Isn't that circular reasoning? You've just appealed to your experience to justify your interpretation of your experience.Upsettingshorts wrote...
But experience has consistently taught me otherwise.
I flatly deny this, but you know that.Because tone, intent, and context are frequently of impossible-to-overstate importance.
You subvocalise when you read. So you're effectively translating the written word into the spoken word in order to understand it. To do this, you're inventing tone because you think tone is important. But the tone wasn't there.
I do the opposite. When I hear spoken words, I translate them into text in order to parse their meaning. As such, I often need to invent punctuation to give the sentence structure. If I'm wrong, I can misunderstand what was intended.
My bigger concern, though, is that you seem to think you can tell when someone has misunderstood you. And I don't think you can. To do that, you have to make assumptions about how people process language, and those assumptions are not universally true. Look at me.
I can see benefits to having the other person think a conversation was cooperative, but unfortunately I cannot read their minds, so I don't know what they think.You could say, within reason, that they didn't actually know what that person meant when they used the wrong word. That happens too, and further evidence usually makes it clear either way if they understood or not. A conversation can be cooperative as well as adversarial.
Like I keep saying, just because you can't see the evidence for yourself doesn't mean it isn't there and can't be evaluated by others.
If it were there, you could show it to me.
Show me this mystical tone in DAO's dialogue. But I think you can't do it, because it's not there.
Empiricism is not incompatible with rationality.It's almost entirely empiricism, that means it isn't always entirely rational.
I like empiricism. I think you're doing it wrong.





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