Aller au contenu

Photo

Did anyone else kill Anders?


  • Veuillez vous connecter pour répondre
2340 réponses à ce sujet

#1751
LobselVith8

LobselVith8
  • Members
  • 16 993 messages

Helm505 wrote...

LobselVith8 wrote...

If the concept wasn't meant to mean freedom, another word would have been used. Ferelden is based on Western society - England, to be precise. I don't see why the people who kept claiming that freedom doesn't actually have a concept in Thedas are now unable to admit they were wrong when provided with a historical account of an individual who wanted a nation of free people. All I see is attempts by people to ignore that freedom is clearly addressed in the canon of Thedas, and that freedom is sought by individuals other than The Warden who asks for the Circle of Ferelden to be given its independence and pro-mage Hawke.


Based on England when, though? The Magna Carta may have become a foundational document for democratic societies, but that certainly wasn't what it was intended to be. It was meant to protect the rights and freedoms of the nobility from tyranny, but it certainly was not intended to give any such protections to the peasantry. Not at the time. And the Magna Carta explicitly uses the word "freedom." 


The fact that women have rights in Thedas addresses that it's not supposed to be a carbon copy of past human civilizations. The fact that the writers had a historical figure espousing a nation of free people is sufficient enough to address that he was talking about freedom in a context that is meant to be understood by modern readers and not as a misleading phrase only to be understood by historical scholars.

#1752
Monica21

Monica21
  • Members
  • 5 603 messages

LobselVith8 wrote...

Monica21 wrote...

LobselVith8 wrote...
It's a concept of freedom, which is why Aldenon specifically says freedom in his speech to Calenhad. He doesn't say "non-slavery," he says "freedom." Freedom. Aldenon doesn't simply address mages, he addresses the downtrodden who live under tyrants. Clearly, freedom is a concept that is understood by the denizens of Thedas.


Well, Aldenon is specifically talking about mages and he is specifically talking about slavery. That is not in the same sphere of thought of having inalienable rights, which is what Robespierre said in his quote. That does not translate to citizens of Thedas having a broader concept of an ideal of freedom and justice for all. It is a concept of freedom, but one for a specific group of people for a specific reason.


You're mistaken, because Aldenon begins by addressing that a civilization cannot be civil if it condones slavery, and he addresses the Chantry controlled Circles as slavery. He doesn't talk about mages to the exclusion of all other people - he addresses the downtrodden who seek freedom and topple tyrants. That's a basic concept of freedom for the oppressed. That translates to freedom being a concept that isn't alien to Thedas if a man can envision a nation of free people.

Aldenon's entire quote is in the context of mages, not in the context of everyone else. The "downtrodden" are mages and the "tyrants" are the Chantry and/or Templars. He does not talk about peasants or elven slaves or human slaves. He talks about mages. It's a concept that can be thought about in a broader sense but it isn't.

#1753
LobselVith8

LobselVith8
  • Members
  • 16 993 messages

Monica21 wrote...

LobselVith8 wrote...

If the concept wasn't meant to mean freedom, another word would have been used. Ferelden is based on Western society - England, to be precise. I don't see why the people who kept claiming that freedom doesn't actually have a concept in Thedas are now unable to admit they were wrong when provided with a historical account of an individual who wanted a nation of free people. All I see is attempts by people to ignore that freedom is clearly addressed in the canon of Thedas, and that freedom is sought by individuals other than The Warden who asks for the Circle of Ferelden to be given its independence and pro-mage Hawke.


No, he wouldn't. Freedom means different things to different people and certainly means different things in historical context. He means mage freedom. That is all.


Of course the writer would. Why would the writer specifically have Aldenon use 'freedom' if he meant something else? This isn't paraphrasing at work, it's a codex entry that's supposed to be the written text of a historical account of a man who helped Calenhad form Ferelden into one nation when it was split amongst warring Teyrns who were not united.

Also, the fact that Aldenon is talking about a nation of free people is sufficient enough to understand what he was addressing in his speech to Calenhad.

Monica21 wrote...

And yes, Ferelden is loosely based on Western society. So? Show me some political thought from Fereldan. Show me some philosophy that addresses all of Thedas and not just mages. I don't argue that freedom is addressed. I argue that just because you say "freedom" you do not mean "inalienable right of man." 


I don't see how Aldenon isn't when he thinks that people should be free.

#1754
LobselVith8

LobselVith8
  • Members
  • 16 993 messages

Monica21 wrote...

LobselVith8 wrote...

You're mistaken, because Aldenon begins by addressing that a civilization cannot be civil if it condones slavery, and he addresses the Chantry controlled Circles as slavery. He doesn't talk about mages to the exclusion of all other people - he addresses the downtrodden who seek freedom and topple tyrants. That's a basic concept of freedom for the oppressed. That translates to freedom being a concept that isn't alien to Thedas if a man can envision a nation of free people.


Aldenon's entire quote is in the context of mages, not in the context of everyone else. The "downtrodden" are mages and the "tyrants" are the Chantry and/or Templars. He does not talk about peasants or elven slaves or human slaves. He talks about mages. It's a concept that can be thought about in a broader sense but it isn't.


Aldenon never says he's talking about the rights of mages to the exlusion of all others. Let's face it - historically, a man thought Ferelden should be a nation of free people, and he saw the Chantry controlled Circles as slavery of mages. Aldenon's speech is about a nation where people should be free, because the downtrodden will always want freedom and topple tyrants. His speech doesn't seem to be addressing mages, but the oppressed who live under tyranny.

#1755
LobselVith8

LobselVith8
  • Members
  • 16 993 messages
This is taken from the codex entry "Freedom's Promise" which discusses Aldenon:

Aldenon conceived a plan to enlist strong allies and Calenhad went into the Brecilian Forest to make it so. But unbeknownst to the mage, Calenhad had made contact with the Chantry. When Calenhad returned at the head of the Ash Warriors as Aldenon expected, so as well did templars and Circle mages join our host. Aldenon was in a fury such as I've never seen. He wanted a kingdom of free men, of moral people beholden to law. Where a common man could tend his land safely and in peace. He lifted his staff and his voice echoed through the hills: "A civilization cannot be civil if it condones the slavery of another. And that is what this Circle is! But by accident of birth, those mages would be free to live, love, and die as they choose. The Circles will break—if it be one year, a decade, a century, or beyond. Tyrants always fall, and the downtrodden always strive for freedom!"

Modifié par LobselVith8, 20 septembre 2011 - 04:15 .


#1756
Monica21

Monica21
  • Members
  • 5 603 messages

LobselVith8 wrote...
Aldenon never says he's talking about the rights of mages to the exlusion of all others. Let's face it - historically, a man thought Ferelden should be a nation of free people, and he saw the Chantry controlled Circles as slavery of mages. Aldenon's speech is about a nation where people should be free, because the downtrodden will always want freedom and topple tyrants. His speech doesn't seem to be addressing mages, but the oppressed who live
under tyranny.


Okay, let's look at Aldenon's quote:

"A civilization cannot be civil if it condones the slavery of another. And that is what this Circle is!"
The Circle are slavers. Not the Imperium, not people in Ferelden who currently own slaves, but the Circle. No one else is addressed in this.

"But by accident of birth, those mages would be free to live, love, and die as they choose."
Mages are held against their will and cannot be truly free unless they are allowed to live outside the Circle.

"The Circles will break — if it be one year, a decade, a century, or beyond."
The Circles will break. Not the nobles, not the monarchs, not the tax collectors, the Circles. 

"Tyrants always fall, and the downtrodden always strive for freedom!" 
Again, a reference back to the Circles and the mages. There is no mention of peasants rising up to take part in their own government.

There is no context for the inalienable right of man.

#1757
Monica21

Monica21
  • Members
  • 5 603 messages

LobselVith8 wrote...

This is taken from the codex entry "Freedom's Promise" which discusses Aldenon:

Aldenon conceived a plan to enlist strong allies and Calenhad went into the Brecilian Forest to make it so. But unbeknownst to the mage, Calenhad had made contact with the Chantry. When Calenhad returned at the head of the Ash Warriors as Aldenon expected, so as well did templars and Circle mages join our host. Aldenon was in a fury such as I've never seen. He wanted a kingdom of free men, of moral people beholden to law. Where a common man could tend his land safely and in peace. He lifted his staff and his voice echoed through the hills: "A civilization cannot be civil if it condones the slavery of another. And that is what this Circle is! But by accident of birth, those mages would be free to live, love, and die as they choose. The Circles will break—if it be one year, a decade, a century, or beyond. Tyrants always fall, and the downtrodden always strive for freedom!"

You've actually just reinforced my point. Aldenon was angry because Calenhad made contact with the Chantry and they joined his cause. Aldenon is not mad that peasants have no say in govenrment; he's angry because he believes the mages Calenhad brought with him are not free.

#1758
LobselVith8

LobselVith8
  • Members
  • 16 993 messages

Monica21 wrote...

LobselVith8 wrote...

This is taken from the codex entry "Freedom's Promise" which discusses Aldenon:

Aldenon conceived a plan to enlist strong allies and Calenhad went into the Brecilian Forest to make it so. But unbeknownst to the mage, Calenhad had made contact with the Chantry. When Calenhad returned at the head of the Ash Warriors as Aldenon expected, so as well did templars and Circle mages join our host. Aldenon was in a fury such as I've never seen. He wanted a kingdom of free men, of moral people beholden to law. Where a common man could tend his land safely and in peace. He lifted his staff and his voice echoed through the hills: "A civilization cannot be civil if it condones the slavery of another. And that is what this Circle is! But by accident of birth, those mages would be free to live, love, and die as they choose. The Circles will break—if it be one year, a decade, a century, or beyond. Tyrants always fall, and the downtrodden always strive for freedom!"


You've actually just reinforced my point. Aldenon was angry because Calenhad made contact with the Chantry and they joined his cause. Aldenon is not mad that peasants have no say in govenrment; he's angry because he believes the mages Calenhad brought with him are not free.


Are you joking? The bolded words clearly state that Aldenon wanted all people in Ferelden to be free. The fact that Aldenon wanted the common man to be free addresses that his words weren't simply focused on the mages, so it clearly doesn't support your contention.

#1759
SerraAdvocate

SerraAdvocate
  • Members
  • 105 messages

LobselVith8 wrote...

Monica21 wrote...

LobselVith8 wrote...

This is taken from the codex entry "Freedom's Promise" which discusses Aldenon:

Aldenon conceived a plan to enlist strong allies and Calenhad went into the Brecilian Forest to make it so. But unbeknownst to the mage, Calenhad had made contact with the Chantry. When Calenhad returned at the head of the Ash Warriors as Aldenon expected, so as well did templars and Circle mages join our host. Aldenon was in a fury such as I've never seen. He wanted a kingdom of free men, of moral people beholden to law. Where a common man could tend his land safely and in peace. He lifted his staff and his voice echoed through the hills: "A civilization cannot be civil if it condones the slavery of another. And that is what this Circle is! But by accident of birth, those mages would be free to live, love, and die as they choose. The Circles will break—if it be one year, a decade, a century, or beyond. Tyrants always fall, and the downtrodden always strive for freedom!"


You've actually just reinforced my point. Aldenon was angry because Calenhad made contact with the Chantry and they joined his cause. Aldenon is not mad that peasants have no say in govenrment; he's angry because he believes the mages Calenhad brought with him are not free.


Are you joking? The bolded words clearly state that Aldenon wanted all people in Ferelden to be free. The fact that Aldenon wanted the common man to be free addresses that his words weren't simply focused on the mages, so it clearly doesn't support your contention.


Again, you're presupposing certain ideas into the notion of "free man" that do not necessarily belong there. "Free" does not mean "franchised to vote in a government." It most likely means the right to keep the proceeds of your own labor. That's all it means.

#1760
Monica21

Monica21
  • Members
  • 5 603 messages

LobselVith8 wrote...

Monica21 wrote...

LobselVith8 wrote...

This is taken from the codex entry "Freedom's Promise" which discusses Aldenon:

Aldenon conceived a plan to enlist strong allies and Calenhad went into the Brecilian Forest to make it so. But unbeknownst to the mage, Calenhad had made contact with the Chantry. When Calenhad returned at the head of the Ash Warriors as Aldenon expected, so as well did templars and Circle mages join our host. Aldenon was in a fury such as I've never seen. He wanted a kingdom of free men, of moral people beholden to law. Where a common man could tend his land safely and in peace. He lifted his staff and his voice echoed through the hills: "A civilization cannot be civil if it condones the slavery of another. And that is what this Circle is! But by accident of birth, those mages would be free to live, love, and die as they choose. The Circles will break—if it be one year, a decade, a century, or beyond. Tyrants always fall, and the downtrodden always strive for freedom!"


You've actually just reinforced my point. Aldenon was angry because Calenhad made contact with the Chantry and they joined his cause. Aldenon is not mad that peasants have no say in govenrment; he's angry because he believes the mages Calenhad brought with him are not free.


Are you joking? The bolded words clearly state that Aldenon wanted all people in Ferelden to be free. The fact that Aldenon wanted the common man to be free addresses that his words weren't simply focused on the mages, so it clearly doesn't support your contention.

The bolded words are much more likely to mean that Aldenon believed in Calenhad's goal of uniting Ferelden under common rule rather than any notion that free equals inalienable rights.

#1761
LobselVith8

LobselVith8
  • Members
  • 16 993 messages

Helm505 wrote...

Again, you're presupposing certain ideas into the notion of "free man" that do not necessarily belong there. "Free" does not mean "franchised to vote in a government." It most likely means the right to keep the proceeds of your own labor. That's all it means.


I'm addressing what's specifically stated in the codex entry. Aldenon wanted a kingdom of free men, of moral men beholden to law, and he was against slavery.

Monica21 wrote...

The bolded words are much more likely to mean that Aldenon believed in Calenhad's goal of uniting Ferelden under common rule rather than any notion that free equals inalienable rights.


It seems more like Aldenon envisioned a nation where people were free, which is probably why the codex entry addresses that it's what he wanted from Ferelden.

#1762
Monica21

Monica21
  • Members
  • 5 603 messages
[quote]LobselVith8 wrote...

[quote]Helm505 wrote...

Again, you're presupposing certain ideas into the notion of "free man" that do not necessarily belong there. "Free" does not mean "franchised to vote in a government." It most likely means the right to keep the proceeds of your own labor. That's all it means.[/quote]

I'm addressing what's specifically stated in the codex entry. Aldenon wanted a kingdom of free men, of moral men beholden to law, and he was against slavery.[/quote][/quote]
And "freedom" in 1066 (Magna Carta) is not the same thing as "freedom" in 2011. And "slavery" is a specific reference to mages.

[quote]Monica21 wrote...

The bolded words are much more likely to mean that Aldenon believed in Calenhad's goal of uniting Ferelden under common rule rather than any notion that free equals inalienable rights. [/quote]

[quote]It seems more like Aldenon envisioned a nation where people were free, which is probably why the codex entry addresses that it's what he wanted from Ferelden.[/quote]
And again, Aldenon did not rant against tyranny until Calenhad showed up with mages and Templars.

Modifié par Monica21, 20 septembre 2011 - 04:50 .


#1763
LobselVith8

LobselVith8
  • Members
  • 16 993 messages

Monica21 wrote...

LobselVith8 wrote...

I'm addressing what's specifically stated in the codex entry. Aldenon wanted a kingdom of free men, of moral men beholden to law, and he was against slavery.


And "freedom" in 1066 (Magna Carta) is not the same thing as "freedom" in 2011. And "slavery" is a specific reference to mages.


Aldenon stated: ""A civilization cannot be civil if it condones the slavery of another." Apparently, he was talking about slavery in general, and not simply the slavery of the Chantry controlled Circles.

Monica21 wrote...

LobselVith8 wrote...

It seems more like Aldenon envisioned a nation where people were free, which is probably why the codex entry addresses that it's what he wanted from Ferelden.


And again, Aldenon did not rant against tyranny until Calenhad showed up with mages and Templars.


Because Aldenon was trying to help Calenhad form a kingdom of free people, which is precisely what the codex entry reads. He saw the Chantry controlled Circles as slavery, so he clearly opposed the inclusion of the Chantry and the templars who he saw as engaging in slavery.

#1764
Monica21

Monica21
  • Members
  • 5 603 messages

LobselVith8 wrote...
Aldenon stated: ""A civilization cannot be civil if it condones the slavery of another." Apparently, he was talking about slavery in general, and not simply the slavery of the Chantry controlled Circles.

No, he wasn't. He was specifically referencing mages.

Monica21 wrote...
Because Aldenon was trying to help Calenhad form a kingdom of free people, which is precisely what the codex entry reads. He saw the Chantry controlled Circles as slavery, so he clearly opposed the inclusion of the Chantry and the templars who he saw as engaging in slavery.

And again, what does "free people" mean when Aldenon only specifically mentions mages? He's talking about mages. He doesn't get angry until Calenhad returns with mages and Templars.

#1765
LobselVith8

LobselVith8
  • Members
  • 16 993 messages

Monica21 wrote...

LobselVith8 wrote...

Aldenon stated: ""A civilization cannot be civil if it condones the slavery of another." Apparently, he was talking about slavery in general, and not simply the slavery of the Chantry controlled Circles.


No, he wasn't. He was specifically referencing mages.


So he was specifically addressing mages, by addressing slavery in general? I respectfully disagree. It seems that Aldenon opposed the Chantry controlled Circles because he was against slavery.

Monica21 wrote...

LobselVith8 wrote...

Because Aldenon was trying to help Calenhad form a kingdom of free people, which is precisely what the codex entry reads. He saw the Chantry controlled Circles as slavery, so he clearly opposed the inclusion of the Chantry and the templars who he saw as engaging in slavery.


And again, what does "free people" mean when Aldenon only specifically mentions mages? He's talking about mages. He doesn't get angry until Calenhad returns with mages and Templars.


The codex entry references the common man as part of Aldenon's vision for Ferelden: "Aldenon conceived a plan to enlist strong allies and Calenhad went into the Brecilian Forest to make it so. But unbeknownst to the mage, Calenhad had made contact with the Chantry. When Calenhad returned at the head of the Ash Warriors as Aldenon expected, so as well did templars and Circle mages join our host. Aldenon was in a fury such as I've never seen. He wanted a kingdom of free men, of moral people beholden to law. Where a common man could tend his land safely and in peace. He lifted his staff and his voice echoed through the hills: 'A civilization cannot be civil if it condones the slavery of another. And that is what this Circle is! But by accident of birth, those mages would be free to live, love, and die as they choose. The Circles will break—if it be one year, a decade, a century, or beyond. Tyrants always fall, and the downtrodden always strive for freedom!'

"Then Aldenon left. And although Lady Shayna slew Simeon that day and Calenhad ruled a united kingdom, my liege was not the same without his mentor and friend. We live in the kingdom built on the dreams of two great friends, and we are all lessened by Aldenon's departure."

#1766
SerraAdvocate

SerraAdvocate
  • Members
  • 105 messages
I do think Aldenon was anti-slavery in general. He's speaking in generalities. As is Fereldan society during the time of Dragon Age: Origins for certain - the backlash against Loghain's selling elves into Tevinter slavery is sufficient proof of that. That alone doesn't mean that this is a society that prizes individual freedom and liberty in the way modern Western culture does.

Modifié par Helm505, 20 septembre 2011 - 05:09 .


#1767
Monica21

Monica21
  • Members
  • 5 603 messages

LobselVith8 wrote...
The codex entry references the common man as part of Aldenon's vision for Ferelden: "Aldenon conceived a plan to enlist strong allies and Calenhad went into the Brecilian Forest to make it so. But unbeknownst to the mage, Calenhad had made contact with the Chantry. When Calenhad returned at the head of the Ash Warriors as Aldenon expected, so as well did templars and Circle mages join our host. Aldenon was in a fury such as I've never seen. He wanted a kingdom of free men, of moral people beholden to law. Where a common man could tend his land safely and in peace. He lifted his staff and his voice echoed through the hills: 'A civilization cannot be civil if it condones the slavery of another. And that is what this Circle is! But by accident of birth, those mages would be free to live, love, and die as they choose. The Circles will break—if it be one year, a decade, a century, or beyond. Tyrants always fall, and the downtrodden always strive for freedom!'

"Then Aldenon left. And although Lady Shayna slew Simeon that day and Calenhad ruled a united kingdom, my liege was not the same without his mentor and friend. We live in the kingdom built on the dreams of two great friends, and we are all lessened by Aldenon's departure."

Aldenon's reaction is quite clearly because of the Chantry presence.

Calenhad wanted to unite Ferelden. Calenhad, and I'm sure Aldenon, were opposed to slavery. Opposition to slavery does not mean that peasants get to vote or that nobility is done away with.

#1768
MichaelFinnegan

MichaelFinnegan
  • Members
  • 1 032 messages

ChaplainTappman wrote...

See, I go back to what Anders says, multiple times. There's is no "Anders" and "Justice." They are one and the same, inseparable. And mage or no, Hawke knows enough about mages to know that there's (as of yet) no cure for an abomination. Unless you're going to keep him chained up in the cellar until they figure out a way to separate the two (and hope he doesn't get loose), I don't see what can be responsibly done save kill him.

We're not gonna agree on this one. So let's leave it be. It's something like your playthrough, your choices and motivations; and my playthrough, my choices and motivations. We each do things the other need not understand, even after both of us have stated his/her reasons.

It's a captain's mast, essentially. It's clearly a time of war, and Anders is Hawke's subordinate. The people of Kirkwall have too many fires to put out, literally and figuratively.

I think it's also a kind of courtesy, since Hawke gets this "concession" after having sided with either Orsino or Meredith. Or something like: all of the above.

Like I said, I think Varric is under the misapprehension that Seekers are templars. Consider that Cassandra introduces herself as a "Seeker of the Chantry." If the Seekers had abandoned the Chantry, she would've said something to the effect of "Seeker of Andraste" or somesuch. Taking Cassandra at her word (and she's either honest, or a good enough liar to fool Varric), it's obvious that the Seekers are trying to resolve the war, likely at the Divine's order.

As the game starts up,
Varric: I've had gentler invitations.
Cassandra: I'm Cassandra Pentaghast, Seeker of the Chantry.
Varric: And just... what are you seeking?

Varric seems hardly surprised, or even curious about what a seeker is. In fact, he comes straight to the point. Tells me he might already know what a seeker is. As to what exactly Varric knows or whether he's only being cool about it... who knows? Nothing in the game to suggest anything either way, as far as I could see.

And I'll admit I don't know what the seekers abandoning the Chantry even means. So, the answer's out there at the moment.

No doubt. I omitted the topics of blood magic and demonology because those are higher-level discussions that are necessarily contentious. These things should be studied; my opinion is that there should be a second tier of Harrowing the most talented and least corruptible enchanters would have to pass in order to be allowed to study blood magic and demonology. This eliminates the two great dangers of blood magic: mages would no longer have to make deals with demons to learn blood magic, and since only the strongest would be allowed to learn, they'd be able to resist the demons they attract.

I didn't mean blood magic. That's a different matter, as you put it. I meant with demonic possession, which happens during harrowings also, one'd expect mages, templars, and the Chantry to be actively working on it to figure things out, so to say. To take risks, yes, but that is a part of having to make things better, for the future. Such an attitude/mentality is non-existent.

That said, until there's a cure for possession other than death, and unless you're willing to loose mages incapable of resisting demons, the Harrowing is all we have.

Look at the whole "fear-factor" surrounding the harrowing. The young apprentices know next to nothing what they'll face when they're forced to take "the test." Now why do this? What is the whole idea behind it? To make a mage better able to resist demons in the longer run, or to say, "Well, you're a mage. Deal with it. And if you can't, we'll deal with you later."

It's not the harrowing itself I'm questioning, but the way the whole thing works. Research into demonic possession ought to help mages in the longer run, I'd think, to remove this whole element of fear and to use respect, reason, and so on, in its stead.

Sure, I know a few here would argue that the whole purpose of the harrowing is to test the mage "in the field." To have the young mage unprepared but yet emerge successful would be a great accomplishment for the mage. But that's not how it needs to really work. Again, it depends on what one's end goal is. The templar order behaves as a rigid military unit, which is why the whole thing works this way, I think.

The evidence we have (which I admit is scant and anecdotal) tells me that the Seekers represent a more liberal element within the Andrastian faith. Cassandra is looking, as I've said before, for the literal truth of what happened in Kirkwall, not the dogmatic truth a group like the Order would claim to possess. And Leliana is not only a high ranking Seeker (Cassandra, herself appearing to be high on the totem pole, defers to Leliana) but is also the Divine's personal agent. But Leliana's notions about the Maker and the nature of the Andrastian faith would be heretical to an organization as zealous and conservative as the Order.

I could put two of the templars in there, namely Thrask and Cullen, and make more or less the same argument. It's just that we've seen a lot more of templars than of seekers, which might lead to bias our opinions regarding the matter.

Alrik should have been dealt with, certainly, but I suspect that his corruption was of too mundane a nature to draw the Seekers' attention. And like it or not (I certainly don't), but Karras is a phenomenal templar by the Order's logic, especially in a restive city like Kirkwall. While (again, anecdotal) evidence suggests Divine Justinia doesn't share Karras' and Meredith's anti-mage outlook, she likely was willing to give templars in Kirkwall a looser rein than in, say, Ferelden.

Please don't misunderstand me. I have nothing against the Divine. I know that both Meredith and the Divine rejected the "Tranquil Solution." And Meredith and Karras are probably both on the extreme ends of what it means to be a templar - Meredith shows this during the final quest when she seems outraged if Hawke decides to let the three or so mages who surrender in the Gallows go, and thus doesn't allow her to perform the RoA to completion. I think that what we see of Cullen in the end is I could hope a reasonable templar to be and behave.

And perhaps you're right about the seekers not dabbling with seemingly mundane events. But that said it seems rather silly if their only role is something like stopping a full-scale mage-templar war.

As of right now, that is, 9:40 Dragon, there's no reason why a mage seeking freedom would concede to returning to the Circle model. Passions are running too high, and besides, they may be fighting a war, but they're free. But time will show the mages that the Circles were created as much for their safety from the public as the public's safety from mages.

Perhaps most mages would agree that they're vulnerable and that they're to some degree dangerous to common folk. And this would always result in them having some kind of friction with the rest of society. But the issue isn't that. The issue is whether the Circles were the only options left. And that too under a dogmatic, superstitious leadership like that of the Chantry-Templar combination. It has been stated before, and I will say it again - the status quo had to go - it wasn't seeming to be working. Whether this war results in a better or worse future for everyone concerned remains to be seen.

#1769
MichaelFinnegan

MichaelFinnegan
  • Members
  • 1 032 messages

Quething wrote...


First of all, let me say you've put it so much better. But, as usual, I have a few points to add.

Disregarding the example of Connor, mostly because the game lore itself seems quite eager to do so, I still don't see where the Harrowing as necessity follows. As far as we've seen from both mage Warden playthroughs and Bethany's reports when Circle'd, the Harrowing is pretty much teaching-by-test. They dump you in the Fade out of absolutely nowhere when you're still half-asleep and confused, with no preparation whatsoever.

This is inane. And obviously ineffective; Uldred and all of his minions were Harrowed, Anders was Harrowed, Grace was Harrowed, any Warden mage who takes the deal with Connor's demon was Harrowed. Didn't stop any of them from shacking up with dangerous Fade spirits. It's pretty much like waking up a sixteen-year-old in the middle of the night, putting him in a manual, and dumping him on the freeway, all "if you can survive this without crashing, you'll be a safe driver for life!"

I don't think it is meant as a one-time-test, because the templars' "watching over of mages" happens for life. We have to get into the mentality of the templars, in general I might add, to understand why this happens this way. The templars are a military unit. And they'd predominantly think along these lines. If a mage, unprepared isn't up to it the first time, he/she would've proven to be always at risk - so in a sense, the greatest test would always be the first one. And as a fallback the templars always have stuff like the RoA. I or you might not agree with it because we see that such methods can be counterproductive rather than beneficial, in the longer run.

It's basically setting people up for failure. It doesn't really prove anything, and it certianly doesn't create the needed skill. And one test can't select for it, either. What if you got a lazy demon, or had a bad day? There's too many uncontrolled variables for a single test to ever be indicative of anything. You want mages to not fall to demons? You have experienced mages regularly summon demons into controlled environments to teach young mages what to expect from them. You have young mages take supervised jaunts into the Fade alongside powerful enchanters, who teach them the lay of the land and what to look out for and help them face its dangers until they're experienced and confident enough to handle them alone.

You and I know such methods work in infinitely better ways in our (real) world. But do the Thedasians know? That's the counter argument being made, against your kind of thinking or mine. I think that "no one in Thedas even conceived of a better way" is a rather ridiculous argument to put forth, but there you have it. That is what we'll have to deal with.

The Dalish don't, as far as we know, Harrow their Keepers, but they seem to have a much lower rate of abomination than Andrastean nations. I can't see a Tevinter magister consenting to let a favorite be Harrowed by a bunch of uppity templars, yet we hear nothing of Tevinter abominations, not even from Fenris (who'd hardly miss the chance to boast about it to Anders), despite that they have the highest concentration of mages anywhere in Thedas and mere statistics should make them prone to it. Morrigan, who was flat-out raised by an abomination, is sneeringly contemptuous of deals with demons and utterly immune to their persuasion herself. Qunari don't seem to have any trouble keeping Saaerebas from dealing with demons through sheer ingrained cultural oppression - I'm not suggesting that as a solution, mind, I'm just saying, it's clear that Harrowing is not the only effective option. In fact it's not clear to me that Harrowing particularly is an effective option.

Try explaining that to your typical dogmatic Chantry sister or a lyrium-addled templar. They will not understand. But I find it odd that we're supposed to swallow a whole millenium of events that seems to have revolved around this dogmatic, seemingly unintelligent behavior.

And, well, Fenris hints at something about abominations in Tevinter toward the end, if you sided with Templars, that is:
"The Imperium has its own templars, and they too must act when mages cross the line. "The line" is in a different place, but the end result is the same. We'll see abominations born of terror and wrath. Men you never believed capable of depravity embracing it gladly."

#1770
EmperorSahlertz

EmperorSahlertz
  • Members
  • 8 809 messages
The Dalish don't neccesarily have a lower rate of abominations. They have a lower rate of amges in total, because of their limited population, which in turn makes for less abominations in total. The rate of their mage to abomination, is however completely unknown.

#1771
Shadow Fox

Shadow Fox
  • Members
  • 4 206 messages

EmperorSahlertz wrote...

The Dalish don't neccesarily have a lower rate of abominations. They have a lower rate of amges in total, because of their limited population, which in turn makes for less abominations in total. The rate of their mage to abomination, is however completely unknown.

Does'nt Mara what's her name flat out tell you that when an elven mage goes Abom they're ethier killed or tranquilized?

Modifié par Arcane Warrior Mage Hawke, 20 septembre 2011 - 07:51 .


#1772
EmperorSahlertz

EmperorSahlertz
  • Members
  • 8 809 messages
Merrill says that even the Dalish keepers becomes possessed, and that when they do, their clan hunts them down.

#1773
Skadi_the_Evil_Elf

Skadi_the_Evil_Elf
  • Members
  • 6 382 messages
Per Capita, the Dalish mages probably have a lower rate of abominations/nutcases than the Circle. They could not keep their social leadership system if their leaders, the Keepers, went abomination anywhere near as often as Circle mages do. Their system would not have survived intact for 400 years if their keepers were as mental as the Circle mages.

#1774
EmperorSahlertz

EmperorSahlertz
  • Members
  • 8 809 messages
Circle mages don't go abomination often either. But more Circle mages does go abomination than Dalish keepers, but that is simply by virtue of being more numerous.

#1775
Skadi_the_Evil_Elf

Skadi_the_Evil_Elf
  • Members
  • 6 382 messages
They've gone abomination pretty damned often, from origins to DA2. In fact, the most mentally unstable, idiotic and psychotic mages I've seen are mostly Circle or ex-Circle mages. Orsino, Decimus, Uldred, Grace, Quentin, Anders, Elsa, Huon, Kelli, the numerous apostates that attack you in Act 3 supposedly being ex-Circle mages, the Friendly abominations at Kinloch Hold. They seem more prone to breakdowns and abominations than the non-affiliated apostates are. Which doesn't surprise me, to be honest.

Actual numbers mean little when looking at it from a per capita perspective. The percentage of mages amongst the Dalish is probably similar to the percentage of mages in the human population. Since the Dalish do not dread magic as the Humans do, and given Wynne's statements about many mage kids not even making it to the Circle before they are killed by mobs, they might have a slightly higher percentage of mages.

But they could not keep up a consistant form of govornance for centuries if their leaders went abomination with frequency the Circles do. Given that a Circle gets culled on average of once every 40 years, I'd say the Dalish rate is most likely lower. They couldn't survive as they do if they had to kill their keepers once every couple of decades. They would have developed a different leadership model, with a non-mage as leader/keeper.