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Is re-writing the geth right thing to do?


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#126
RobinTheRude

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A very difficult choice indeed; but in my humble opinion, Legion's own statements point increasingly to destroying the base. Let us consider, for a moment;

-According to Legion itself, the only difference between individual Geth runtimes is perspective.

-According to Legion, every sapient's right to self-determinate is central to the Geth's philosophy.

-Again according to Legion, there is no way to be certain that the Heretics' accumulated perspective would not result in their choosing to return to the service of the Reapers.

-Consider that the Orthodox/Heretic schism was the first instance in the Geth's entire existence that the consensus achieved by the whole was not respected by all runtimes involved. A massive 95% of runtimes chose to reject the Reaper's offer, yet the remainder consciously (and this is confirmed numerous times) violated the consensus and entered the service of the Reapers.

-Respecting their right of choice, the Orthodox Geth allowed them to leave in peace. We all know the futility of that course of action. The two groups' opinions on the race's future were polar opposites.

We can safely say that the Orthodox Geth as they are are more than willing to fight the Reapers by Shepard's side. But by merging their collective perspectives with those of the Heretics, that could change dramatically.

Modifié par RobinTheRude, 04 août 2011 - 02:08 .


#127
marshalleck

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S.A.K wrote...

I have to say. If BW didn't make one paragon and one renegade, this choice would have been much harder. Both should be renegade choices because both are ethically wrong.


What? Since when is Renegade supposed to be the default "ethically wrong" position? 

How is it ethically wrong to respect the geth strong beliefs in the right to self-determinate, to make decisions regarding their own future, of their own will? If you respect the geth's values regarding their own existence you cannot violate their moral code by rewriting the heretic. The heretic geth chose to assist the Reapers. They chose to make war on organics. They chose to become your enemy. Therefore, destroying them is the best course of action (of the two options presented) for the true geth; it is the only way their moral code remains unviolated. If you have Legion rewrite the geth, that strips the heretics of their ability to determine their own future and violates the central tenet of the true geth's principles. If you want what's best for the geth in the long run, best not have them turning into their own worst enemy.

Modifié par marshalleck, 04 août 2011 - 03:22 .


#128
Medhia Nox

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My paragon bar is 100% full - and I blew the Heretic Geth sky high.

Whether I was right or wrong - I equated both the "Heretic Geth" and then re-writing them - to be forms of Indoctrination.

If there were an option to Format C: - then I probably would have taken that - and then allow them to re-assimilate under their own terms.

But the options were - "re-write them and chance the idea that they'll corrupt the 'good' Geth" - or destroy some machines and move on with my day. I chose to have one faction of the Geth on my side - than chance all Geth corrupted and turn against me.

So - kaboom.

#129
zigzak19

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Legion believed the heretic way of thinking was a mistake but thats like saying that any organic who thinks or behaves differently from the whole is a mistake and people like that have improved the the world countless time throughout history but some have also done terrible things
Its probally best to kill the heretics so they can at least die for their beliefs

#130
Aumata

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Morally right? Brainwashing is not the moral thing to do. Geth made their own choice, brainwashing them is basically a cop-out to keep someone alive while ridding of their ideals because you don't agree with it. How is that the moral thing to do? Hell, from the way the UN puts it that is genocide. Destroying them on the other hand, gives them the right to keep their ideals, but let them have consequences for their choice. Really it was nothing more than a military objective. I wonder how this would have played differently if the choices was an exact opposite of paragon and renegade choices, or kept neutral as possible.

#131
xXRevan0515Xx

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I believe I have to disagree with your notion that the rewriting is immoral...The Heretics' decision is that of assisting the Reapers in the systematic annihilation of all living beings, which is in my estimations, not a moral decision. It is immoral to take the lives of innocents whom have committed no transgressions upon you, yes? Therefore, the Heretics have behaved immorally (and intend on continuing to do so), making the correction of such behavior in the best interest of the common well-being. That, to me, makes it a moral action. However, I do understand your belief that all life should have the ability to believe what they will.

#132
ubermensch007

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Is re-writing the geth right thing to do?

Not in my book... So far i have six Mass Effect 2 playthroughs.(two of which I have yet to complete) In none of them have I re-wrote the Geth Hertics.When having to make this decision - I couldn't help but think of how betrayed and hurt i was by Bastilla and the Jedi Council.When the truth of who the character we play as is.I will never forget how much I wished to be able to reap vengence upon them!!

I also thought of how Darkside crossed the line (even for a villian) with what he did to Superman in the Series Finale of Superman The Animated Series: "Legacy"

I believe what I wrote in my Fanfic: Commander Shepard's Log: 2185 expresses my thoughts about this decision best..

Of all that I have done with my crew, whilst aiding them with personal affairs.No decision I made was perhaps as difficult as what to do with the Geth Heretics, on Heretic Staion.

Legion: A Geth Representive and Ally: That we brought back from the Derelict Reaper, has joined our team, and he, it, or they are a very fascinating and powerful addition to our unit! His people left the decision in my
hands, as to what fate would befall the Heretic AI's.Enslavement or Destruction?!

I don't know if I should feel honored or insulted by being enstrusted to make such a call...In a way, I almost feel like Legion and his people, were using me: An Outsider: In order to keep themselves from being called, "Kin Slayers" In the end...I decided that it would be better to destroy the heretics, rather than enslave them...Not b/c I wished to know once more what it felt like to kill en masse.(As I had on Virmie) but rather because, if i enslaved them, than how would I be any different than the Reapers or the Thorian!? I can think of no worse a fate, than to turn someone against the very thing they love support and hold most dear..Everyone: Organic and Synthetic
Intelligence, should have the right and be given the dignity, to 'die as they lived'.Right or wrong - Kind or Cruel -Just - Unjust - Selfish or Altruistic...

The Heretics chose thier path.They attempted to impose thier will, on thier brethern.It would have undoubtedly been quite ironic and poetically just, had I decided to give them a dose of thier own medicine.Indeed, it
could be argued that Hacking AI's, in battle and getting them to turn on thier comrades: isn't really that great of a difference.But if organic life, loses the moral high ground; than perhaps synthetic life may be well justified in exterminating us...


Modifié par ubermensch007, 05 août 2011 - 06:09 .


#133
shaneofthedead

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I rewrote them because the consensus of the geth favored it by two votes. So if it was wrong I can just say,
"Well you told me to"

#134
Weskerr

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xXRevan0515Xx wrote...

I believe I have to disagree with your notion that the rewriting is immoral...The Heretics' decision is that of assisting the Reapers in the systematic annihilation of all living beings, which is in my estimations, not a moral decision. It is immoral to take the lives of innocents whom have committed no transgressions upon you, yes? Therefore, the Heretics have behaved immorally (and intend on continuing to do so), making the correction of such behavior in the best interest of the common well-being. That, to me, makes it a moral action. However, I do understand your belief that all life should have the ability to believe what they will.


The question your posing is "Is it morally right to commit an immoral act against people who have been and continue to be immoral themselves with the intent of preventing them from committing more immoral acts?"

This is a tough one. Maybe breaking the question down in parts will help:

"Is it morally right to commit an immoral act?" Obviously, no.

"Is it morally right to commit an immoral act against people who have been and continue to be immoral themselves?" This is also hard to answer but I still think, no. In Hammurabi's time the answer would be yes (an eye for an eye, a tooth for a tooth). If a man murders your wife, you would be justified in murdering killing him or his wife (if he has one). However, in justice systems of modern democracies you cannot do that. The police have to charge him with murder and arrest him, and then a court of law has to determine his guilt. If found innocent he's set free. If proven guilty he's punished.
Even in war there are rules to follow (no biological or chemical weapons can be used, soldiers who are prisoners of war can't be interrogated for information or be mistreated, soldiers on either side of a conflict must wear clothing that distinguishes them as soldiers of the nation they are fighting for, etc... etc...). So using today's generally accepted morality code (including but not limited to justice systems and rules of war) is the standard I'm using to answer the above question which again is, no.

"Is it morally right to commit an immoral act against people who have
been and continue to be immoral themselves with the intent of preventing
them from committing more immoral acts?"

I think the answer to this question depends almost entirely on the situation and its circumstances. Many times the lesser of two evils must be chosen, so to speak. An example in which the answer is obviously no is as follows:
Two people get into a car accident by colliding into each other. Neither person is seriously hurt. The cause of the accident is clear: Driver A ran a red light at an interssection just as Driver B was crossing the same interssection with a green light. Driver B thinks "This accident could have killed either one of us, or both of us. I'm sure he won't make the same foolish decision to run a red light again after what just happened." The insurrance costs and all that are settled. Three months later, the same two drivers get into another car accident with each other. Driver A, again, ran a red light at an interssection at the same time Driver B crossed it with a green light. Driver B thinks "This lune is a serial red light runner. I have to do something or eventually he'll kill someone. So, Driver B grabs a pistol from his glove compartment, approaches Driver A, and shoots him dead. This example may seem ridiculous, but it demonstrates that the answer to the question can be "no."

And here's an example in which the answer is yes (I'll try to make it as un-ridiculous as possible):
In the future - let's say 160 years from now - humanity has discovered ancient alient technology on planet Mars. It is highly advanced, well beyond anything humanity has developed, The technology is so revolutionary that it is deemed the most important discovery known to man. It provides information on how to build space ships that travel faster than the speed of light. With this technology built into their ships, humanity can travel faster and farther in space than ever before. Called Mister Emazing - or ME - after the man who discovered the technology on Mars, it soon helped in the discovery of another amazing piece of technology that was always thought to be just a frozen moon of Pluto. In fact, it was a huge structure that could instantly propel ships to parts of the galaxy that would otherwise be impossible to get to in any reasonable amount of time. It's called a Mrs. Robinson after the woman captain who discovered it on her Mister Emazing powered ship. A few years after a war with an alien species called "Truians," and after a peace treaty was signed between them, humanity was introduced to various other sapient aliens some of which include the "Isori," "Salamandrarians," "Krudgons," "Volust," and "Elchorus." Another strange alien race worth mentioning is the "Ipodkeepers," who for reasons unknown, kept giant Ipods strapped to their backs. Anyway, the three most powerful races - the Isori, Salamandrarians, and Truians - had 1 representative each on a powerful government body called the "Dimwits." This government was housed in a giant space station called Giant Space Station which, in addition to being the home of a lot of aliens, was considered to be the heart of galactic civilization. Now, the Dimwits had a super-elite, top-secret, fighting force that everyone knew about. The Marvelous Fighting Agency, or MaFiAs for short, was the right hand of the Dimwits. These elite operatives only answered to the Dimwits and had a farily broad mandate to do anything they wanted, when they wanted, however they wanted, and wherever they wanted. Since everyone knew these secret operatives existed and the Dimwits acknowledged their existence, they knew they could claim plausible deniability for the actions of any of its MaFiAs agents. After all, the Dimwits weren't idiots, but politicians. After humanity had been apart of the galactic community for 5 minutes, they thought it was high time that one of their own should become a MaFiAs agent. With the help of Ambassador Dudina - the human representative of all humanity to the Dimwits - a one Johanas Sheepherdersberg was publicly inducted into the secret agency. After unimportant events transpired that involved Sheepherdersberg stopping angry giant squids - enraged that they could not find water to swim in in space - from annoying the entire galaxy with their complaints (not to mention the whining rogue Truian MaFiAs Sraen who was brainwashed by them with angry giant squid brainwashing oil squirted at him who then insisted that the galaxy's only chance of stopping their complaints was to give them water to swim in in space. Anyway, Sraen blew his own brains out after Sheepherdersberg told him that the angry giant squid's complaints didn't make any sense). Sheepherdersberg - skipping 2 years that involved his dying after a freak accident with his omnitool turning into a blade, while he was scratching his head, and piercing his skull, and then Cerebrum ressurecting him for the sole task of stopping the Angry Giant Squid Protection Agency from sueing humanity for denying the angry giant squids their inalienable rights of acquiring and swimming in water in space (and getting no help from the Dimwits who denied the existence of the angry giant squids and attributed the whining and complaining that so annoyed the galaxy 2 years earlier to a Qunarian hoax - after all, the Dimwits had expelled the Qunarians from Giant Space Station space after the latter developed artificially intelligent tomatoes who then initiated the "Attack of the Killer Tomatoes Massacre" which caused many Truian deaths because tomatoes are lethal if ingested by this species but they couldn't help themselves and ate the attacking sentient tomatoes anyway because they looked so delicious - and so offered Sheepherdersberg no legal support).  Sheepherdersberg had to settle with the Angry Giant Squid Protection Agency in court in the Terminal System and pay them a sum of 10 billion credits. Luckily, Cerebrum had a plan. Sheepherdersberg would go to the Angry Giant Squid Protection Agency central office in the galactic core on the pretense of giving them their 10 billion credits. In fact, his real objective was to speak to the manager at this central office in the galactic core to tell him that since the Dimwits deny the existence of the angry giant squids, the agency itself was technically a scam. The manager, terrified, had Sheepherdersberg talk to Horriblebringer, the leader of the angry giant squids, on the quantum entanglement phone on his desk. The conversation was brief, with Horriblebringer responding to Sheepherdersberg's news with the following words: "Human, you have changed nothing. Your species has caught the attention of those who want water to swim in in space. What you know as angry giant squids are your salvation through allowing us to swim in water in space." And Horriblebringer asked Sheepherdersberg to put the manager back on the phone. Sheepherdersberg could hear what Horriblebringer was saying to the pitiable manager of the Angry Giant Squid Protection Agency he was yelling so loudly: "YOU HAVE FAILED. WE WILL FIND ANOTHER WAY. RELEASING CONTROL OF THIS COMPANY AND TAKING AWAY ITS ASSETS." The poor manager looked to his side with a hopless gaze. It was as if he were expecting fire to engulf him at any moment. It might as well have because he was ruined - after about 2 years and 3 months, (Sheepherdersberg) got a call from General Hackingit. The General asked Sheepherdersberg to go to Battarup controlled space to find out what happened to a secret agent Ally scientist who was stationed there to do some sort of monitoring of a Mrs. Robinson. It had something to do with the angry giant squids. Hackingit feared that the scientist had been captured by the Battarups. He was right. Sheepherdersberg found the scientist in an interrogation room in the Battarup prison. He got her out safely however. In the shuttle that they had stolen and taken off in, the scientist told Sheepherdersberg about Project Rowboat. The scientist and her team - who to Sheepherdersberg's surprise were still alive and active in their secret base - had determined that a Mrs. Robinson within the system would be a gateway through which the angry giant squids could pass to the rest of the galaxy. She and the rest of the science team at their secret base had found a way to prevent this from happening. They planned to carve and shape an asteroid into a rowboat and, with the aid of its astroid oars, steer it into the Mrs. Robinson and destroy it. However, doing so would come with a tremendous price. The Battarups would suffer approximately 300,000 deaths, including their slaves, from the explosion of the Mrs. Robinson. Aside from the irrelevant fact that a angry giant squid artifact had brainwashed the scientist and her entire team by spraying brainwashing angry giant squid oil all over them, Sheepherdersberg had to stop the angry giant squids at all costs from annoying the entire galaxy again with their demand for water in space to swim in. If killing 300,000 Battarups was the price that had to be paid to save trillions of other space-faring, sentient species from enduring the incessant, undending, everlasting, illogical complaining and whining of the angry giant squids, then so be it. I guess the scientist and her team being brainwashed by angry giant squid brainwashing oil is relevant, because Sheepherdersberg had to get through them to activate the steering of the astroid rowboat into the Mrs. Robinson. Alas, the science team was too far gone - they all now fervantly believed that the angry giant squids must enter the galaxy to demand their right to swim in water in space. The longer they had no water to swim in in space, the angrier they would get, and the more intense their complaints would become. Sheepherdersberg had to kill those scientists, and those 300,000 Battarups. That's exactly what he did, but not before he spoke to a hologram of Horriblebringer. I can't recall what the conversation was in this example I've contrived because I've only played the theoretical DLC that this example must theoretically have, once. In the end, Johanas Sheepherdersberg had only two choices to choose from, and he chose the one that, although immoral itself, saved Trillions from the angry giant squids who have acted and would have continued to act immorally. I was bored, but this example demonstrates that (if you take into account what really happened in the game and Arrival DLC) that the answer to this question can be "yes."

So as not to cause any confusion, let me state why the Arrival DLC is an example of when the answer to the question is "yes."
1. You are given the choice of either sparring the 300,000 Batarians and slaves but then allowing the Reapers to invade the galaxy and possibly kill trillions of people or
2. Destroying the mass relay, thereby killing 300,000 Batarians and slaves, but saving the Galaxy from a Reaper invasion and so - possibly - saving trillions of lives.
Option "2" is the lesser of the two evils. That doesn't mean that option "2" is morally right. It's just the least costly in lives of the two immoral options that are available to you.

*I know that you can't actually make a choice between the two in the game. You can only choose option 2 which essentially means you don't have a choice at all.
**I know that the destruction of the mass relay doesn't actually prevent the Reapers from eventually invading, but we have the benefit of hindsite and Shepard doesn't.



#135
xXRevan0515Xx

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There are no perfect moral decisions available in this situation, unfortunately...However, of the two options presented to me, I chose the path that would potentially save more lives than we could know. The action is worthwhile only in the greater good that comes from doing so, but the rewriting itself is not something I agree with.

#136
The Everchosen of Chaos

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It was a tough decision to make, a lot harder than deciding to blow up or keep the collector base. In one of my playthroughs I re-wrote the separatist Geth. However in my new main version I avoid the whole thing by the doing the suicide mission early and as a consequence lose Legion RIP. I wonder what the effects of either action will be in ME 3.

Did anyone else choose to skip that mission at least once? what will be the consequences of leaving that mission unresolved I wonder.

#137
Nightdragon8

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Look the way I see it is Legion was ok with the choice, no matter what choice I made. So as long as "he" is ok then its ok to me

#138
Someone With Mass

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Saphra Deden wrote...

Someone With Mass wrote...

Because not all geth think the same, so that slight change in their base codes probably lead to different thought patterns.


That doesn't hold up because the Heretics develop a virus capable of changing all the geth. A virus which can work Heretic and Orthodox geth alike.


Well, made by geth, for geth.

#139
The Twilight God

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The Everchosen of Chaos wrote...

It was a tough decision to make, a lot harder than deciding to blow up or keep the collector base. In one of my playthroughs I re-wrote the separatist Geth. However in my new main version I avoid the whole thing by the doing the suicide mission early and as a consequence lose Legion RIP. I wonder what the effects of either action will be in ME 3.

Did anyone else choose to skip that mission at least once? what will be the consequences of leaving that mission unresolved I wonder.


Should be 100% of all geth, including Legion working for the Reapers.

But I hear Legion escapes (incompetent) Cerberus either way and the Geth will probably have mount their own attack  on Heretic Station and default to the renegade option.

Or Legion will remain uneffected, contact Shepard, join Shepard and that same mission will play out in ME3 under different circumstances.

#140
Dean_the_Young

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Quething wrote...

jshadow wrote...

Mesina2 wrote...

Neither choice is morally good.


Only from a human point of view.

Legion once said: "No two species are identical. All must be judged on their own
merits. Treating every species like one's own is racist. Even benign
anthropomorphism."

In other words, you must look at it from Geth state of mind, think like a freaking machine. In which case, Rewriting is better, destruction is only a waste of valuble data and resources.


Except Legion itself says that the highest virtue of geth philosophy is that all sentient life has the right to self-determinate. Removing the Heretics' ability to make their own choices (and thus suffer the consequences, like getting blown up by dead Spectres) is anethema to geth philosophy and the geth's own system of judgement and merit.

You know what else strongly limits the right to self-determination?

Killing them.

#141
Dean_the_Young

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Weskerr wrote...

"Is it morally right to commit an immoral act?" Obviously, no.

When the alternative outcome is worse, obviously yes.

Ah, the good old teleological vs. deontological ethics debate.

#142
bucyrus5000

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Mesina2 wrote...

Neither choice is morally good...


that was epic! I will send that link to others, like parents and video game naysayers.

#143
Weskerr

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Dean_the_Young wrote...

Weskerr wrote...

"Is it morally right to commit an immoral act?" Obviously, no.

When the alternative outcome is worse, obviously yes.

Ah, the good old teleological vs. deontological ethics debate.


Touche about that good old debate.

The answer to the above question is always no if you just take it for what it is (no qualifying words or phrases like "when this" or "if that" attached to it). It's like the difference between A and ~A.

#144
TobyHasEyes

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Weskerr wrote...

Dean_the_Young wrote...

Weskerr wrote...

"Is it morally right to commit an immoral act?" Obviously, no.

When the alternative outcome is worse, obviously yes.

Ah, the good old teleological vs. deontological ethics debate.


Touche about that good old debate.

The answer to the above question is always no if you just take it for what it is (no qualifying words or phrases like "when this" or "if that" attached to it). It's like the difference between A and ~A.


 Commend you for wanting to unpack the issue, but you left the scenario as being "is it morally right to ...?" with the conclusion of 'Depends on the situation'

 Which, if we are using a consequentialist model, simply points towards there being a need for a lot more unpacking

#145
Dean_the_Young

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Yes, you always do need qualifiers because the consequential model of morality is rather, you know, consequence-dependent.

Unless you want a vapid truism so meaningless as 'the bad choice by whatever model you live by is the bad choice,' but that is rather redundant and adds nothing.

#146
Ghost Warrior

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Dean_the_Young wrote...

You know what else strongly limits the right to self-determination?

Killing them.

lol,this.

Modifié par Ghost Warrior, 07 août 2011 - 02:47 .


#147
TobyHasEyes

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Dean_the_Young wrote...

Yes, you always do need qualifiers because the consequential model of morality is rather, you know, consequence-dependent.

Unless you want a vapid truism so meaningless as 'the bad choice by whatever model you live by is the bad choice,' but that is rather redundant and adds nothing.


 The statement 'depends on the situation' is more a summary of a consequentialist attitude, rather than an applicatio of that attitude

 So when you conclude that the answer to "Is it morally right to commit an immoral act against people who have 
been and continue to be immoral themselves with the intent of preventing them from committing more immoral acts?" is 'Depends on the situation', that is as unsatisfactory an answer as it would be for the question 'Is it morally right to commit an immoral act?'

 Consequentialist thinking could still outline what qualifiers you are considering when you conclude it 'depends on the situation'. Such as

 - you have a reasoned and considered expectation that future immoral consequences will follow if you do not commit that immoral act
 - the extent of those future immoral consequences outweigh both the immoral act itself and any likely immoral consequences of that act
 - other less immoral possible solutions have been considered and found lacking

 It is not an exhaustive list, but something along those lines unpacks the issue a lot more and remains consequentialist

Oh, and I destroyed the Heretic Geth. In that situation I personally concluded that the risks associated with re-writing outweighed the potential benefits (and that the future immoral consequences attached to those risks outweiged what moral difference there is between re-writing and destroying)

#148
Virginian

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The Geth have no rights they are weapons to be used, abused, and destroyed at the whims of their owners.

I chose to rewrite them to make them cannon fodder for the war against the Reapers.

#149
Weskerr

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TobyHasEyes wrote...


 Commend you for wanting to unpack the issue, but you left the scenario as being "is it morally right to ...?" with the conclusion of 'Depends on the situation'

 Which, if we are using a consequentialist model, simply points towards there being a need for a lot more unpacking


For the question, "Is it morally right to commit an immorall act against
people who have been and continue to be immoral themselves with the
intent of preventing them from committing more immoral acts?" notice how I said that it almost entirely depends on the situation and its circumstances. I am in no way advocating a purely consequentialist line of thinking. That's because I am neither fully consequentialist nor fully deontological in my approach.

Certain situations require you to merge teleological and deontological thinking, such as when you're faced with having to make a decision in which hurting someone is unavoidable, and if you don't, you're just being a stickler. Like with the Arrival DLC for instance (assuming the game really does give you two choices), doing nothing will hurt trillions of people while doing something (activating the astroid launch sequence to collide with the mass relay) will hurt hundreds of thousands of people. From a deontological perspective, both options are immoral in one respect because you are obligated to save people, but in either case, people will die, and moral in another because it's also true that in either case people will be saved. However, you're obligated to try to save everyone. Shepard tries to do so by sending out a warning message to everyone in the system to flee. Even though that failed, he still tried to save everyone. It's not immoral to try and fail. It would be immoral to fail without trying. From a teleological perspective, doing nothing is immoral because you are given the choice to save more people if you do something. Having exhausted all options to save everyone, it is not then immoral (from a deontological perspective) to try and save as many people as you can, and so essentially, switch over to a consequentialist approach. At this point, rules of morality become nothing but arbitrary and worthless. This is because there is no criteria to follow that is perfect for any code of morality. In some situations, such as this one, you have to adapt and use what works. It's like the difference between Newton's laws of motion and Einstein's theory of relativity (applying the former to small things such as throwing a ball and applying the latter to big things such as the revolving of planets around the Sun).


@Dean_the_Young - Correct me if I'm mistaken, but you said something to the effect of "you do always need qualifiers to temper any moral decision you make if you're consequentialist."  You're right, except I never said that I was consequentialist or that I was answering the question "Is it morally right to commit an immoral act" using the rules of consequentialism. Just look at the 10 Commandments and you'll see that they are all "vapid truisms" not colored by any qualifying words or phrases. From a purely logical standpoint:

It is not morally right to commit an immoral act.

It is morally wrong to commit an immoral act.

It is morally right to commit a morally right act.

It is not immoral to commit a morally right act.

All of these statements mean the same thing: If you're right, then you're not wrong or if you're wrong, then you are not right. It's the exactly the same idea as saying "if you're a bachelor, then you're not married or if you're married, then you're not a bachelor.

#150
Weskerr

Weskerr
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Ghost Warrior wrote...

Dean_the_Young wrote...

You know what else strongly limits the right to self-determination?

Killing them.

lol,this.


Strawman. This not about "limits" but about respecting choice. You're ignoring the fact that killing them respects their right to self-determination. Brainwashing them does not.