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On Templars and mages, authoritarianism and revolution


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#26
CulturalGeekGirl

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Nashiktal wrote...

Nyoka wrote...

"Blood magic is a special case. If as it would seem the one and only outcome of blood magic is mayhem and abominations, then its practice should be heavily regulated or banned. Mages can choose not to use bloog magic, right?"

I said that in my first message. Nashiktal, you are equating magic with a bomb. Unlike magic, a bomb has exclusively destructive results, so it's not a good analogy. For example, you can use magic to heal people, too. You can't heal people with a bomb. I said blood magic is a special case because in DA2 blood magic always seemed to result in a bad outcome for everyone. Other kinds of magic look more neutral; they can be used to do good or evil, like a scalpel or an internet connection.

If we were discussing bombs, I'd be in favor of a ban. I don't think people should be allowed to have bombs at home.

I still don't know what the charges would be in the case of magic. In my opinion this is an instance of legislating fear. You are in charge, so you can shape public opinion. You tell people to be afraid of mages, you tell everyone that magic is like a bomb and give huge coverage to that abomination that showed up in another village some time ago; then, when all the neighborhood goes to the local clinic carrying pitchforks and torches to slaughter some oblivious mage that was just there fixing a sprained ankle, you intervene and announce that violence isn't necessary because you have created a shiny legal system that will guarantee peace and security for everyone—including those walking bombs that threaten our way of life. There, you managed to introduce an oppresive system for an entire group of people and yet you are seen by the people as compassionate.


And you missed the point of my post. I am not talking about mages being dangerous because they have magic, I am talking about mages who may be possesed by a demon and then having their combined powers kill people. It can happen, and even if the mage is not possesed they ALWAYS attract demons. Demons can cause problems. No mage is safe, unless you are playing as one (where it doesnt count because the player is always invincible to that sort of thing) demons can trick, control, and they will do everything they can to possess a mage. They don't even need to be summoned.

Letting mages run around unregulated is just dangerous. Elves can afford it because they can live in isolation. If their keepers turns into an abomination, they have the luxury of hunting it down through a forest or some other such empty place. An abomination in a habited area is completely different. The demon can cause some very devastating damage.

When I say a bomb, I don't mean some mustached villain running around cackling, I am talking about some poor lad tending to a field with a bomb in his stomach. He personally can't detonate it, but there is always someone with a stick poking at it, and if he relents even for a moment it will explode.

Gaider himself even says that mages are dangerous, and to not compare todays standards of freedom and equality to thedas.


But we have absolutely no information as to what the likelihood is of a well-trained, free mage becoming an abomination,, We've actually never seen a harrowed mage become an abomination except in cases where they were pushed to their limit, or where they sought blood magic as a way to free themselves from their internment.

It seems to me the policies of the Chantry likely greatly increase the number of abominations.

To use your bomb metaphor, imagine there was a race of people born with a bomb in their chest, and the chance of the bomb exploding increased a thousand times any time they were hit with sticks. Then an order is created devoted to keeping them away from people but they decide to do so by... constantly threatening to hit them with sticks if they try to escape, chasing them down the street with sticks if they're free, and occasionally hitting them with sticks while they're captive, just for good measure. Yeah, that's going to cause a lot more explosions and thousands upon thousands more innocent deaths than just letting them wander around and keeping an eye on them, maybe giving them a bit of training on how to dodge, or tuck and roll, when someone is coming after them with sticks. Just a thought.

Dangerous or not, you just don't force people into internment. That's just... never OK. I'm going to take a radical stand and say that, in general, forcing a minority into internment has been a bad sign.

And honestly, I'm going to say that forced internment is SO bad that it's worth getting rid of it, even without a backup plan. Because it's seriously really very very very wrong. It's up there with slavery on the wrong list.

Oh, and by the way, my Hawkes, and Mahariels, and Amells and Tabrises and all them? They all have a backup plan. A perfectly functional one, too. It's not my fault all your PCs are too moronic to come up with a workable system. I mean DA:O practically gives you the bloody cheat sheet on it, by suggestion that Orzammar circle. Free circles, supervised by local governments, monitored by elves and dwarves, who have no personal stake in the matter and thus are inclined to be neutral. Come on people, it's not rocket surgery here.

Modifié par CulturalGeekGirl, 10 octobre 2011 - 12:46 .


#27
Collider

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My question for that would be what things you think are worthy of punishment.

I can't make sweeping statements for most things. I would say things like rape are not at all necessary in most realistic scenarios. But something like imprisoning someone so that they do not harm others - that can be justified. It's a matter of freedom vs. security. And one's rights really depends on who you ask.

But *my* interpretation of evil is not really the point.

In your relevant posts regarding people who disagree with Anders, you come across as saying that believing Elthina/etc to be innocent means that you probably agree/condone with oppressive governments.

Correct me if I'm misinterpreting you. But can you see how someone may easily feel like you're putting words into mouths, or using a strawman argument.

#28
CulturalGeekGirl

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Collider wrote...

My question for that would be what things you think are worthy of punishment.

I can't make sweeping statements for most things. I would say things like rape are not at all necessary in most realistic scenarios. But something like imprisoning someone so that they do not harm others - that can be justified. It's a matter of freedom vs. security. And one's rights really depends on who you ask.

But *my* interpretation of evil is not really the point.

In your relevant posts regarding people who disagree with Anders, you come across as saying that believing Elthina/etc to be innocent means that you probably agree/condone with oppressive governments.

Correct me if I'm misinterpreting you. But can you see how someone may easily feel like you're putting words into mouths, or using a strawman argument.


There's a difference between putting words in someone's mouth and pointing out the logical implications of their statements.

If someone says "I like Dracula and I think he shouldn't have been killed." and I say "Oh, you're in favor of drinking blood then?" and then they say "Now, where'd you get that idea! Just because I like Dracula and think he shouldn't have been killed doesn't mean I approve of drinking blood. That's putting words in my mouth!" 

Dracula drinks blood. If you think he should have been allowed to continue to exist, you impliclty support blood drinking. You think that all the blood drinking he did in the book doesn't mean he deserves to die. That's implicit approval of that act, or at least a direct statement that you for some reason think that blood drinking is less reprehensible than heart-staking.

As for my interpretations, well... I put forward my sliding scale of innocence idea last page, and I think that's the issue here: most people seem to see innocence as a black or white affair: either someone is innocent, or they are not. There aren't shades of grey in there.

I have my sliding scale. I have my shades of grey.

Now, on my scale, someone who cooperates with and supports an authoritarian regime is less innocent than someone who opposes that regime through violence.

If you think what Anders did was wrong, more wrong than anything Elthina did, then you are specifically and explicitly saying that you believe that opposing an authoritarian regime with violence is worse than cooperating with it.

I'm not saying that you support authoritarianism. I'm saying that you abhor violence so strongly that you are willing to forgive those who cooperate with authoritarianism as long as they do not specifically resort to violence, even if their tacit support of the authoritarian government allows that government to continue its systematic violence.

That is the choice between Anders and Elthina: the choice of whether you favor violent revolution over cooperation with an authoritarian regime that maintains a nominal peace through the oppression of others. Anders represents the former, Elthina the latter.

It's not a straw man. It's a literal description of what is occurring: Elthina is a high-ranking official in an authoritarian regime. Anders is someone opposing that regime with violence. If you think that what he did is worse than what she did, if you consider him guilty and her innocent, then you are judging her actions (that is to say, cooperating with and supporting an authoritarian regime) as superior to his (opposing such a regime with violence.)

I don't see any other possible interpretation of what you are saying.

Modifié par CulturalGeekGirl, 10 octobre 2011 - 01:57 .


#29
Collider

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If you think what Anders did was wrong, more wrong than anything Elthina did, then you are specifically and explicitly saying that you believe that opposing an authoritarian regime with violence is worse than cooperating with it.

I'm not saying that you support authoritarianism. I'm saying that you abhor violence so strongly that you are willing to forgive those who cooperate with authoritarianism as long as they do not specifically resort to violence, even if their tacit support of the authoritarian government allows that government to continue its systematic violence.

This is what I'm talking about. This is putting words into people's mouths.
Moreover, "opposing an authoritarian regime with violence" is far from the whole situation. It's a gross simplification. That is the issue. You are simplifying the situation, probably in order to discredit the other side. Hence, strawman.
Your examples do not factor in magic, which I've already said is integral and inseparable from the equation. Factor them in.

Also: you said that an innocent person is "someone who has not acted to harm, enslave, or deny the fundamental rights of another sentient being."

Many people would consider murder to be the most extreme denial of a fundamental right of another sentient being.
As it so happens, Anders is killing people who are not currently engaging him - that is to say, it's not really direct self-defense. Elthina never pulled a knife on Anders in an alleyway.
To many people, Anders is depriving Elthina and those templars of their most sacred human right - the right to live.

Yet, do you still saddle those who consider Anders to be worse than Elthina with such assumptions as you've been making?

edit: Fixed typo.

Modifié par Collider, 10 octobre 2011 - 02:03 .


#30
CulturalGeekGirl

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Collider wrote...

If you think what Anders did was wrong, more wrong than anything Elthina did, then you are specifically and explicitly saying that you believe that opposing an authoritarian regime with violence is worse than cooperating with it.

I'm not saying that you support authoritarianism. I'm saying that you abhor violence so strongly that you are willing to forgive those who cooperate with authoritarianism as long as they do not specifically resort to violence, even if their tacit support of the authoritarian government allows that government to continue its systematic violence.

This is what I'm talking about. This is putting words into people's mouths.
Moreover, "opposing an authoritarian regime with violence" is far from the whole situation. It's a gross simplification. That is the issue. You are simplifying the situation, probably in order to discredit the other side. Hence, strawman.
Your examples do not factor in magic, which I've already said is integral and inseparable from the equation. Factor them in.

Also: you said that an innocent person is "someone who has not acted to harm, enslave, or deny the fundamental rights of another sentient being."

Many people would consider murder to be the most extreme denial of a fundamental right of another sentient being.
As it so happens, Anders is killing people who are not currently engaging him - that is to say, it's not really direct self-defense. Elthina never pulled a knife on Anders in an alleyway.
To many people, Anders is depriving Elthina and those templars of their most sacred human right - the right to live.

Yet, do you still saddle those who consider Anders to be worse than Elthina with such assumptions as you've been making?

edit: Fixed typo.


My statement doesn't fail to factor in magic. I've said over and over again that I accept that mages are dangerous. But that doesn't mean that this isn't an authoritarian regime.

I don't care of the authoritarian regime is discriminating agianst mages, orcs, elves, or eskimos. I don't care if it's just discriminating against the smart and the strong, like in Harrison Bergeron. I don't care if it's discriminating against mutants, or psychics, or the undead, It's still an authoritarian regime, and you are still supporting it!

You are saying that an authoritarian regime is forgivable if there is a
legitimate threat, regardless of whether or not they are any good at
actually controlling that threat. That's what all authoritarian regimes do! They point out a threat, one that may well be real, and then they say that everything they're doing is helping protect you from that threat. And then you believe that, regardless of its truth, and you forgive them their authoritarianism.

So Ok. Let me rephrase, explicitly factoring in magic,

In a world where there is magic that is dangerous, you are saying that an authoritarian regime that claims to regulate magic is forgivable regardless of whether or not it actually makes people any safer.

As for the killing thing, If you say that killing is worse than anything else, then all wars, even wars against oppressive regimes, are inherently more immoral than any other act.  Killing someone who runs an internment camp is more evil than simply standing by and letting thousands of people be forced into an internment camp. And I just cannot agree with that.

I think killing someone who runs an internment camp is less immoral than standing by and not opposing an internment camp that is occuring right before your eyes. I think that the willingness to forgive those who passively cooperate with authoritarianism is the most powerful tool that authoritarianism has. I think that giving up your rights because you are afraid rarely increases individual safety.

And in general, I think that authoritarian regimes are bad news, regardless of the dangers they claim to be protecting us from. I can't think of a single situation in all of history that could only be solved by authoritarianism, and I can't think of any situation where that is the best solution.

Modifié par CulturalGeekGirl, 10 octobre 2011 - 02:25 .


#31
Dean_the_Young

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CulturalGeekGirl wrote...

They're still imprisoning "innocent" people, though... if you insist on categorizing people as either "innocent" or "not innocent."

Without getting into the rest, and with no slight intended, let's stop here for just a second.

Are the mages imprisoned, or are the mages interned? 

Imprisonment is a punishment for a crime. The person being imprisoned is guilty of... something. A sin, a moral or behavior defect. This carries the stigma of being morally lesser in some way. It carries heavy connotations of guilt, and punishment.

Internment does not. The basis of internment is, at its most basic, that circumstances prevent some people from being able to move freely. While internment can be used in the context of abuse or a crime in and of itself (concentration camps, the Japanese camps in WW2), internment also serves entirely legitimate purposes for the public good. Refugee camps, when the refugees can't be allowed to leave (and outsiders can't be allowed to overun a camp). A lengthy security lockdown of a military base or facility. Most indisputably in the public interest, plague hospitals and quarantine zones. The people interned have no connotation of being guilty of anything. It is not a punishment, but a reality of circumstance... even if it is just as much an enforced lack of mobility.



This is a very important distinction. Not being allowed to move away is not necessarily a punishment.




I mentioned a plague-quarantine, and for most intents and purposes a quarntine zone is what mages exemplify from the Templar perspective. While magic itself is not contagious between people, the potential harm of it can be modeled as such: the 'carrier' is not only at possible risk to themselves, but others around them until the disease burns itself out. How many is always up for question: it is, after all, a high-lethality disease. Even the most 'innoculated' of these 'carriers', the experienced mages, still have the risk of succumbing... and no matter how innoculated someone seems, there is always the potential for relapse in case of stress.

Magic can thus be modeled as a highly-mutable disease with an additional emotional trigger. Some people have the 'light' case: they could be allowed out of the quarantine, and would most likely safe. Others, however, are not.

The problem is that while you can determine is someone is a carrier, there is no effective test to know which sort of carrier is which. The only sure way to avoid an outbreak into the public is to not let carriers get out and spread the disease.

Are the carriers to blame for their condition? No. Are they morally inferior? No. Are they being punished for a transgression? No. Is it their fault? No.


Can you honestly let a knownplague-carrier into an unvaccinated population simply because they don't like being quarntined in a plague hospital?

Modifié par Dean_the_Young, 10 octobre 2011 - 02:27 .


#32
CulturalGeekGirl

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Dean_the_Young wrote...

CulturalGeekGirl wrote...

They're still imprisoning "innocent" people, though... if you insist on categorizing people as either "innocent" or "not innocent."

Without getting into the rest, and with no slight intended, let's stop here for just a second.

Are the mages imprisoned, or are the mages interned? 

Imprisonment is a punishment for a crime. The person being imprisoned is guilty of... something. A sin, a moral or behavior defect. This carries the stigma of being morally lesser in some way. It carries heavy connotations of guilt, and punishment.

Internment does not. The basis of internment is, at its most basic, that circumstances prevent some people from being able to move freely. While internment can be used in the context of abuse or a crime in and of itself (concentration camps, the Japanese camps in WW2), internment also serves entirely legitimate purposes for the public good. Refugee camps, when the refugees can't be allowed to leave (and outsiders can't be allowed to overun a camp). A lengthy security lockdown of a military base or facility. Most indisputably in the public interest, plague hospitals and quarantine zones. The people interned have no connotation of being guilty of anything. It is not a punishment, but a reality of circumstance... even if it is just as much an enforced lack of mobility.

This is a very important distinction. Not being allowed to move away is not necessarily a punishment.

I mentioned a plague-quarantine, and for most intents and purposes a quarntine zone is what mages exemplify from the Templar perspective. While magic itself is not contagious between people, the potential harm of it can be modeled as such: the 'carrier' is not only at possible risk to themselves, but others around them until the disease burns itself out. Even the most 'innoculated' of these 'carriers', the experienced mages, still have the risk of succumbing... and no matter how innoculated someone seems, there is always the potential for relapse in case of stress.

Magic can thus be modeled as a highly-mutable disease with an additional emotional trigger. Some people have the 'light' case: they could be allowed out of the quarantine, and would most likely safe. Others, however, are not.

The problem is that while you can determine is someone is a carrier, there is no effective test to know which sort of carrier is which. The only sure way to avoid an outbreak into the public is to not let carriers get out and spread the disease.

Are the carriers to blame for their condition? No. Are they morally inferior? No. Are they being punished for a transgression? No. Is it their fault? No.

Can you honestly let a knownplague-carrier into an unvaccinated population simply because they don't like being quarntined in a plague hospital?


Well, considering that mages are not permitted to marry each other, raise or maintain contact with their children, write letters to the outside world (with special exceptions granted to relatives of the rich and powerful), or receive visitors, this isn't a simple quarantine. And all the examples you described are very different in that they are all temporary. This has persisted for centuries, and the human rights violations involved keep rising. Forced lobotomies? Executions based solely on the testimony of one person of the controlling party?

Also bear in mind that the regime controlling them reserves the right to murder every single one of them, even children, without trial, just after a simple call and answer. That's not a simple quarantine either.

And finally, internment isn't generally considered an "OK thing to do." It is pretty much frowned upon for anything other than temporary, humane treatment of captured enemy soldiers. You speak as if you consider centuries of internment of a minority group the same thing as a temporary, crisis-based quarantine of the sick... which it is not. Quarantine is not considered a human rights violation. Forced internment of a minority group is considered one.

Also, being-a-mage isn't transmissable. Quarantine is exclusively for transmissable diseases, because of the mechanics of transmission. You can't let a single mage out and then there'll be a hundred in a few days. It isn't like any disease, or like zombieism.

And finally, we have conclusive proof that free mages doesn't result in the collapse of society: the original elvish society survived for centuries with free mages, as did the Dales, as did the Dalish elves. Rivain can be called up as an example, too. While quarantines are a proven way of preventing disease transmission, there's absolutely no evidence that the circles make a society any safer. None whatsoever. In fact, the vast majority of stories we have of mages going nuts and becoming abominations come from societies with circles.

So no, none of the examples you cite have any relevance or any bearing on the debate. Lovely try though. B+.

Modifié par CulturalGeekGirl, 10 octobre 2011 - 02:56 .


#33
Joy Divison

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@ CGG: You don't see a slight problem of applying 21st century moral standards that are codified in various international agreements when even those with a smattering of education would have these principles ingrained in them to Kirkwall?

Anders is a 3 on a scale of 1-10 of criminality whereas Elthina is a 7-8?!?

Tell me, when and where did Elthina learn of such concepts as genocide, apartheid, racism, authoritarianism, racial segregation? And what means are available for her to fight for these concepts to be implemented (a populace ingrained and accepting of these beliefs, special interest groups/high profile activists, international organizations, etc).

And I question that the ordinary illiterate Chinese peasant or Russian janitor who lived in the B and C regimes you identified and whose primary concern was feeding their families and just getting by day by day is a 5 criminal whereas an Anders-type is a 3.

Modifié par Joy Divison, 10 octobre 2011 - 03:20 .


#34
jamesp81

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Nashiktal wrote...

Nyoka wrote...

"Blood magic is a special case. If as it would seem the one and only outcome of blood magic is mayhem and abominations, then its practice should be heavily regulated or banned. Mages can choose not to use bloog magic, right?"

I said that in my first message. Nashiktal, you are equating magic with a bomb. Unlike magic, a bomb has exclusively destructive results, so it's not a good analogy. For example, you can use magic to heal people, too. You can't heal people with a bomb. I said blood magic is a special case because in DA2 blood magic always seemed to result in a bad outcome for everyone. Other kinds of magic look more neutral; they can be used to do good or evil, like a scalpel or an internet connection.

If we were discussing bombs, I'd be in favor of a ban. I don't think people should be allowed to have bombs at home.

I still don't know what the charges would be in the case of magic. In my opinion this is an instance of legislating fear. You are in charge, so you can shape public opinion. You tell people to be afraid of mages, you tell everyone that magic is like a bomb and give huge coverage to that abomination that showed up in another village some time ago; then, when all the neighborhood goes to the local clinic carrying pitchforks and torches to slaughter some oblivious mage that was just there fixing a sprained ankle, you intervene and announce that violence isn't necessary because you have created a shiny legal system that will guarantee peace and security for everyone—including those walking bombs that threaten our way of life. There, you managed to introduce an oppresive system for an entire group of people and yet you are seen by the people as compassionate.


And you missed the point of my post. I am not talking about mages being dangerous because they have magic, I am talking about mages who may be possesed by a demon and then having their combined powers kill people. It can happen, and even if the mage is not possesed they ALWAYS attract demons. Demons can cause problems. No mage is safe, unless you are playing as one (where it doesnt count because the player is always invincible to that sort of thing) demons can trick, control, and they will do everything they can to possess a mage. They don't even need to be summoned.

Letting mages run around unregulated is just dangerous. Elves can afford it because they can live in isolation. If their keepers turns into an abomination, they have the luxury of hunting it down through a forest or some other such empty place. An abomination in a habited area is completely different. The demon can cause some very devastating damage.

When I say a bomb, I don't mean some mustached villain running around cackling, I am talking about some poor lad tending to a field with a bomb in his stomach. He personally can't detonate it, but there is always someone with a stick poking at it, and if he relents even for a moment it will explode.

Gaider himself even says that mages are dangerous, and to not compare todays standards of freedom and equality to thedas.


Very few mages ever become abominations.  This is brought out in party banter in the game.  Even most of the blood mages who are in the most danger don't become abominations.

With that said, if you really think they're that dangerous, then you should consider killing them all or tranquiling them all (about the same thing, really).  That's the only way you're ever really going to protect anyone from abominations.

Naturally, I don't support any such idea, but it is the ultimate logical conclusion of this line of thought.

Modifié par jamesp81, 10 octobre 2011 - 03:49 .


#35
CulturalGeekGirl

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Joy Divison wrote...

@ CGG: You don't see a slight problem of applying 21st century moral standards that are codified in various international agreements when even those with a smattering of education would have these principles ingrained in them to Kirkwall?

Anders is a 3 on a scale of 1-10 of criminality whereas Elthina is a 7-8?!?

Tell me, when and where did Elthina learn of such concepts as genocide, apartheid, racism, authoritarianism, racial segregation? And what means are available for her to fight for these concepts to be implemented (a populace ingrained and accepting of these beliefs, special interest groups/high profile activists, international organizations, etc).

And I question that the ordinary illiterate Chinese peasant or Russian janitor who lived in the B and C regimes you identified and whose primary concern was feeding their families and just getting by day by day is a 5 criminal whereas an Anders-type is a 3.


If you actually read my former post, you'd see that someone illiterate and unaware of the slaughter is not implicated. Nor is someone who is aware of it but at least makes some effort not to support it completely (that would include someone who does not report undesireables, who refuses to indoctrinate their children with propaganda, anyone who makes the slightest effort not to participate). The "5" is someone who actively ignores and denies the atrocities... an active sympathizer, an active denier. Someone who voluntarily contributes to the continuation of the regime, by spreading their propaganda or deliberately supporting them financially, or by working directly for them.

It's the difference between simply living in a country that has a particular regime, and joining the party and going to the meetings and hanging out in the secret clubhouse. When the clubhouse goes up, the people who are hanging out there will die. The people who aren't hanging out at the the regime's clubhouse won't. So when there's a regime that oppresses a minority, don't hang out at their bloody clubhouse! It's not hard! 

It is complicated somewhat by the fact that the political regime here is simultaneously a religous movement, sure. But that doesn't forgive it. An authoritarian movement suddenly saying "oh by the way, also the Maker!" doesn't make any of its actions more forgivable.

I've gone out of my way to avoid using specific historical examples. Far far out of my way to confine my arguments to the literary and hypothetical. I've used terms that describe things, sure, but only to describe things those terms describe. It'd be like saying I can't use the term "sexual assault" because nobody would know what that means. It's still a bad thing, even if your particular society doesn't disapprove of it yet.

Elthina has been informed that one the templars in her jurisdiction was committing illegal lobotomizations, and she's more concerned that the fellow is missing than about making sure his crimes do not continue. Meredith and the Divine are aware that a man who desires to carry out a tranquil solution exists in their ranks, and they do nothing to remove him from a situation where he routinely deals with mages and has the opportunity to make them tranquil. Mages are denied the right to communicate with the outside world. Their own holy books are censored in order to remove text that might cause people to sympathize with a group that the Chantry's home country benefits from oppressing (see: the Canticles of Shartan).

There is high end, despicable, unforgivable, monstrous evil being committed there, no matter what name you call it by. If you don't want me to call it authoritarianism then fine. I won't, when responding to you. I'll call it what it is.

Hateful, selfish, cowardly evil.

Simple and old-fashioned enough words, there?

Elthina has surely heard the term "evil" before, right?

Modifié par CulturalGeekGirl, 10 octobre 2011 - 04:06 .


#36
jamesp81

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CulturalGeekGirl wrote...

Joy Divison wrote...

@ CGG: You don't see a slight problem of applying 21st century moral standards that are codified in various international agreements when even those with a smattering of education would have these principles ingrained in them to Kirkwall?

Anders is a 3 on a scale of 1-10 of criminality whereas Elthina is a 7-8?!?

Tell me, when and where did Elthina learn of such concepts as genocide, apartheid, racism, authoritarianism, racial segregation? And what means are available for her to fight for these concepts to be implemented (a populace ingrained and accepting of these beliefs, special interest groups/high profile activists, international organizations, etc).

And I question that the ordinary illiterate Chinese peasant or Russian janitor who lived in the B and C regimes you identified and whose primary concern was feeding their families and just getting by day by day is a 5 criminal whereas an Anders-type is a 3.


If you actually read my former post, you'd see that someone illiterate and unaware of the slaughter is not implicated. Nor is someone who is aware of it but at least makes some effort not to support it completely (that would include someone who does not report undesireables, who refuses to indoctrinate their children with propaganda, anyone who makes the slightest effort not to participate). The "5" is someone who actively ignores and denies the atrocities... an active sympathizer, an active denier. Someone who voluntarily contributes to the continuation of the regime, by spreading their propaganda or deliberately supporting them financially, or by working directly for them.

It's the difference between simply living in a country that has a particular regime, and joining the party and going to the meetings and hanging out in the secret clubhouse. When the clubhouse goes up, the people who are hanging out there will die. The people who aren't hanging out at the the regime's clubhouse won't. So when there's a regime that oppresses a minority, don't hang out at their bloody clubhouse! It's not hard! 

It is complicated somewhat by the fact that the political regime here is simultaneously a religous movement, sure. But that doesn't forgive it. An authoritarian movement suddenly saying "oh by the way, also the Maker!" doesn't make any of its actions more forgivable.

I've gone out of my way to avoid using specific historical examples. Far far out of my way to confine my arguments to the literary and hypothetical. I've used terms that describe things, sure, but only to describe things those terms describe. It'd be like saying I can't use the term "sexual assault" because nobody would know what that means. It's still a bad thing, even if your particular society doesn't disapprove of it yet.

Elthina has been informed that one the templars in her jurisdiction was committing illegal lobotomizations, and she's more concerned that the fellow is missing than about making sure his crimes do not continue. Meredith and the Divine are aware that a man who desires to carry out a tranquil solution exists in their ranks, and they do nothing to remove him from a situation where he routinely deals with mages and has the opportunity to make them tranquil. Mages are denied the right to communicate with the outside world. Their own holy books are censored in order to remove text that might cause people to sympathize with a group that the Chantry's home country benefits from oppressing (see: the Canticles of Shartan).

There is high end, despicable, unforgivable, monstrous evil being committed there, no matter what name you call it by. If you don't want me to call it authoritarianism then fine. I won't, when responding to you. I'll call it what it is.

Hateful, selfish, cowardly evil.

Simple and old-fashioned enough words, there?

Elthina has surely heard the term "evil" before, right?


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#37
Joy Divison

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CulturalGeekGirl wrote...

If you actually read my former post, you'd see that someone illiterate and unaware of the slaughter is not implicated.Nor is someone who is aware of it but at least makes some effort not to support it completely (that would include someone who does not report undesireables, who refuses to indoctrinate their children with propaganda, anyone who makes the slightest effort not to participate). The "5" is someone who actively ignores and denies the atrocities... an active sympathizer, an active denier. Someone who voluntarily contributes to the continuation of the regime, by spreading their propaganda or deliberately supporting them financially, or by working directly for them.


I didn't ask about those who are illiterate and unaware. 

You may have meant what you say here, but this is not what you said previously.  You said "citizens who ignore atrocites at a 5."   Now you are saying "actively denying" and "voluntarily contributes to the continuation of the regime."  That is a significant difference; one implicates much of society, one does not.

It's the difference between simply living in a country that has a particular regime, and joining the party and going to the meetings and hanging out in the secret clubhouse. When the clubhouse goes up, the people who are hanging out there will die. The people who aren't hanging out at the the regime's clubhouse won't. So when there's a regime that oppresses a minority, don't hang out at their bloody clubhouse! It's not hard!


I don't see a world of black and white where clearly definied villains (and only them) hang out at a bloody clubhouse.  In a oppressive theocracy, is a place of worship a bloody clubhouse?  What of those idealistic students who join an ostensibly progressive in an honest motivation to promote social reform only to have that movement veer out of control and oppresses its own citizeny?  Just blow up the bloody clubhouse, it's not that hard, right?

I've used terms that describe things, sure, but only to describe things those terms describe. It's still a bad thing, even if your particular society doesn't disapprove of it yet.


If these things are obviously so bad, why has it taken thousands of years of human history before concepts like apartheid and racial segregation were even articulated, let alone for institutions to codify laws to prevent them and for societies to overwhelmingly disapprove of them?

Meredith and the Divine are aware that a man who desires to carry out a tranquil solution exists in their ranks, and they do nothing to remove him from a situation where he routinely deals with mages and has the opportunity to make them tranquil.


They might have been considering just that.  He is killed shortly after his proposal was denied.  And unless there is actual evidence that he is abusing his position brought to Meredith and the Divine, they would have no reason to do so.  After all, you are against punishing people for the potential to do harm, right?

*****

I agree with you that mages should not be locked-up in a circle simply because of they danger they potentially represent and I winced the one time I sided with the Templars just to see the ending.  I am not disputing what was happening at the Gallows was fundamentally wrong or that the key figures in the game would have recognized what was going on was wrong.  Indeed, the game makes this clear with characters such as Cullen and Thrask.

Where I am challenging you is the extent of the culpability and knowledge of the partipants in DA2 and in regimes you find despicable.  For every Ser Alrik, there are numerous Ser Wesleys who joined the templars maybe because they were devout Andrastians (is that religion propaganda which perpetuates the oppressive system of the world of Thedas?), honestly believed the Circle was a good compromise to deal with magic, out of a sense of civic duty, or just to get out of the slums of Lowtown like Keran.  The Ser Wesleys are contributing to the continuation of an oppressive system, but it would seem to me the culprit is the social and historical context which led them to believe they were doing something "good" as opposed to "bad."

Modifié par Joy Divison, 10 octobre 2011 - 07:05 .


#38
Dave of Canada

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Sorry, tried to read but had to stop half way on the first page. There's way too much strawmanning.

#39
CulturalGeekGirl

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[quote]Joy Divison wrote...

[quote]CulturalGeekGirl wrote...

If you actually read my former post, you'd see that someone illiterate and unaware of the slaughter is not implicated.Nor is someone who is aware of it but at least makes some effort not to support it completely (that would include someone who does not report undesireables, who refuses to indoctrinate their children with propaganda, anyone who makes the slightest effort not to participate). The "5" is someone who actively ignores and denies the atrocities... an active sympathizer, an active denier. Someone who voluntarily contributes to the continuation of the regime, by spreading their propaganda or deliberately supporting them financially, or by working directly for them.[/quote]

I didn't ask about those who are illiterate and unaware. 

You may have meant what you say here, but this is not what you said previously.  You said "citizens who ignore atrocites at a 5."   Now you are saying "actively denying" and "voluntarily contributes to the continuation of the regime."  That is a significant difference; one implicates much of society, one does not. [/quote]

Actually, no. I'm not moving any goalposts. My original phrasing was IGNORE, to ignore somethign you have to be aware of it, to make an honest effort to forget about it, to pay it no mind. Not noticing something is different than ignoring it. Not being involved is different from ignoring it. Ignoring it is when someone is aware of something and pretends it does not exist. When they deny it. Tha'ts denial.

I'm sorry I didn't give the full essay the first time. But yeah, if you know that people are being taken away, and you pretend they aren't so that you can live your happy little life, if you actually IGNORE it, the word I originally used, then yeah. You're implicated. If you read the original post, you'll see that I directly contrasted it with anyone who does anything to even tokenly oppose the regime. If you do something, anything to show that you disagree, to hamper them, to stop them from moving forward, even something as silly as telling your children what it could be like without them... then good. Then you're not tarnished. If you refuse to do anything, to even admit that something is wrong.  If you see others in pain and pretend they do not exist, then yeah. You're the reason that the regime can continue. If a lot of people didn't ignore the problem and carry on, then the evil leaders wouldn't be able to continue. If everyone refused to tell their children that a minority group was evil, then hatred would die out. This particular brand of evil needs the support of people who consider themselves innocent, in order to survive. Without those million tiny little "yesses" it'd fade away. The five evil people at the top can't keep it going on their own. They need that army, the one that's willing to ignore.

If there's a woman who tells her kid that maybe we should think for a moent, maybe we should wonder whether or not what's being done with the mages is right... just by dong that, she removes a brick from the wall. But every mother who says mages are cursed, she adds one back on. And I think we need to stop equating them. We need to say that yeah, the woman who encourages independent thought in her child is better, more just, and more innocent than the one who simply repeats the regime's message of fear and hatred.

Because all it takes for evil to win is for good men to do nothing.

[quote]
[quote]CulturalGeekGirl wrote...
It's the difference between simply living in a country that has a particular regime, and joining the party and going to the meetings and hanging out in the secret clubhouse. When the clubhouse goes up, the people who are hanging out there will die. The people who aren't hanging out at the the regime's clubhouse won't. So when there's a regime that oppresses a minority, don't hang out at their bloody clubhouse! It's not hard![/quote]

I don't see a world of black and white where clearly definied villains (and only them) hang out at a bloody clubhouse.  In a oppressive theocracy, is a place of worship a bloody clubhouse?  What of those idealistic students who join an ostensibly progressive in an honest motivation to promote social reform only to have that movement veer out of control and oppresses its own citizeny?  Just blow up the bloody clubhouse, it's not that hard, right? [/quote][/quote]

Please, I'm the only person who has actually formally acknowledged and defined my shades of grey. Everone else says "shades of grey shades of gray blah blah blah" without explaining where on there scale someone who opposes evil (because you asked me not to say authoritarianism) with violence goes, versus someone who knows that people are being imprisoned, having their minds rent open, and  being convinced they are monsters... someone who knows all this and does nothing. Someone who is willing to let generation after generation scream and weep behind stone walls for their own personal saftely. Nobody will answer that question, nobody else will explain their shades of grey, if they even have them.

So no. I don't see them as clearly defined villains, and I never said they were, nor did I imply that they were. I don't sort people into heroes and villains, unless they're at the very very extreme ends of the scale. But when I say shades of grey, I explain them. I enumerate them. If you have questions about them, I answer.

When I ask why you value the life of someone who sees injustice and does nothing over the life of someone who uses violence to oppose it, you won't answer. You refuse.

As for good people legitimately trying to reform the Chantry from inside... well, if we'd met a single person like that in the entire game who wasn't dead, I'd definitely have a hugely different view on everything, But we don't.

As for place of worship vs. authoritarian clubhouse: this is why I so love freedom of religion and keeping religion and the state separate. Because when you have those things, you don't get that kind of conundrum. But yeah, when the church runs the military, and the military and their commanders live in the place of worship, you get in a weird situation where a place is the seat of evil power while masquerading as a holy place. That's the fault of the evil regime though, they are deliberately exposing innocent people to danger by mixing military action with religious establishment.

[quote]
[quote]I've used terms that describe things, sure, but only to describe things those terms describe. It's still a bad thing, even if your particular society doesn't disapprove of it yet. [/quote]
If these things are obviously so bad, why has it taken thousands of years of human history before concepts like apartheid and racial segregation were even articulated, let alone for institutions to codify laws to prevent them and for societies to overwhelmingly disapprove of them?[/quote]

So wait...

Are you sincerely arguing that apartheid and segregation are fine, as long as they occur before the words are invented? Because that's the only possible interpretation of this argument I see. You're saying it's morally acceptable to persecute a minority until someone comes up with a word telling you not to? I don't even... I can't... What? 
[quote]Joy Divison wrote...
[quote]Meredith and the Divine are aware that a man who desires to carry out a tranquil solution exists in their ranks, and they do nothing to remove him from a situation where he routinely deals with mages and has the opportunity to make them tranquil.[/quote]

They might have been considering just that.  He is killed shortly after his proposal was denied.  And unless there is actual evidence that he is abusing his position brought to Meredith and the Divine, they would have no reason to do so.  After all, you are against punishing people for the potential to do harm, right?[/quote]

Well, if there's no evidence that mages are being tranquilled illegally, then that means that Elthina and Meredith are already being grossly, unforgiveably, criminally negligent at their jobs. There's one goddam rule... you can't tranquil a harrowed mage. So... the second a harrowed mage gets tranquilled... you start loking for who mighta done it.  You isolate suspects. You put them in a situation where they don't have the opportunity to do it again. Honestly this is the most basic stuff in the history of being a responsible human being.

Then some guy hands you a paper that says "Hey, you know what's a good idea? Let's tranquil every single mage!" That's not enough, in your mind, to at least get that guy transferred to someplace where he won't have access to mages, at least until you finish an investigation? 

No, the first thing a responsible person does it send him back to his job, let him get in a few extra victims. I mean come on..

If you are honestly equating putting someone who has formally stated a desire to abuse a minority group in charge of that minority group with allowing someone who has never expressed a desire to harm anyone to freely walk the streets... then I don't think it's possible to have a sane conversation. The two ideas are so obviously, ludicrously divergent than I can't even concieve of a mind that would consider them equivalent. Unless... am I being punked? Are you Ashton Kutcher? 

[quote]Joy Divison wrote...

I agree with you that mages should not be locked-up in a circle simply because of they danger they potentially represent and I winced the one time I sided with the Templars just to see the ending.  I am not disputing what was happening at the Gallows was fundamentally wrong or that the key figures in the game would have recognized what was going on was wrong.  Indeed, the game makes this clear with characters such as Cullen and Thrask.

Where I am challenging you is the extent of the culpability and knowledge of the partipants in DA2 and in regimes you find despicable.  For every Ser Alrik, there are numerous Ser Wesleys who joined the templars maybe because they were devout Andrastians (is that religion propaganda which perpetuates the oppressive system of the world of Thedas?), honestly believed the Circle was a good compromise to deal with magic, out of a sense of civic duty, or just to get out of the slums of Lowtown like Keran.  The Ser Wesleys are contributing to the continuation of an oppressive system, but it would seem to me the culprit is the social and historical context which led them to believe they were doing something "good" as opposed to "bad."
[/quote]

And I agree. I agree that people like Cullen and like the templar Alistair would have become if he weren't rescued by the Wardens are largely victims of the system. But that's just it.

The system will keep shielding itself with people like that. It will keep replenishng its ranks with idealistic cannon fodder. That's another part of the trick.  I mean hasn't anyone seen the sound of music? One moment they're singing "I am seventeen going on eighteen I'll take care of you" and the next minute, well, they've got a gun.

Stopping the system stops that too. Every horrific regime probably contains soldiers who joined for the promise of a good meal and a bed to sleep in.

Most of the time, I'm the first person to run in with my trenchcoat flapping and my eyes wide and crazed, lift my hand and raise my voice and shout NOBODY DIES TODAY!

But if there was one lesson that Dragon Age 2 taught, it was that the most influential person in the city could do nothing, even working for seven years, nothing to stem the tide. It taught us that even people as great and powerful as the Warden lose relevance and fade away to uselessness. It taught us that not even the good king of an independent nation could do anything to influence policy. It showed us every possible form of peaceful attempt, and then it showed all of them failing. It was the most depressing thing I've ever seen in a video game. I think that was on purpose... I hope it was. Thedas is a world where heroes and clever people aren't given the opportunities to use that cleverness to put forward the optimal solution. Hawke couldn't save anyone. No one could be saved. The only way out was the only way out of anything in Thedas; blood, violence, death, despair.

At the end, we were left with a simple questoin: 

Let it stand? Or bring it down? 

I don't like the way that it was brought down. I have a million billion better plans for better ways to bring it down. But the lesson of Dragon Age 2 was either 1) Hawke is a hideously incompetent moron and so are all his friends or 2) there was no other way to ensure that change would happen. We aren't given access to any better plan. We are shown repeatedly that any attempt to make a difference in any other way is utterly futile. How else do you explain the fact that you can't save anyone, can't save the moderate templars, can't kill Meredith, can't make any god damn difference in the world at all, until someone sets it on fire?

We aren't given a middle path. We are never shown any evidence that a middle path might work or be achievable, We're asked to make a simple choice: freedom vs safety, war vs peace through oppression. Those were the only options on the menu. The only ones set before us.

If there'd been another way, if we'd been given another path, then it would be different. But the structure of the story dictates this specific choice. The structure of the story gives us no column C, no middle path. In fact, we are explicitly shown over and over and over again that the spokesperson for "compromise" is really doing nothing but enabling continued oppression.

I'm not saying everyone in that blast was a villain who needed to die. I've never said that.

What I have said is that given the choice between having some sympathizers get caught up in collatoral damage or continuing the current regime, I will reluctantly prefer the former.

Modifié par CulturalGeekGirl, 10 octobre 2011 - 09:51 .


#40
CulturalGeekGirl

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Dave of Canada wrote...

Sorry, tried to read but had to stop half way on the first page. There's way too much strawmanning.


I'm really sorry that you can't see the correlation between supporting Dracula and supporting blood drinking, and that it hurts your head so badly to have it explained to you.

It's a pity, because I keep asking the same question, and nobody has answered it ,because it's imposible to answer it, so they call it a straw man, but never explain why it is one.

You say you think that killing Elthina was wrong. You say you think Anders is a worse person than Elthina.

Anders is someone who is fighting against authoritarianism with violence. Elthina is a high-ranking member of an authoritarian organization.

If, as I established mere seconds ago, you do, in fact, argue that killing Elthina (a high ranking member of an authoritarian regime) in an attempt to disrupt that regime (as Anders did) was a wrong decision.

And I conclude from that argument that you believe that using violence against a member of an authoritarian regime is more wrong than participating in that regime

Where is the freaking straw man? Where have I made an unjust leap? 

Modifié par CulturalGeekGirl, 10 octobre 2011 - 09:20 .


#41
Wulfram

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CulturalGeekGirl wrote...

But now you're saying that confiscating a people's lands and forcing them to live in ghettoes is absolutely not responsible for their poor living conditions today? Really?


No, I'm saying that I'm not interested in carrying 700 year old grudges.  And also that there's no clear evidence that the Chantry endorsed a policy of apartheid - Sister Petrine in the codex in fact claims that they tried to integrate them. 

Integration rather than segregation would in fact suit the Chantry rather better, since it would complete the destruction of the elves as a people.

#42
CulturalGeekGirl

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Wulfram wrote...

CulturalGeekGirl wrote...

But now you're saying that confiscating a people's lands and forcing them to live in ghettoes is absolutely not responsible for their poor living conditions today? Really?


No, I'm saying that I'm not interested in carrying 700 year old grudges.  And also that there's no clear evidence that the Chantry endorsed a policy of apartheid - Sister Petrine in the codex in fact claims that they tried to integrate them. 

Integration rather than segregation would in fact suit the Chantry rather better, since it would complete the destruction of the elves as a people.


If they want elves to be accepted, why have they not restored the canticle of Shartan? Why is it still considered heretical? As long as the Chantry is participating in revisionist history, it's not an "old grudge," it's currently occuring propaganda work.

Also, I know why I never saw that codex: you don't get it if you're a Dalish elf or a city elf. Odd that. Almost a very specific hint that it is just the point of view of the Chantry, skewed specifically toward those who have no opportunity to ever hear the other side.

Heck, you can speak to the Spirit of Shartan yourself, during the gauntlet, and he will say the following: 

"It was my dream for the people to have a home of their own, where we would have no masters but ourselves. The enemy of my enemy is my friend, and thus we followed Andraste, against the Imperium. But she was betrayed, and so were we."

It's the word of a random chantry scholar vs. the word of the spirit Andraste's greatest ally. If you choose to favor the chantry over the first person account of the soul of one of history's greatest heroes... then I don't know what to say.

Modifié par CulturalGeekGirl, 10 octobre 2011 - 10:10 .


#43
Wulfram

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CulturalGeekGirl wrote...

If they want elves to be accepted, why have they not restored the canticle of Shartan? Why is it still considered heretical? As long as the Chantry is participating in revisionist history, it's not an "old grudge," it's currently occuring propaganda work.


Knowledge of the Canticle of Shartan is hardly suppressed, even if it is no longer part of the Chant.

The Canticle would, I assume, contain references to the promise by Andraste of an Elven homeland.  Which, as well as being unacceptable to the Chantry and it's Orlesian masters who destroyed that Elvish homeland, actually works against the idea of integration.

Also, I know why I never saw that codex: you don't get it if you're a Dalish elf or a city elf. Odd that. Almost a very specific hint that it is just the point of view of the Chantry, skewed specifically toward those who have no opportunity to ever hear the other side.

Heck, you can speak to the Spirit of Shartan yourself, during the gauntlet, and he will say the following: 

"It was my dream for the people to have a home of their own, where we would have no masters but ourselves. The enemy of my enemy is my friend, and thus we followed Andraste, against the Imperium. But she was betrayed, and so were we."

Unless you're calling the ghost of Andraste's greatest ally a liar, in which case... who would you believe?


I rather doubt that was actually the spirit of Shartan, any more than it was actually the spirit of the still living Shianni.  But in any case, the spirit says nothing that I would disagree with.

#44
CulturalGeekGirl

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I'm confused.

So you DO agree that the Chantry betrayed the elves.

Modifié par CulturalGeekGirl, 10 octobre 2011 - 10:18 .


#45
Wulfram

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I agree that 700 years ago they destroyed the Elvish homeland, and committed genocide against it's inhabitants.

Today, their policy towards the elves appears more neglectful than anything else.

#46
CulturalGeekGirl

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Wulfram wrote...

I agree that 700 years ago they destroyed the Elvish homeland, and committed genocide against it's inhabitants.

Today, their policy towards the elves appears more neglectful than anything else.


And you don't think that that genocide and destruction (and the accompanying propagand) is the direct and primay cause of their status as second-class citizens?

#47
Wulfram

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CulturalGeekGirl wrote...

And you don't think that that genocide and destruction (and the accompanying propagand) is the direct and primay cause of their status as second-class citizens?


It probably is.  It still happened 700 years ago.

#48
CulturalGeekGirl

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Wulfram wrote...

CulturalGeekGirl wrote...

And you don't think that that genocide and destruction (and the accompanying propagand) is the direct and primay cause of their status as second-class citizens?


It probably is.  It still happened 700 years ago.


Actually, it's specified that Templars still hunt the Dalish to this day. So no, it's still happening. Rather than a brief event several hundred years ago, all signs point to it being both a policy that has been spottily enforced for several hundred years (see: Templars hunting the Dalish) and a cultural war that has also been ongoing for a similar period of time: see - the Heretical nature of the canticle of Shartan.

I'm sorry, but if you expugate a part of history and still refuse to formally reintroduce it, then you're still officially carrying out that same propaganda. There's no time limit after which revisionist history suddenly becomes true.. that canticle belongs in the chant, and for as long as it is absent, I will still consider the cultural war against the elves to be ongoing.

Modifié par CulturalGeekGirl, 10 octobre 2011 - 10:33 .


#49
Wulfram

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The Templars hunt Dalish mages, though not very vigorously it appears, I'm not aware they hunt Dalish.

As for the rest, Chantry historians acknowledge that "when Holy Andraste called out to the oppressed peoples to rise up, it was the elves who answered her first" and knowledge of the Canticle of Shartan does not appear to be suppressed. Claiming the right to decide what must be included in someone elses religion seems rather arrogant.

#50
Xewaka

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Templars don't hunt the Dalish. Templars hunt rogue mages (apostates). Dalish tribes are led by apostates. You do the math.