Benchmark wrote...
Emperor is right. The actual proof of genocide isn't to show that someone died and then say that person who died was part of a larger group. Genocide is only a possible charge if it can be reasonably proven that the intent of the killing was solely a sytematic plan to eliminate the larger group, and not to kill the individual in question.
I'm not sure how the destruction of an entire circle is not a plan to eliminate a larger group. Clearly a part of the Mage population is destroyed.
The question of what constitutes "in part" was looked at in
Prosecutor v. Radislav Krstic. The judge found that the part must be a substantial part of that group" and continued:
"The determination of when the targeted part is substantial enough to
meet this requirement may involve a number of considerations. The
numeric size of the targeted part of the group is the necessary and
important starting point, though not in all cases the ending point of
the inquiry. The number of individuals targeted should be evaluated not
only in absolute terms, but also in relation to the overall size of the
entire group. In addition to the numeric size of the targeted portion,
its prominence within the group can be a useful consideration. If a
specific part of the group is emblematic of the overall group, or is
essential to its survival, that may support a finding that the part
qualifies as substantial within the meaning of Article 4 [of the
Tribunal's Statute].""
There is only about a dozen circles in Thedas. The destruction of one of them is clearly "substantial" and a circle is clearly "prominent".
Correct, but not because the are mages. The purpose is because the mages
represent a significant threat to themselves and the surrounding
populations.
The only distinguishing factor the Templars use in their assessment of circle residents during a RoA is whether or not the person in question is a mage. They are being killed for being mages, regardless of what the reasoning behind that is.
Hitler didn't kill 6 million Jews because he thought they had funny noses. He killed them because he viewed them as a threat to the greater European community. Obviously being afraid of mages in a circle overrun by abominations makes a lot more sense than being afraid of Jews, but the difference has no bearing on whether the act fits the definition of genocide, only on whether or not said genocide is justifiable.
Modifié par ajm317, 20 avril 2011 - 05:24 .