earl of the north wrote...
LobselVith8 wrote...
earl of the north wrote...
It is a truth universally acknowledged that nothing is more successful at inspiring a person to mischief as being told not to do something. Unfortunately, the Chantry of the Divine Age had some trouble with obvious truths. Although it did not outlaw magic-quite the contrary, as the Chantry relied upon magic to kindle the eternal flame which burns in every brazier in every chantry-it relegated mages to lighting candles and lamps. Perhaps occasional dusting of rafters and eaves.
I will give my readers a moment to contemplate how well such a role satisfied the mages of the time.
It surprised absolutely no one when the mages of Val Royeaux, in protest, snuffed the sacred flames of the cathedral and barricaded themselves inside the choir loft. No one, that is, but Divine Ambrosia II, who was outraged and attempted to order an Exalted March upon her own cathedral. Even her most devout Templars discouraged that idea. For 21 days, the fires remained unlit while negotiations were conducted, legend tells us, by shouting back and forth from the loft.
The mages went cheerily into exile in a remote fortress outside of the capital, where they would be kept under the watchful eye of the Templars and a council of their own elder magi. Outside of normal society, and outside of the Chantry, the mages would form their own closed society, the Circle, separated for the first time in human history.
--From Of Fires, Circles, and Templars: A History of Magic in the Chantry, by Sister Petrine, Chantry scholar.
Its from the POV of a Chantry member (who pokes fun a Divine), but it seems the mages at least at first welcomed the circle insitution.
That sounds a little biased in favor of the Chantry, to be perfectly honest. However, it's interesting to note that, even written from the Chantry POV, there's absolutely no reference to blood mages or abominarions playing any role in the decision to segregate mages from society.
I do not find it biased myself, not least because of the joking about a Divine and the chantry comes off looking a little silly. The circle seems to been at least partially the mages idea, maybe because it was a much better life than what they had to look forward to up to that point.....which was apparently to be a portable lighter.
Considering that the entry was written by a Chantry Priestess, I think we need to take it as a given that it's baised in favor of the Chantry. I think it's quite clear that the Mages are cheerfully going into exile because the Divine was going to slaughter them to a man if they didn't (calling an exalted march against non-violent strikers is extreme indeed but just like a lot of the nutty divines).
I don't personally think there is any link between the creation of the circle and blood mages or abominations, the circles would however make containing abominations away from the public eye easier....since only Mages, Templars and Chantry personnel would have been killed rather than whole villages......which would have been magnified in the tales told about it (if a goat died, within a month villagers would be taliking about massacres).
Except it doesn't even do that. We have not only our in-game experience but at least one Codex entry (by an unnamed templar) that shows abominations still wreck havok in villages (in in the case listed by the codex, the abomiantion was caused BECAUSE of the Templars hunting him!)
-Polaris





Retour en haut





