cglasgow wrote...
The error in your logic is that you presume that Africa is an 'idealistic society'.
No, Africa is just chaos and lawlessness. Freedom != chaos. Freedom is where rights are balanced against responsibilities. Chaos is where everyone does whatever they want (i.e., all rights, although more accurately it would be all license) and no one feels any responsibility to anything other than themselves.
Not entirely. In my particular corner of the place, the appearance of law, fairness, and human rights is paramount, and everyone struts around like they've won the nobel peace prize. But practically, it doesn't function. The laws are there, but they aren't obeyed. The freedoms and rights are protected by law, but they are meaningless to a clear two thirds of the population. The country has tremendous wealth, but it is all mismanaged by corruption. We have one of the most progressive constitutions in the world, but it accomplishes little for the common man who lives without safety, security, food, work, or wealth. So the entire system is there - and on paper it really is a brilliant system - but it doesn't work. Now, if it were traded for a less idealistic system that did, in fact, work in such a way that everyone was fed, everyone had a home, everyone had a job, and everyone was free from violence and crime... if such a society worked, as we are led to believe the Qun works, then it would be a legitimate improvement over a place such as where I live for at least two thirds of the population. Whether or not it would be moral is a matter for debate - but better to debate with a full stomach, a steady job, and a roof over your head than to debate in squalor and fear with nothing in your mouth but the word "freedom".
The Qun, otoh, is all responsibility and no rights.
There are rights, just basic ones. They keep their people fed, they keep their people safe, and they keep their people fulfilled with work which they can master (which their culture values). All the rights that are missing are rights that their culture doesn't care for anyway. We can't project the freedoms we value onto a fictional culture and assume they must rationally value the same thing.
BTW, there is another word for a condition in which all of your basic material needs are met, and your assigned labors are consistent and nearly invariable, and all you give up in return is any freedom of choice re: how you live, where you live, or what you do. It's called 'slavery'.
And if the qunari were buying and selling their own people to each other, slavery might hold up as a comparison. But they do not own personal property, they distribute their wealth and resources practically, and everyone works for the common good. They are no more slaves than ants in a hive are slaves. And if you choose to call it slavery, that is your perspective. But associating it to real world slavery that functioned completely different won't carry an argument with the force of misplaced negative associations.
Yes, how silly of me to assume that simply because I was the person you were talking to, your insult was directed at me. 
For a guy who admires the Qun so much, you sure don't seem to grasp its basic tenet; which is, natch, never equivocate, never waffle, and never lie.
Sure thing man. Be petty and confrontational, and nitpick all you like. This is me not caring, and this is the last time I'll ask you to take a step back and put your fight face away. I think you're an intelligent bloke and it is unfortunate that you have to scowl at me so. I prefer my discourse to be unemotional. I'll be playing my invisible violin if you want to further involve all sorts of squishy feelings in a debate. I honestly didn't mean to insult you, but whatevs.
We have never actually seen Qunari society on-stage; merely one of its military expeditionary forces. You can't make this statement until we actually have canon on how the qunari peons live, and whether or not they're actually any better off than Tevinter slaves.
Fair point, and if it turns out the Qunari way of life is just a house of cards, obviously my statements here won't be valid. But the Qunari that we've met and what we have read of their culture in codex entries, as well as all the converts to their religion that we've read about, think of it as the perfect, ordered society that I'm defending here. Until we know what their problems and failings are in more detail, I'm going to take their culture to be exactly what it appears to be. Maybe that isn't the case, I'll happily admit that. But
theoretically, if it is exactly what the Qunari hold it up to be, then then that is a valid, working system that provides clear improvements on certain aspects of life, even if it arguably worse in certain others. Can you agree that in such
theoretical Qunari society, if it existed, would be preferable in
certain, objective ways over the crime and squalor and depravation that plagues the human societies of Thedas? Can you agree that such a society would be better poised to deal with issues like the Blight? Because that is all I'm advocating, really. People's moral opinions are like their sport teams; odds are there is one side that is legitimately better, but folks are all so invested in their own opinions and preferences that it will never be universally accepted. I'm talking about about the rule of law and a life of saftey and security for the everyman, and on those terms the Qun seems to be a clear improvement.
cglasgow wrote...
Wasn't part of the Llomerryn Accords
that the qunari would not attempt to settle or proselytize in human
lands? (Except Rivaini.) Because the Arishok was doing both from act
1 onwards.
Technically, they didn't. They didn't settle, because their compound was given to them as a loan by the Viscount. Nor did the proselytize; the Arishok even says he is not equiped to teach the Qun and it isn't his place. They didn't preach their religion from street corners and try to take converts, they just took in those who came forward of their initiative.
Modifié par Red Templar, 14 mars 2011 - 08:19 .