I don't see how anyone can use specific real historical figures/examples and compare it to the Chantry/templar/mage dynamic (e.g. the Vatican and Catholicism, slavery of African Americans, oppression of other minority groups etc...) simply because there are too many differences and the fact this is in a fictional world with magic. You will not find a suitable parallel.
That being said, I do believe the Chantry in Kirkwall is not innocent as people would like to believe, and is in fact pretty twisted.
What kind of religion would force a portion of their members (that is, the templars) to be addicted to lyrium and then control the lyrium supply, thus controlling the templars (as Alistair had stated in DA:O)?
As for the Kirkwall Chantry specifically, the Viscount's son dies in the Chantry; Petrice gets shot to death in the presence of the Mother Elthina, as Elthina turns her head and seems completely indifferent about this. Something is wrong.
It really seems that the Chantry is holding the leashes of both templars and the mages in the Circle. It is not an innocent religion, and the people practicing it--allowing this to go on--are not innocent. Mother Elthina is content with this dynamic and thus is unwilling to do anything about it.
Religions can be good, and others can be bad. I think the Chantry has its toes in the latter.
What Anders did was a bit extreme, but given the stalemate something drastic would have to happen sooner or later for there to be change. The templars' quarter may have been a better target to free the mages, but the Chantry is ultimately the enabler. Not too bad of a target.
It's a shame that there were very little to no possibilities of delving more into the personalities and characteristics of Elthina/Kirkwall Chantry/Meredith/Orsino. Considering that they are a huge part of the game, I found that this lack of depth was one of the jarring weaknesses of the game. We don't have many specifics to work on. I really hope (and am expecting) that this will be fixed in future DLC's.
Modifié par ogreogre, 31 mars 2011 - 12:51 .