Yezdigerd wrote...
Dean_the_Young wrote...
Yezdigerd wrote...
what analogy? This was in response to Laecrafts "unethical behaviour should always lead to the best outcome in war"
Except, of course, that wasn't really That wasn't Laecraft's position at all. Of course if you introduce absolutes where there were none, things get absurd.
this what he wrote :
I agree with OP that realistically, unethical choices during war should
generally lead to the best outcomes. Being ethical is supposed to be its
own reward, it's supposed to make you feel good.
I illustrated how nonsensical this is by giving a real life example.
You can quote the very words that make no claim to absolutes, and say that Laecraft made an absolute. And then you can ignore the context of the words (conduct in a war), and misinterpret them entirely. And then you give an example that doesn't even refute what you think it refutes and is so historically inacurate as to be laughable.
Laecraft's argument is flawed, but your counterargument is inept.
The point passes over you,
The actual history passes beneath you, the way you trod on it. History minors and majors weep.
The reason people makes an issue about ethics, respecting done deals etc isn't that the warm glowy feeling you get in the stomach from it, but because being regarded as an opportunist have very real negative consequences. This is never as important as in war.
And yet, for some strange reasons, opportunists are the ones who gain power, hold power, and keep power. For some reason the powers that overthrew the Third Reich were
other opportunists, empires and hegemons who had made their strengh seeking their own advantage, often at the significant cost of others. A tiny island that ruled the largest colonial empire of its time. A paranoid police state that murdered millions by execution and starvation. A self-absorbed continental power which barely recognized or cared what it did to its southern hemisphere and would later reach across the world.
Could it possibly be that opportunism isn't, in and of itself, a crippling flaw towards progress of civilization? Is it possible your analogy lacked consideration of the underlying reasons for why the Third Reich was opposed, confusing an over-extension of greed and desire with a refutation of self-interest as a whole? Could your relation of cause and effect be ignorant and misaimed, that the Na
zis were not opposed for the conduct in the pursuit of war but rather for the fact that they simply started wars in the first place regardless of how they conducted them?
The answer, to all of these, is yes.
Modifié par Dean_the_Young, 24 décembre 2011 - 02:50 .