack and taking extreme actions agains the Circle mages.
No, I don't get it.
Had he truly wanted to impress upon people the plight of the mages, why not blow them up? Show the world how easily destroyed they are, how confining them leaves them vulnerable in the worst way to attack, that not even the Chantry can keep them safe. By destroying the Chantry, rather, he gives credence to the idea mages are dangerous and need to be destroyed and/or controlled. Now the Divine can go on to say, to all of Thedas, "See, see what happens when Templars are not allowed greater authority? See what they can do to us?!"
Symbolically, his decision sucks.
but blowing up the chantry worked!!
Guest_Queen-Of-Stuff_*
KnightofPhoenix wrote...
No, they'll say that there are enemies within who are impure.
Thus following the same old pattern of human behaviour.
It did, absolutely. His goal was to polarize Thedas and start a revolutionary war. He was 100% successful in that regard.phyreblade74 wrote...
Did it? What ends up happening in Thedas as a result of Anders' action is left pretty much up in the air at the end of my game. Did you get a different ending? Wild.
Queen-Of-Stuff wrote...
KnightofPhoenix wrote...
No, they'll say that there are enemies within who are impure.
Thus following the same old pattern of human behaviour.
Always changing the terms so they can never be met or refuted.
Would they then try to... uproot these enemies? Because I see that going badly.
Modifié par KnightofPhoenix, 28 juin 2011 - 09:14 .