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Was anyone happy over Anders decision in Act III?


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#626
GavrielKay

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CulturalGeekGirl wrote...

WHY DOES NOBODY ACKNOWLEDGE THIS? It's like nobody in this bloody universe knows a scrap of basic magical theory.


It gets acknowledged once in a while.  Sometimes by people defending the mages, sometimes by people who want to kill them because the hellmouth has made them crazy.  The fact that Kirkwall itself is bad for the mages is "hidden" in codices scattered about rather than part of gameplay, which is a bit odd.  But it does get discussed.  It just doesn't seem to solve any arguments :mellow:

#627
CulturalGeekGirl

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Heh, I'm more bothered by the fact that nobody explicitly mentions it in game, yes. I mean, it's known that Ferelden will accept and protect apostates (at least with my Alistair King), so, if they hate mages so much, why don't they just kick them all to the Ferelden curb and wash their hands of the whole thing? 

"There, you can get yourselves eaten by abominations, and we'll be rid of all mages. PROBLEM SOLVED." /dusts hands.

Instead, they send for new mages! Argh! Probably because they're afraid of the Quinari, but still! 

Sorry, I've had quite a lot of coffee.

Modifié par CulturalGeekGirl, 31 mai 2011 - 05:41 .


#628
Addai

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KnightofPhoenix wrote...

Addai67 wrote...

KnightofPhoenix wrote...
Reforms almost never happen without external pressure. Mages on their own can't provide that kind of pressure (hence why I reject Anders' route). States can.

I don't know how you can say that so definitively.


Based on history. Why owuld the Chantry ever accept reducing its power without being pressured to?

I'm not saying they should reduce their power.  They should change their doctrines, or rather keep to them- since even White Andrastianism says that magic should serve man.  The Circle system has been wed to the way the Chantry does things, but it doesn't need to be that way.  However, blowing up Chantry buildings just reinforces those who say mages are dangerous and unstable, prone to possession.  Especially when it's done by a mage who's dangerous and unstable, and who's given in to possession.  Posted Image

Modifié par Addai67, 31 mai 2011 - 05:44 .


#629
IanPolaris

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Addai67 wrote...

KnightofPhoenix wrote...

Addai67 wrote...

KnightofPhoenix wrote...
Reforms almost never happen without external pressure. Mages on their own can't provide that kind of pressure (hence why I reject Anders' route). States can.

I don't know how you can say that so definitively.


Based on history. Why owuld the Chantry ever accept reducing its power without being pressured to?

I'm not saying they should reduce their power.  They should change their doctrines, or rather keep to them- since even White Andrastianism says that magic should serve man.  The Circle system has been wed to the way the Chantry does things, but it doesn't need to be that way.  However, blowing up Chantry buildings just reinforces those who say mages are dangerous and unstable, prone to possession.  Especially when it's done by a mage who's dangerous and unstable, and who's given in to possession.  Posted Image


Religions with the political power of the Chantry (Medaeval RCC is the closest historical analog) won't change their doctrines until they are forced to.   The Chantry needs to be humbled a bit first.

-Polaris

#630
GavrielKay

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CulturalGeekGirl wrote...

Heh, I'm more bothered by the fact that nobody explicitly mentions it in game, yes. I mean, it's known that Ferelden will accept and protect apostates (at least with my Alistair King), so, if they hate mages so much, why don't they just kick them all to the Ferelden curb and wash their hands of the whole thing? 

"There, you can get yourselves eaten by abominations, and we'll be rid of all mages. PROBLEM SOLVED." /dusts hands.

Instead, they send for new mages! Argh! Probably because they're afraid of the Quinari, but still! 

Sorry, I've had quite a lot of coffee.


Part of the problem is that it's been a religious issue for 1000 years.  You can't just send the mages off to another country when your religion is telling you that they are cursed and should be kept locked up.  It isn't a matter of only personal safety, it's a matter of doing what your Maker and prophet require. 

The Chantry creates and benefits from this social pressure.  That's why so many players who agree that mages should have oversight would rather see the "state" do it.  Templars who believe mages to be cursed and sub-human and visible evidence of the Maker's displeasure are a big part of the problem.

#631
KnightofPhoenix

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Addai67 wrote...
I'm not saying they should reduce their power. 


Loosening or removing Chantry monopoly on magic, Templars and lyrium is a reduction of its power.
Their doctrine serves as the basis (justification) of this power.

However, blowing up Chantry buildings just reinforces those who say mages are dangerous and unstable, prone to possession.  Especially when it's done by a mage who's dangerous and unstable, and who's given in to possession.  Posted Image


Yes, I know. Anders is a fool.

Modifié par KnightofPhoenix, 31 mai 2011 - 05:47 .


#632
LobselVith8

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CulturalGeekGirl wrote...

Heh, I'm more bothered by the fact that nobody explicitly mentions it in game, yes. I mean, it's known that Ferelden will accept and protect apostates (at least with my Alistair King), so, if they hate mages so much, why don't they just kick them all to the Ferelden curb and wash their hands of the whole thing? 

"There, you can get yourselves eaten by abominations, and we'll be rid of all mages. PROBLEM SOLVED." /dusts hands.

Instead, they send for new mages! Argh! Probably because they're afraid of the Quinari, but still! 

Sorry, I've had quite a lot of coffee.


Because mages were the greatest advantage the Chantry led forces had in the New Exalted Marches (as Genitivi notes), and even Duncan addresses that mages are powerful enough to handle darkspawn to the point that he wanted a mage in every regiment.

#633
CulturalGeekGirl

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GavrielKay wrote...

CulturalGeekGirl wrote...

Heh, I'm more bothered by the fact that nobody explicitly mentions it in game, yes. I mean, it's known that Ferelden will accept and protect apostates (at least with my Alistair King), so, if they hate mages so much, why don't they just kick them all to the Ferelden curb and wash their hands of the whole thing? 

"There, you can get yourselves eaten by abominations, and we'll be rid of all mages. PROBLEM SOLVED." /dusts hands.

Instead, they send for new mages! Argh! Probably because they're afraid of the Quinari, but still! 

Sorry, I've had quite a lot of coffee.


Part of the problem is that it's been a religious issue for 1000 years.  You can't just send the mages off to another country when your religion is telling you that they are cursed and should be kept locked up.  It isn't a matter of only personal safety, it's a matter of doing what your Maker and prophet require. 

The Chantry creates and benefits from this social pressure.  That's why so many players who agree that mages should have oversight would rather see the "state" do it.  Templars who believe mages to be cursed and sub-human and visible evidence of the Maker's displeasure are a big part of the problem.


Oh yes, I entirely agree. It's just something that bothers me when someone says that the Templars and the Chantry will be changed by anything other than something HUGE. They won't be. They aren't acting out of logic, or out of some misguided desire to protect the world from dangerous mages. I'm not saying that those aren't components of their motivations, but they are not their guiding principles, as so many people seem to imagine. There are so many neater, cleaner, more practical ways that the Templars could control and use mages if they were just being logical and careful, but logic and caution aren't their first, second, third, fourth or tenth priorities. They're acting out of hate and fear and dogma and greed.

The choice between the Chantry and the Mages isn't a simple choice between "Do we have to protect people from mages" or "Can we let mages run around with complete autonomy?" It's couched that way by the Templars, and by their sympathizers, but if keeping people safe from mages was priority number one, then the Templars would not behave as they do. I cannot comprehend how anyone could see their organization and think that it was seriously prioritizing protecting anyone.

#634
Addai

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IanPolaris wrote...
Religions with the political power of the Chantry (Medaeval RCC is the closest historical analog) won't change their doctrines until they are forced to.   The Chantry needs to be humbled a bit first.

-Polaris

Not true.  The medieval Roman church went through multiple shifts of power and re-organization in its wide sphere of influence, and not all of these entailed bloodshed.  Although we should remind ourselves that the Chantry is only very loosely based on any RL institution.

Modifié par Addai67, 31 mai 2011 - 06:05 .


#635
CulturalGeekGirl

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Addai67 wrote...

IanPolaris wrote...
Religions with the political power of the Chantry (Medaeval RCC is the closest historical analog) won't change their doctrines until they are forced to.   The Chantry needs to be humbled a bit first.

-Polaris

Not true.  The medieval Roman church went through multiple shifts of power and re-organization in its wide sphere of influence, and not all of these entailed bloodshed.  Although we should remind ourselves that the Chantry is only very loosely based on any RL institution.


Minor shifts and reorganizations are not revelatory reversals of prevailing modes of thought. Right now "mages R Bad" seems to be viewed as one of the most important aspects of Andrasteism. It's not like the language of the Chant is being changed, or the number of Grand Clerics. We're talking about one of the top three things we hear the Chantry talk about. This would be a shift on the scale of allowing men to be Grand Clerics, or allowing the Elvish Gods to be worshipped again.

Also, many of these historical religious shifts occurred simultaneously with various conflict - the crusades, conflicts with the orthodox, the inquisition, all sorts of things. Correlation not causation, but it's hard to rule them out as contributing factors.

Modifié par CulturalGeekGirl, 31 mai 2011 - 06:13 .


#636
GavrielKay

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CulturalGeekGirl wrote...

The choice between the Chantry and the Mages isn't a simple choice between "Do we have to protect people from mages" or "Can we let mages run around with complete autonomy?" It's couched that way by the Templars, and by their sympathizers, but if keeping people safe from mages was priority number one, then the Templars would not behave as they do. I cannot comprehend how anyone could see their organization and think that it was seriously prioritizing protecting anyone.


Indeed.  But some people even in modern America (where I live) argue that we should all be happy that the US gov't wants to get nudie pics of everyone who wants to board a plane so that the one in a billion terror attack won't happen.  Some people would rather take any action that seems like it could possibly make them safer rather than sit back and study the problem and decide on the absolute best solution.  This same mentality says that the Chantry should be allowed to keep doing what they're doing because at least it's something.  I don't even see much argument for it being the "best" something, but they defend it anyway.

#637
IanPolaris

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Addai67 wrote...

IanPolaris wrote...
Religions with the political power of the Chantry (Medaeval RCC is the closest historical analog) won't change their doctrines until they are forced to.   The Chantry needs to be humbled a bit first.

-Polaris

Not true.  The medieval Roman church went through multiple shifts of power and re-organization in its wide sphere of influence, and not all of these entailed bloodshed.  Although we should remind ourselves that the Chantry is only very loosely based on any RL institution.


Not on this level.  The level you are talking about is about the same as the reformation, and it took the thirty years war to make that stick.

-Polaris

#638
KnightofPhoenix

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IanPolaris wrote...

Addai67 wrote...

IanPolaris wrote...
Religions with the political power of the Chantry (Medaeval RCC is the closest historical analog) won't change their doctrines until they are forced to.   The Chantry needs to be humbled a bit first.

-Polaris

Not true.  The medieval Roman church went through multiple shifts of power and re-organization in its wide sphere of influence, and not all of these entailed bloodshed.  Although we should remind ourselves that the Chantry is only very loosely based on any RL institution.


Not on this level.  The level you are talking about is about the same as the reformation, and it took the thirty years war to make that stick.

-Polaris


It may not need outright war, but it requires political pressure regardless. Whether direct (states imposing themselves) or indirect (shift in the balance of power).

#639
Addai

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IanPolaris wrote...
Not on this level.  The level you are talking about is about the same as the reformation, and it took the thirty years war to make that stick.

-Polaris

Yes, and decimated a 1/3rd of Central Europe's population.  Which is why I don't sign on for the mage jihad.

#640
LobselVith8

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Addai67 wrote...

IanPolaris wrote...
Not on this level.  The level you are talking about is about the same as the reformation, and it took the thirty years war to make that stick.

-Polaris

Yes, and decimated a 1/3rd of Central Europe's population.  Which is why I don't sign on for the mage jihad.


Anders acted alone; he didn't even inspire the mage rebellion, Hawke did when he showed that the "might templars could be defied." Hawke is seen as a hero or a villain depending on whether he protected or slaughtered the mages of the Kirkwall Circle. If he sided with the mages, the Seeker wants him to convince the mages not to engage in a war against the templars. Cassandra doesn't once mention Anders, she mentions Hawke as the hero the mages will listen to. I wouldn't advocate the genocide of hundreds of men, women, and children from the local Circle of Magi for an act one apostate is responsible for.

#641
CulturalGeekGirl

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Addai67 wrote...

IanPolaris wrote...
Not on this level.  The level you are talking about is about the same as the reformation, and it took the thirty years war to make that stick.

-Polaris

Yes, and decimated a 1/3rd of Central Europe's population.  Which is why I don't sign on for the mage jihad.


It's not one, though.

If there's one side in all this that has proclaimed an open desire to systematically murder all members of the other side, it's the Templars. The mages just want to be allowed to step away. If the Templars just opened the gates of the towers and said "Anyone who wants to leave can go." there'd be no war. Hell, I don't know that they'd lose more than 1/4 of their mages, in the more progressive circles.

If what Seb says about no one questioning the slavery of mages is true (and if he never heard anyone question it in all his long years at the Chantry), then there is no reason to believe that anything was going to change anytime soon. It took until 1992 for people to formally admit that Galileo was unjustly persecuted. I don't think Anders was willing to wait nearly 300 years, here.

Modifié par CulturalGeekGirl, 31 mai 2011 - 06:42 .


#642
Addai

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CulturalGeekGirl wrote...
It's not one, though.

Tell that to Janders.  He starts out the game talking about killing Meredith, but by the end he doesn't care who has to die.

If there's one side in all this that has proclaimed an open desire to systematically murder all members of the other side, it's the Templars.

Not so.  Not if you're talking about the Chantry as a whole.

 The mages just want to be allowed to step away. If the Templars just opened the gates of the towers and said "Anyone who wants to leave can go." there'd be no war. Hell, I don't know that they'd lose more than 1/4 of their mages, in the more progressive circles.

I don't recall anyone taking a survey of all mages to ask what they want- either the Chantry OR Anders.  And I think you're wrong that there would be no war, because the population would not want mages to run loose without supervision.

It took until 1992 for people to formally admit that Galileo was unjustly persecuted. I don't think Anders was willing to wait nearly 300 years, here.

Please.  There were churchmen in Galileo's time who said Galileo was right- including the pope who encouraged him to write down his theories.  Let's not reduce this to simplistic, and ahistorical, examples.  Certainly Anders wasn't willing to wait, but the question is- what gives him the right to decide for everyone?

Modifié par Addai67, 31 mai 2011 - 06:59 .


#643
CulturalGeekGirl

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Addai67 wrote...

CulturalGeekGirl wrote...
It's not one, though.

Tell that to Janders.  He starts out the game talking about killing Meredith, but by the end he doesn't care who has to die.


That doesn't make it a Jihad. Then again, misuse of that word has become so widespread, it's no wonder that no one has any idea of its actual definition any longer. Still, what Anders did bears absolutely no resemblance to either the traditional use of the term to describe a particular sort of religious imperative, nor the actual deep and varied term as it is understood by scholars. Perhaps it is wiser to simply agree not to use such a term, as to discuss its actual meaning, contrasting it with it's common miscategorization, would cause us to have to invoke far too many real world political examples.

Edit: after some research - unless you are using it as the generic term for a struggle for civil rights, in which case I apologize. In modern standard arabic, he term jihad was used for Ghandi's struggle in India, and for the current struggle for women's rights in the middle east. I would indeed agree that Anders' struggle shares commonalities with both these movements.

If there's one side in all this that has proclaimed an open desire to systematically murder all members of the other side, it's the Templars.

Not so.  Not if you're talking about the Chantry as a whole.


I am, explicitly, not doing so. The Chantry advocates only hatred of all mages, and slavery, and endorses the belief that they are a curse, a divine punishment. They count upon their militant arm to actually propose mass murder... they simply endorse such mass murders without trial on a case-by-case basis.

I don't recall anyone taking a survey of all mages to ask what they want- either the Chantry OR Anders.  And I think you're wrong that there would be no war, because the population would not want mages to run loose without supervision.


You were implying that the mages were the authors of this violence. They are not. Even if war erupts from this flashpoint (and it looks inevitable) it is the Templar policy that guarantees such a war must be monumentally bloody. There are hundreds of possible positive resolutions for mages, the vast majority of which are peaceful. I have seen no indication anywhere that Templars will consider any solution other than violence, though I may have missed something.

It took until 1992 for people to formally admit that Galileo was unjustly persecuted. I don't think Anders was willing to wait nearly 300 years, here.

Please.  There were churchmen in Galileo's time who said Galileo was right- including the pope who encouraged him to write down his theories.  Let's not reduce this to simplistic, and ahistorical, examples.  Certainly Anders wasn't willing to wait, but the question is- what gives him the right to decide for everyone?


Exactly, this precisely proves my point. Even in a situation like Galileo, where there were prominent thinkers in the church who agreed with him, it took hundreds of years for the doctrine to change. If the questioning of the idea of mage slavery is so antithetical to dogma that a Chantry brother has never encountered or considered it it, the Chantry must be ultra conservative and strongly poisoned, moreso than any historical example could represent.

Modifié par CulturalGeekGirl, 31 mai 2011 - 07:47 .


#644
Wulfram

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The Chantry doesn't advocate hatred of all Mages. It considers them dangerous and seeks to control them.

Grand Cleric Francesca of Starkhaven writes "We must deny the mages certain freedoms for the common good. I wish there was another way. I tell the apprentices this is a test of their faith, that it is the will of the Maker. Many understand that we do what we do for their own good. "

Justinia I preached "Those mages who honor the Maker and keep his laws we welcome as our brothers and sisters."

In the Chant of Light itself, magic is called a gift from the Maker and it is those who have "turned it against His children" who are counted as accursed

Modifié par Wulfram, 31 mai 2011 - 07:45 .


#645
GavrielKay

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Addai67 wrote...

CulturalGeekGirl wrote...
If there's one side in all this that has proclaimed an open desire to systematically murder all members of the other side, it's the Templars.


Not so.  Not if you're talking about the Chantry as a whole.


The Chantry as a whole has the codified position that it is better to exterminate the mages than set them free.  The Chantry has authorized 17 Rights of Annullment against circles in the last 700 years.  They actively believe that when in doubt, death for mages is the answer.  That pretty much says it all for why Anders holds them responsible.

Modifié par GavrielKay, 31 mai 2011 - 07:44 .


#646
Addai

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GavrielKay wrote...
The Chantry as a whole has the codified position that it is better to exterminate the mages than set them free. 

No, they believe that when a group of mages pose a danger to innocent people that can't be contained that it is better to kill them than take the chance.  That's different.

#647
Addai

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CulturalGeekGirl wrote...
Exactly, this precisely proves my point. Even in a situation like Galileo, where there were prominent thinkers in the church who agreed with him, it took hundreds of years for the doctrine to change. If the questioning of the idea of mage slavery is so antithetical to dogma that a Chantry brother has never encountered or considered it it, the Chantry must be ultra conservative and strongly poisoned, moreso than any historical example could represent.

My point is that it could have just as easily gone the other way.  I don't subscribe to Anders' and Meredith's fatalism.

#648
GavrielKay

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Addai67 wrote...

GavrielKay wrote...
The Chantry as a whole has the codified position that it is better to exterminate the mages than set them free. 

No, they believe that when a group of mages pose a danger to innocent people that can't be contained that it is better to kill them than take the chance.  That's different.


I am not at all convinced that being willing to save one group of "innocent people" over another group of innocent people is at all different form what I stated.  The fact is that the Chantry codifies not even bothering to determine who the guilty mages are - they are perfectly willing to kill innocent mages to protect innocent "other people" as though there is some difference in the quality of innocence when you're talking about mages.  How are innocent mages less deserving of saving than innocent villagers?  I stand by my original statement.

#649
CulturalGeekGirl

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Addai67 wrote...

CulturalGeekGirl wrote...
Exactly, this precisely proves my point. Even in a situation like Galileo, where there were prominent thinkers in the church who agreed with him, it took hundreds of years for the doctrine to change. If the questioning of the idea of mage slavery is so antithetical to dogma that a Chantry brother has never encountered or considered it it, the Chantry must be ultra conservative and strongly poisoned, moreso than any historical example could represent.

My point is that it could have just as easily gone the other way.  I don't subscribe to Anders' and Meredith's fatalism.


I see no evidence that it could have "easily" gone "the other way." 

Then again, that specific example isn't particularly illustrative anyway. It was selected because it is minor and uncontroversial at this point... the issue of mages is far more fundamental to the Chantry's dogma than heliocentricism was during that era.

If in a thousand years the idea has not even gained sufficient momentum that your clergy are aware of it, I see it being utter madness to assume a rapid turnaround on that issue is particularly likely.

#650
Silfren

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Rifneno wrote...

Well wrote...

What no twinkie defense?So it ok to murder people who arent problem solvers.


We started a drinking game where everytime someone uses that particular strawman, we each take a drink.  My friend Larry just died of alcohol poisoning after 10 minutes.  I hope you're happy with yourself.


Dude.  What are you doing basing a drinking game around that strawman?  Do you want to kill off all your friends?!