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Playing as a mage this doesn't feel right :S


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#176
Jedi Master of Orion

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IanPolaris wrote...

In short, WHY you are killing matters when you raise the issue of genocide.

-Polaris


Why? The end result is identical, what difference would the reason make? Since you're insisting that the Right of Annulment is genocide, why would Meredith having different motives make it no longer such?

#177
TEWR

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phaonica wrote...

The Ethereal Writer Redux wrote...

He is. His pro-mage views are different from other Templars'. Most Templar pro-mage views are more "be nice to the mages" rather than try and give them better lives.

King Alistair showed us that. And even then he was never a real Templar at any point in his life. He never took the vows and whatever else is required beyond the training, so calling him a Templar isn't quite right. He's a Templar in training, but not in mindset or name. He was recruited by Duncan before he could become one.

He tells the Warden that the training was the only reason why he tried to become a Templar. Reason being because he was good at it and found solace in it.


True. He's not a Templar any more, but the whole point is that he didn't join by choice. I don't see in any of his dialog where he says he chose to join the order. He says he took to the training, but "took to" also means he was good at it, not that he chose it. And if not for Duncan's intervention, he could still be a Templar, again not by choice.



Well, he was never actually a Templar to begin with is what I was saying. He tells this to Leliana and Wynne will even remark on it.

Anyway, he had choices within the Chantry, however limited they may have been. He could either be a brother or a Templar, and he chose to be a Templar because he was good at it. He wasn't forced to be one.

Children raised in the Chantry have various walks of life they can go down that relate to the Andrastian religion.

#178
phaonica

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The Ethereal Writer Redux wrote...
Well, he was never actually a Templar to begin with is what I was saying. He tells this to Leliana and Wynne will even remark on it.

lol. Okay, technically no, he wasn't quite a Templar, but he would have been and would probably still be if Duncan hadn't conscripted him.

Anyway, he had choices within the Chantry, however limited they may have been. He could either be a brother or a Templar, and he chose to be a Templar because he was good at it. He wasn't forced to be one.

Where, specifically, is the dialog or codex that says Alistair chose the path of the Templar?

#179
TEWR

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from the Chantry hierarchy codex regarding initiates (which is what Alistair was):

Only those folk who take vows become initiates. These are men and women in training, whether in academic knowledge or the martial skills of a warrior. All initiates receive an academic education, although only those who seek to become templars learn how to fight in addition.

Modifié par The Ethereal Writer Redux, 30 septembre 2011 - 07:10 .


#180
phaonica

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The Ethereal Writer Redux wrote...

from the Chantry hierarchy codex regarding initiates (which is what Alistair was):

Only those folk who take vows become initiates. These are men and women in training, whether in academic knowledge or the martial skills of a warrior. All initiates receive an academic education, although only those who seek to become templars learn how to fight in addition.


Fair enough. I stand corrected.

I don't know how fair it would be to accuse Alistair (and anyone in a similar position) of being "guilty" of making such a decision (depending on how young the decision was made), but I suppose somewhat more fair than accusing someone who had no choice at all of some manner of "guilt."

#181
esper

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phaonica wrote...

esper wrote...

All the other anti-chantry posters I have seen have made the same distiction in their posts as me.Between the institution The Chantry and the people working in it. Just because you want to destroy an instituition because you think it is doing a lot of harm, it doesn't mean that you have to line up every chantry priest and killing them for every daring to join the religion. I am pretty sure you have misunderstood some of us.


Fair enough, wanting to dismantle the institution peacefully is fine, but if one believes in dismantling the institution enough that one would do so by force (i.e. the religion is the enemy) then those killings are genocidal.


Simply using force does not make it genocide, because the Chantry is a military. It is genocide if you keep killing priests after the war is won. It is genocide if you purposely gather all the unarmed priests and starts killing them, or kill all your prisoners indiscriminately just because you are pressurred. It is genocide if you starts killing all the traniees/lay sister/brothers in order to prevent them from joing the seekers. (equal to killing all male in a village, which we have real life examples of)

It is not genocide to blow up a building taking some priests with it. (it is, however, murder). It is not genocide to aim for the Seekers, the divine, and possible the Grand Clerics (the latter I am a little in doubt about because of the templars rebellion). In a war, however, you have to destroy the enimes bases, their resources and their army.  

#182
IanPolaris

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Jedi Master of Orion wrote...

IanPolaris wrote...

In short, WHY you are killing matters when you raise the issue of genocide.

-Polaris


Why? The end result is identical, what difference would the reason make? Since you're insisting that the Right of Annulment is genocide, why would Meredith having different motives make it no longer such?


Yes it would make a difference.  The Right of Annulment explicitly seeks to kill mages because they are mages.  That's what makes it genocide.  If the circle has openly revolted against Kirkwall (for example) and all the mages died in that revolt it would not be genocide.  There is a difference.

-Polaris

#183
IanPolaris

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phaonica wrote...

esper wrote...

All the other anti-chantry posters I have seen have made the same distiction in their posts as me.Between the institution The Chantry and the people working in it. Just because you want to destroy an instituition because you think it is doing a lot of harm, it doesn't mean that you have to line up every chantry priest and killing them for every daring to join the religion. I am pretty sure you have misunderstood some of us.


Fair enough, wanting to dismantle the institution peacefully is fine, but if one believes in dismantling the institution enough that one would do so by force (i.e. the religion is the enemy) then those killings are genocidal.


No it doesn't.  If the goal is to kill (or imprison, remove, 'contain') all those of a different religion, then it's genocide.  If the goal is to break the political and military structure of a Church it is not.

Again there is a difference.

-Polaris

#184
phaonica

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IanPolaris wrote...

No it doesn't.  If the goal is to kill (or imprison, remove, 'contain') all those of a different religion, then it's genocide.  If the goal is to break the political and military structure of a Church it is not.

Again there is a difference.


Again, I am having trouble getting your point because not enough of it is bolded and italicized. :unsure:

The church's political and military structure wouldn't matter if the chantry didn't practice an anti-mage dogma. That dogma is what is targeted for destruction.

That is to say that once the political and military structure of the Chantry is broken, if one was to continue to attempt to break down what was left of Chantry dogma by imprisoning/removing/containing it's members, or rather if you kill/imprison/whatever people to target a dogma(even a militarily based dogma), that's genocide.

#185
IanPolaris

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phaonica wrote...

IanPolaris wrote...

No it doesn't.  If the goal is to kill (or imprison, remove, 'contain') all those of a different religion, then it's genocide.  If the goal is to break the political and military structure of a Church it is not.

Again there is a difference.


Again, I am having trouble getting your point because not enough of it is bolded and italicized. :unsure:

The church's political and military structure wouldn't matter if the chantry didn't practice an anti-mage dogma. That dogma is what is targeted for destruction.


Actually you are wrong about this once again.  The anti-mage dogma is the fracture point, but noble resentment against the chantry and it's political high-handedness (and lack of neutrality when it comes to Orlais) has been brewing for a long time (esp but not solely in Fereldan).  Indeed the Chantry reminds me a great deal of the Midaeval RCC in that regard.  If it weren't mages it would have been something else eventually.

That is to say that once the political and military structure of the Chantry is broken, if one was to continue to attempt to break down what was left of Chantry dogma by imprisoning/removing/containing it's members, or rather if you kill/imprison/whatever people to target a dogma(even a militarily based dogma), that's genocide.


If the line gets crossed from fighting the political and military influence of the Chantry into trying to destroy the religion itself esp by mass murder, THEN and only THEN is that line crossed. 

-Polaris

#186
esper

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phaonica wrote...

IanPolaris wrote...

No it doesn't.  If the goal is to kill (or imprison, remove, 'contain') all those of a different religion, then it's genocide.  If the goal is to break the political and military structure of a Church it is not.

Again there is a difference.


Again, I am having trouble getting your point because not enough of it is bolded and italicized. :unsure:

The church's political and military structure wouldn't matter if the chantry didn't practice an anti-mage dogma. That dogma is what is targeted for destruction.

That is to say that once the political and military structure of the Chantry is broken, if one was to continue to attempt to break down what was left of Chantry dogma by imprisoning/removing/containing it's members, or rather if you kill/imprison/whatever people to target a dogma(even a militarily based dogma), that's genocide.


I agree with you on that, but we are far away from that point yet.

#187
Sidney

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IanPolaris wrote...

Actually the Baatan Death March was an act of genocide and surviving Japanese officers were subject to war crimes trials after the war on those charges.  I say surviving because most Japanese officers committed suicide rather than facing the charges.  In fact it was exactly these sorts of abuses that gave our society the impetus to define the word "genocide" in our langauge.

-Polaris


LOL, ok. You are wrong. I see the problem. Not all war crimes are genocide which you have issues with - specifically the concept of Crimes Against Humanity includes acts that fall outside the realm of genocide. The Battan commander was charged with Crimes Against Humanity but never was the word genocide used in relation to what he did - the SS commander at Malmedy was similarly charged.  Genocide is a very specific offense  for the concept of killing the whole or part of a group. You may be trying to use the "part" bit as an out for your position but the "part" concept is in there to stop any "but we didn't get them all" type defenses and assumes a larger "part" than the isolated destruction of a single group. Even the worst of the Japanese mass murderers in China (Rape of Nanking and others)  were never charged with genocide because while the localized killing was awful it wasn't designed to be exterminationst to the group. Killing prisoners is still mass murder and very bad but it isn't genocide.

#188
zazally

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HOLY JESUS! this thread has became quite popular :) thank you everyone!!! you made me happy!

#189
IanPolaris

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Sidney wrote...

IanPolaris wrote...

Actually the Baatan Death March was an act of genocide and surviving Japanese officers were subject to war crimes trials after the war on those charges.  I say surviving because most Japanese officers committed suicide rather than facing the charges.  In fact it was exactly these sorts of abuses that gave our society the impetus to define the word "genocide" in our langauge.

-Polaris


LOL, ok. You are wrong. I see the problem. Not all war crimes are genocide which you have issues with - specifically the concept of Crimes Against Humanity includes acts that fall outside the realm of genocide. The Battan commander was charged with Crimes Against Humanity but never was the word genocide used in relation to what he did - the SS commander at Malmedy was similarly charged.  Genocide is a very specific offense  for the concept of killing the whole or part of a group. You may be trying to use the "part" bit as an out for your position but the "part" concept is in there to stop any "but we didn't get them all" type defenses and assumes a larger "part" than the isolated destruction of a single group. Even the worst of the Japanese mass murderers in China (Rape of Nanking and others)  were never charged with genocide because while the localized killing was awful it wasn't designed to be exterminationst to the group. Killing prisoners is still mass murder and very bad but it isn't genocide.


No, you are the one that is wrong.  It is true that Genocide is one type of War Crime, but the actual legal term of "genocide" didn't exist until the UN invented it and that was after the WWII War Crimes trials.  The fact is that killing a group of people because of their religion, nationality, ethnicity, etc is genocide and the Right of Annulment fits.  The only reason some war criminates weren't charged with "genocide" after WWII was because the legal term hadn't been invented yet.

-Polaris

Edit PS:  On rereading the statutes on Genocide I will concede the point w/r/t Bataan, but it's still a warcrime.  HOWEVER, the Right of Annulment clearly fits within the legal definition and what I said about the WWII War Crimes trials happening before the legalities of Genocide were finalized is perfectly correct.

Modifié par IanPolaris, 30 septembre 2011 - 12:46 .


#190
IanPolaris

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The "reason" the Rape of Nanking and others weren't genocide was because as awful as the Japanese were, they didn't kill Chinese merely because they were Chinese. By contrast Templars DO confine and kill mages just for being mages and that is genocide.

-Polaris

#191
Wulfram

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Alistair does say that "becoming a templar was a decision made for me a long time ago". And that Duncan was forced to conscript him because the Grand Cleric didn't want to let him go.

Though Samson in DA2 does say that they don't stop you from leaving, except through Lyrium addiction, so maybe they've changed that.

In Origins he didn't seem all that much at variance with Chantry policy on mages to me. He was very disturbed by the Harrowing he witnessed, but otherwise his reactions seem pretty much as expected for a Templar. Hostile to apostates and blood mages, understanding of the need for the right of annullment when talking to Greagoir

#192
Killjoy Cutter

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IanPolaris wrote...

The "reason" the Rape of Nanking and others weren't genocide was because as awful as the Japanese were, they didn't kill Chinese merely because they were Chinese. By contrast Templars DO confine and kill mages just for being mages and that is genocide.
-Polaris


http://en.wikipedia.org/wiki/Genocide

While the Right/Rite of Annulment could be seen as an act of local genocide in the broadest sense, the everday nominal activities of the Templars are not genocide as it is defined.  Nor is simple imprisonment an act of genocide. 

What the Templars do could be seen as deeply wrong, without it being genocide.   Throwing in words for emotional effect just cheapens and dilutes the language. 

#193
IanPolaris

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Killjoy Cutter wrote...

IanPolaris wrote...

The "reason" the Rape of Nanking and others weren't genocide was because as awful as the Japanese were, they didn't kill Chinese merely because they were Chinese. By contrast Templars DO confine and kill mages just for being mages and that is genocide.
-Polaris


http://en.wikipedia.org/wiki/Genocide

While the Right/Rite of Annulment could be seen as an act of local genocide in the broadest sense, the everday nominal activities of the Templars are not genocide as it is defined.  Nor is simple imprisonment an act of genocide. 

What the Templars do could be seen as deeply wrong, without it being genocide.   Throwing in words for emotional effect just cheapens and dilutes the language. 


Read your own link.  The Right of Annulment is an Act of Genocide.  It fits the definition to a tee.  It's not necessary that you try to elminate a group entirely, doing so "in part" is enough and doing so in a local is enough (see Sebreninca).  Also collective punishment for a group falls under genocide as does concentration camps for a specific group.  It's not just mass killing.

So no, I am not cheapening the word at all. I am calling a Spade a Spade, or an Act of Genocide (The Right of Annulment) for what it really is.  Too bad a lot of people don't have the cojones to face it and recognize it for what it is.

-Polaris

#194
IanPolaris

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Wulfram wrote...

Alistair does say that "becoming a templar was a decision made for me a long time ago". And that Duncan was forced to conscript him because the Grand Cleric didn't want to let him go.

Though Samson in DA2 does say that they don't stop you from leaving, except through Lyrium addiction, so maybe they've changed that.


It's worth pointing out that unhardened Alistair has all the willpower of a bar of butter on a hot summer day.  The various codex entries are quite clear.  While Alistair may not have had a choice to be a member of the Chantry (until conscripted), he DID have a choice as to be a Templar or not....Alistair is very bad at recognizing such choices, however, as Morrigan points out.

In Origins he didn't seem all that much at variance with Chantry policy on mages to me. He was very disturbed by the Harrowing he witnessed, but otherwise his reactions seem pretty much as expected for a Templar. Hostile to apostates and blood mages, understanding of the need for the right of annullment when talking to Greagoir


A true hardened Templar would insist on killing Conner no matter what.  Alistair does not.  Alistair loaths Morrigan, but Morrigan is a pretty unlikeable person.  Certainly in the Fereldan tower, Alistair does not exhibit the Templar attitude towards annulment and is willing to take risks to show the mages mercy...not typical Templar traits.  The one character in DAO that has the typical Templar attitude is Sten.

-Polaris

#195
Killjoy Cutter

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IanPolaris wrote...

Killjoy Cutter wrote...

IanPolaris wrote...

The "reason" the Rape of Nanking and others weren't genocide was because as awful as the Japanese were, they didn't kill Chinese merely because they were Chinese. By contrast Templars DO confine and kill mages just for being mages and that is genocide.
-Polaris


http://en.wikipedia.org/wiki/Genocide

While the Right/Rite of Annulment could be seen as an act of local genocide in the broadest sense, the everday nominal activities of the Templars are not genocide as it is defined.  Nor is simple imprisonment an act of genocide. 

What the Templars do could be seen as deeply wrong, without it being genocide.   Throwing in words for emotional effect just cheapens and dilutes the language. 


Read your own link.  The Right of Annulment is an Act of Genocide.  It fits the definition to a tee.  It's not necessary that you try to elminate a group entirely, doing so "in part" is enough and doing so in a local is enough (see Sebreninca).  Also collective punishment for a group falls under genocide as does concentration camps for a specific group.  It's not just mass killing.

So no, I am not cheapening the word at all. I am calling a Spade a Spade, or an Act of Genocide (The Right of Annulment) for what it really is.  Too bad a lot of people don't have the cojones to face it and recognize it for what it is.

-Polaris


I did read my own link.  I also said that Annulment falls under a broad definition of genocide. 

Your statement, however, went beyond that, to include the everyday situation of the Templars and Circles as one of genocide --  "By contrast Templars DO confine and kill mages just for being mages and that is genocide."  (Emphasis added.)  Simply confining a group is not, in and of itself, and act of genocide


Genocide is defined as "the deliberate and systematic destruction, in whole or in part, of an ethnic, racial, religious, or national group",[1] though what constitutes enough of a "part" to qualify as genocide has been subject to much debate by legal scholars.[2] While a precise definition varies among genocide scholars, a legal definition is found in the 1948 United Nations Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG). Article 2 of this convention defines genocide as "any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the group conditions of life, calculated to bring about its physical destruction in whole or in part; imposing measures intended to prevent births within the group; [and] forcibly transferring children of the group to another group."[3] 



#196
IanPolaris

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Read your own post. Confinement for the purposes of destruction is in fact genocide. Those that run concentration camps just to hold those of a certain ethnicity for example and restrict marriage etc are in fact guilty of genocide. This fits the circle system to a tee. At least the UN has always ruled that putting a national, ethnic, religious, or racial group in confinment just for being that group is an act of Genocide.

-Polaris

#197
Urazz

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It depends on how the Right of Annulment is used. The way Gregoir wanted to use it in DA:O wasn't genocide. It was essentially a situation where if the templars weren't going to contain it, it would cause the death of many innocent people and cause havoc for Fereldan. Gregoir also pretty much stopped the call for it once the abominations and blood mages were dead and at the worst pretty much just had the survivors held and investigated to ensure they aren't blood mages or abominations in disguise (only at the warden's insistance.).

The way Meredith used it is more akin to genocide. The Circle wasn't responsible for the Chantry's destruction but Meredith still used it as an excuse to enact a Right of Annulment when the situation wasn't out of control civilians weren't in danger. They were only in danger when the Right of Annulment was enacted and the mages fought back which is something any normal person would do.

#198
Wulfram

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IanPolaris wrote...

A true hardened Templar would insist on killing Conner no matter what.  Alistair does not.  Alistair loaths Morrigan, but Morrigan is a pretty unlikeable person.  Certainly in the Fereldan tower, Alistair does not exhibit the Templar attitude towards annulment and is willing to take risks to show the mages mercy...not typical Templar traits.  The one character in DAO that has the typical Templar attitude is Sten.

-Polaris


His attitude towards annullment is pretty similar to those shown by Greagoir in Origins, who initially believes Annullment is necessary, but gladly accepts that it is not after Irving is rescued, and Cullen in DA2, who is willing to accept the surrender of mages during an annullment.  Greagoir presumably authorises the attempt to save Connor in Origins, too.
And while a lot of Alistair's problem with Morrigan is personal, his comment to Duncan indicates hostility to Apostates, with Duncan feeling the need to remind him that "Chantry business is not ours".

#199
IanPolaris

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Urazz,

I disagree but only slightly. The Right of Annulment itself and how it's worded is genocide. However what Gregoire was doing (other than asking for the Right) was not. What Gregoire was doing was acting in accordance with an emergency quarantine situation in which case Gregoire's goal was to keep the Demons from escaping and eliminating any demons there...and if innocents died that would be tragic but necessary.

The Right of Annulment, though, says nothing about 'demons' only that all mages in a circle must die and that's what makes it genocide. If it were an emergency quarantine procedure and stated explicitly as such, that would be a different matter (and as such Meredith would not have been able to use it as you correctly note...at least not legally).

-Polaris

#200
Sidney

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IanPolaris wrote...

No, you are the one that is wrong.  It is true that Genocide is one type of War Crime, but the actual legal term of "genocide" didn't exist until the UN invented it and that was after the WWII War Crimes trials.  The fact is that killing a group of people because of their religion, nationality, ethnicity, etc is genocide and the Right of Annulment fits.  The only reason some war criminates weren't charged with "genocide" after WWII was because the legal term hadn't been invented yet.

-Polaris

Edit PS:  On rereading the statutes on Genocide I will concede the point w/r/t Bataan, but it's still a warcrime.  HOWEVER, the Right of Annulment clearly fits within the legal definition and what I said about the WWII War Crimes trials happening before the legalities of Genocide were finalized is perfectly correct.


The UN agreement on what genocide is was made after WWII (1948) but the legal concept was set in 1944 by Lemkin and was readily available to anyone in the post-war trials. At Nuremburg,  the **** leaders were specifically charged  on Count 3 with genocide by name not just description as part of the overall charge of Crimes Against Humanity so it was understood at the time the distinction so had anyone intended to be charged with genocide they would have been.

Frankly you would be on even sketchier ground when you consider that there is no long term reductionist aim by the Templars across Thedas. Concentration and ghettoization have been used in genocides - and the circles resemble this superficially. The problem is there is no sense these are reductionists camps - places where starvation, disease and attrition will slowly eliminate people - nor places designed to breakdown and destroy the mages' culture (in fact quite the opposite they forge a cultural mage identity that would be a lot less strong outside the circle). The Rite of Annulment is used only in the face of provocation in the two cases we've seen it and really only in one case (Ferelden) is it invoked by anyone in their right mind - I don't think Meredith's use or judgement on the apt application of the RoA can be trusted by Act 3. The Rite isn't just "policy" it is an aberration/exception to policy in a way that killing Armenians, Jews or Tutsis was never a tertiary activity of the oppression/destruction of those groups.