Dean_the_Young wrote...
Arkitekt wrote...
Sure, but stuff like that is basic empirical feedback studies, and so on.
Hardly. Politics and inter-personal expertise predate the scientific method, and one of the first lessons is that there is no constant in dealing with people. An empiracle study that shows 59% of people felt offense when a word was spoken does not imply that 59% of all people will feel the same: it only tells us about that group. The entire field of psychology has spent centuries figuring out that behavior is incredibly flexible for many non-mathematical reasons.
Exactly. And this failure to reach any precision makes utilitarianism an utopian dream for those more statistically and scientifically inclined. I am scientifically inclined, but I have dropped this methodology as useful a long time ago...
And easily degradable too.
In this context, that word means nothing.
Actually, you said the same thing in different wording when you said "no constant in dealing with people". That's the problem. And soft sciences, because they base their thinking in one or two sigma papers, with dubious methodologies, once you try to connect two or three papers to reach a conclusion, the probabilities degrade and you won't reach any significant result.
And yet it's linked. Cerberus can not be defended if teleological ethics are invalid. If there is no such thing as public good, teleological ethics are invalid. But then came the point that if there are no precise units of public good, there can be no public good. But soft sciences without units do exist, proving the existence of things that exist without units.
Soft sciences exist, and so do teleological ethics, and public good and individual good, and so on. They exist either as human activities or ideas. I don't subscribe to the idea that something like an ethic or a moral is "valid" or not. In relation to what? To the universe? To god? To myself? For me, I have the ethics that I have built for the years that I've been living here, but they are neither valid nor invalid, since there's no exam that I must pass in order to get an official seal of approval.
Cerberus can be defended if you think that they can pull off what they set out to do and if you agree with the end result.
That's it. No teleological or metaphysical shenanigans are required.
Of course, some people *may want* to defend Cerberus using flawed teleological reasons. But that does not mean that Cerberus cannot be defended without such reasons, only that those reasons are invalid, if we do not accept teleology.
We can certainly work backwards, if you'd like. Would you like to start by agreeing that teleological ethics can stand without a measured unit, or would prefer to debate the existence of soft-sciences?
Soft sciences exist, they work with "measured units" and they are mostly bunk. Not to say that I would do better: the problem is the subject, which is far too complex. Many bright people have gathered some intuitive insights and correlated them with some interesting numbers. Thing is, with its low demand upon the quality of its accuracy, a lot of rubbish and shenanigans go through. This is why one cannot base their morals upon these sciences, although one can base their morals on some insights that are sufficiently simple that these sciences seem to hint to. Because that's the best we have.