[quote]Sir JK wrote...
[quote]IanPolaris wrote...
This is not contrary to the early Chantry being more tolerant towards mages. Remember that the biggest enemy fo the early Chantry is still the Tevinter Imperium and it's works, and Andraste very much was opposed to them.[/quote]
Hmm... I suppose you're right here. Reading it again it does not say that other mages are being hunted.
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Fair enough.
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[quote]Also remember that this is being written from the PoV of the Templars and to them (and probably particularly to the early Templars and even early Andrastians of most sorts) this probably meant they fought Tevinter Magisters (and the Chantry these days tends to equate Magisters and bloodmages).[/quote]
This however, I object to. It is not clear from who's perspective it is written. While I admit it does put Chantry and templars in a positive light and it does seem to have slight bias in their direction... it does not have a source listing (apart from the quote at the end). It looks like a text dealing with the matter, but who wrote it is rather impossible to tell.
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I think it's pretty clear that all the entries of organizations, races, etc are written from their own PoV unless we specifically learn otherwise. Certainly that's been the pattern thus far. Certainly the Templar one seems to be given the spin in their direction (a spin you accentuated).
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[quote]In fact other than bloodmages and abominations, mages aren't specifically listed here, and the fact remains that during this period of time mages lived alongside non-mages without qualm, and even the Chantry Written "History of the Circle" Codex does NOT indicate that mages were seperated to protect anyone (and indeed the issue of protection NEVER comes up!)[/quote]
Except it says when the Templars became the Templars they were charged with watching over the mages. Then again... if this had happened prior to the creation of the circles (and the history of the Circles says that mages were being regulated prior to the circles) then the circles were only a continuation of that (meaning that no, they were not created for that purpose. But that it already existed and were brought into the circles). It does say however that when the templars were formed their pupose was to be the shield between mages and commoners and we have two knight commanders (one undated and one modern) supporting that position.
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Except mages were not seperated from mundanes with protection in mind. See Circle of the History Codex.
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Also... interesting thing I found just now:
"Drakon, by then Emperor Drakon I, created the Circle of Magi, the Order of Templars and the holy office of the Divine.".
So it was not Ambrosia II that created the Circle, but the emperor (and indeed, the history of the circle does not say she created it). Since the emperor is not even mentioned in the History of the Circle entry, I hold this as yet another indication that there is more pieces to the puzzle behind the creation.
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Fair enough and I think we have to now distinquish between "circle" meaning "Society of Andrastian Mages" and "Circle Tower System" meaning the isolation of mages away from society (for the first time in history!) and hypothetically away from the Chantry (although we both know that isn't actually true). If you want to say that the Templars were formed to protect mages and mundanes when they were living together, I won't quibble. It seems like they were originally intended to act much as the magical police I have talked about earlier (and since then this has been corrupted). If, however, you want to continue this argument to saying that mages were seperated in order to protect them, the evidence says that you are badly mistaken on this point.
I will agree that the Templars today
believe that guarding mages and enforcing the imprisonment of mages is for mutual protection, but that doesn't make it true.
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[quote]This is a non-sequitor. We don't know when the Templars changed their focus. They could easily have changed it before Ambrosia II. Also just because the early Templars were hunters it does not follow that the early chantry was intollerant. I'm sorry but that's really bad logic on your part. You are reading stuff into the text that simply
is not there.[/quote]
I concede on the intolerance, you are right there. However, I return the favour by saying that you are reading into the texts that the Templars changed their purpose. There is no indication that the Chantry ever stopped thinking it was for protection.
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See above. Protecting mages as part of society is one thing. That's not what the Templars are saying today, and I'm sorry but the evidence is still on my side on this one. Mages weren't seperated to protect anyone and this blog entry doesn't change that one iota.
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[quote]You know snipping an end from that, and drawing this sort of sweeping conclusion is a refuge of the scoundral. This entire first paragraph is the Templar's justification as they see it. If you believe abomiantions are the risk that the Templars do, then the world should fear them for very good reason. Except as the same blog entry notes, the world as a whole does NOT fear mages. Only Chantry nations do and the Qun.[/quote]
I'm not entirely convinced the second part of that sentence is part of the justification. I'm also unwilling to give this codex entry a bias because I don't know from what perspective it is written. It is unsourced after all. Unlike texts coming straight from the Chantry or from mages, where a bias is expected, here I cannot see it. Is it possible it is? Yes. Can we be sure it is not a objective description of the world? No.
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We do know from Codex Entries, about the Rivain, Dalish, and many others (like the Chasind) and so this blog entry merely summarizes what we've learned there.
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If the Devs did not throw in the world "arguably" they would be giving the game away. In addition to that, you can always "argue" if a society is better off or not if no hard data is provided. The point here is the Devs are openly aknowledging what I and many others have been saying for a long time. There is strongly leading indications that the circle system is not necessary (and may even be harmful).[/quote]
Yes, indications. I agree there. But indications are not proof. Indications is a reason to study it further to find proof. It is ambigous, meaning not everyone do draw the same conclusion... with evidence in hand.
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Rather they won't draw this conclusion because they have a vested interest not to (read senior members of the Chantry).
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But above all I reacted to the "no worse off". So they might be rather similar. Which I admit is a very good reason to reform circle policy (since in that case it's clearly not making things any better). However... the point I was aiming for is that they are clearly not better. Because then the expression would not be "no worse off" but "better off". Meaning that these problems do happen outside of the Chantry, and often enough to make it comparable.
This is sort of what I have been "looking for", an indication (but as I like to say, not proof

) that the non-circles are also troubled by the same problems.
However, as you say, an important point is that, while ambigously (meaning not everyone agrees), the fact that they are "no worse off" is a indication that the Circles are not as effective as Chantry and Templars make them out to be. This I agree with completely.
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Indeed which is why I think the Devs went as far as they could without giving away the game completely.
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[quote]When you preach hatred of magic for 700 years as the sole legal religion, yes, that tends to happen. In fact it's much like RCC Jew-baiting which had horrific consequences this last century.[/quote]
Indeed. I agree.
Which also sort of raises a concern. If people trust the Templars and distrusts the mages... what would happen between normal people and mages if the mages push the templars away. Just food for thought.
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If you read some of my prior posts in response to Lotion, you find that I actually agree with you here. I am a big fan of gradualism for exactly this reason! People need to be deprogammed and that takes time and patience. I think one of the worst things that could happen would be to simply close the towers and send the mages straight into society cold....and this is where part of the greyness comes in. Knowing that transitions are painful and dangerous, do you stick with what "works' (no matter how badly) preventing short term pain but courting long term disaster, or do you actually try to fix the system courting short term pain and strife for the benefit of a long term stable solution that everyone can live with? Judging by RL politics today, it's very much a grey issue.
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[quote]Again selective quoting. No one is saying that magical regulation isn't necessary, but a well meaning thug is still a thug.[/quote]
Indeed, I agree. My point was that even among mages, that sentiment exists. That's not saying that the circles are not needing reforms mind. That I think they do.
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Sure. Keli and Wynne come to mind.
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Since the entry is on the Templars, I think it's a very safe bet it's written from the PoV of the Templars.[/quote]
Mind... most texts on mages are also written by Chantry officials. Just because discusses the templars does not mean it is written form their point of view. It might be yes. But it need not be. That's sort of what I was aiming for... since the source is not listed the bias is not shown. Guessing there might be a bias just because it favours templars is a bit unfair.
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I am assuming a Templar bias in a blog entry about Templar which I think is very fair unless I am given specific reasons (such as a listed in-game source) that gives me more specific information about a possible bias.
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[quote]Look, I respect your posts for the most part, but that respect took a serious hit here. You are reading far, far too much and making huge leaps of logic and sweeping conclusions that go far beyond what the text says and much of it isn't even supported by a careful reading of the text. Do try to be more careful.
-Polaris[/quote]
I admit I was a bit too quick on the intolerance part, but other than that I don't see my interpretations as unreasonable.
But it does seem we cannot read the same text and come to the same conclusion, does it?


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That tends to happen with difficult issues.
-Polaris