cglasgow wrote...
Retserof wrote...
I put this to you: if a police department arrests people for something you do not consider a crime (say, use of recreational drugs), are the members of that department not, simply by membership, propagating that unjust action?
By that same logic, everybody who voted for any politician who themselves didn't act directly against those laws is also guilty of the same injustice. So I suppose guess social justice now requires burninating most of the general population or something.
You see, this is why some people like to get away from the whole 'anybody with even indirect connection to' thing and stick more to a 'was the dude actually holding a sword' kinda thing when they go avenging avenger. Because the first way around, if you want to carry it out to the bitter end, requires stacking bodies up in ridiculously large piles. If you stretch any point far enough, pretty much anybody living remotely near somehow becomes 'involved'. Guilt by association is more contagious than the common cold.
This is why blood guilt shouldn't try to be spread by association, only genuine participation.
Indeed, if you were to immediately remove all the "guilty" the world would be a very (if not totally) empty place. I don't see that as a viable or even desirable conclusion--rather insane (though logical in the strictest 'Vulcan' sense I suppose).
Social justice would not necessarily require 'burninating' (sweet verb by the way) most of the population, only that people start taking responsibility for their actions (both indirect and direct). The people who support the groups allow people who are 'actually holding a sword' to commit the crimes they commit. If the guys holding swords were the only people who made up the chantry, the fight for social justice would be much easier, would it not? Given you've narrowed it down to a few hundred (or whatever number it would end up being).
Guilt by association is almost always a logical fallacy, and thats not what I'm suggesting. I'm suggesting that membership in a group that makes laws that oppress people (the Chantry and Chantry law respectively) and whos goal is enforcement of that law makes you guilty of enacting an injustice whether or not you're actually physically doing it (and of course, one must have previously considered the act an injustice).
To clarify further--a follower of Andraste would not be guilty of oppression, though a follower of Andraste who was a member of the Chantry would. Generalizations and such are bad form, and I'm not trying to suggest such a thing. Essentially, company does not equal membership--being friends with a templar is different from giving funds to the Chantry, etc.
And finally, guilt in no way automatically means death--thats not the point I was trying to make at all. Guilt only implies the lack of being innocent, the punishment or whatever stems from that is most certainly debatable (and a rather interesting argument). So while the people inside the Chantry were guilty of oppressing their fellow man, they did not necessarily need to die.
Mostly semantics, granted, but I get sort of disgruntled when people throw around trumped up emotional terms such as "innocent" when, logically, they can't be.
Modifié par Retserof, 20 mars 2011 - 03:41 .