[quote]5trangeCase wrote...
I maintain that Sten was right. Mages ARE beasts that wear the faces of men.[/quote]
We're all so full of opinions.
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But they do not realise that they are beasts.[/quote]
So every mage should realize that he/she is a beast just because he/she is a mage? I'd rather tell them that their actions define who they become.
I'd think we'll be headed down a long, dark, and utterly horrible road if we start labeling people as "beasts" merely because of some of the abilities/susceptibilities they're born with.
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"Mundanes" have the potential to become serial killers, but mundanes can't topple cities with the power of their will alone.[/quote]
Depends on how you define "will." Some "mundanes" get into such positions of power that they can lead whole countries into terrible futures. But, of course, not all mundanes are like that; and, such I assume is also true for the mages.
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And that can be a mage that isn't possessed by a demon. Power corrupts, and power is intrinsically woven into the skin of every mage. A mage can be a destructive beast without a demon possessing him/her.[/quote]
You're speaking of possibilities in your first and third sentence above. You're speaking about mages who could do such things, and then proceeding ahead to brand all mages as "beasts." I'm afraid there is no sense for me to accept such reasoning.
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Mages are powerful. Power corrupts. The corruption of power leads one to seek more power. Seeking power leads to blood magic. Blood magic leads to demonic possession.[/quote]
Let's put that theory to the test, shall we?
"Wynne is a powerful mage. Power corrupts. The corruption of power leads Wynne to seek more power. Seeking power leads to blood magic. Blood magic leads to demonic possession." Therefore, Wynne must have become a power-hungry, possessed, blood mage in the end! Makes absolute sense. However, if you read Asunder, I think you'll fast become disillusioned.
Also, consider: not all mages are the same, not all of them can wield the same abilities, not all demons are the same, not all demons are attracted toward all the mages. Not every use of magic equates to wielding "power that leads to corruption" as you're so easily concluding.
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This is the cycle of the magi.[/quote]
One can go to extreme lengths to make sure that at least some of it becomes true in the end, I suppose, as opposed to it being naturally true, i.e. one can create conditions and circumstances that can lead some mages down exactly that path that you're forging for them. But then I'm afraid you won't achieve absolute success - for, try as you might to drive out all humanity from a mage, you'll still fall short of making him/her a beast.
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You place Wynne before me. You say that you cannot understand how Sten can believe that with Wynne around him. Wynne has lived in the Circle all her life. The Circle has properly conditioned her so she can master the beast within. Sten knows that there is still a beast inside her, but he won't change his opinion because she isn't a typical mage, she has tamed herself.[/quote]
So she "tamed the beast" within herself or was it largely the Circle's doing? Or perhaps you're saying that the Circle created conditions that allowed Wynne to master her abilities? Which might be somewhat true. If the Circle confined itself to merely doing that, I'd have less of a grouse with it, I suppose. But I believe the Circle to be more than that; and I object to all the things it does that doesn't advance that purpose.
And I'm not so interested in what Sten believes, but rather in why he believes it, what circumstances lead up to such believes, and so on. Also, I don't know what a "typical" mage is.
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That said, Orsino produced a brilliant argument towards Saarebas at the end of DA2.[/quote]
I also believe Orsino went quite mad toward the end. But what of it? How should that advance the argument for mutilating all mages, the way the qunari do?
Also, one counterexample is sufficient to invalidate a hypothesis. But one example isn't sufficient to validate a hypothesis.
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What do I believe is the solution? The Circle of Magi, however, I would remove the current hierarchy so there is no position above Knight Templar. The priests of the Chantry should hold all leadership within the Templar order. This is the best effort I believe towards the Gallows never happening again.[/quote]
If priests are in charge of the templar order, then the happenings at the Gallows cannot result ever again? What makes you believe that?
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On the subject of the Harrowing and the Rite of Tranquility? Let me say first of all that I believe that the Rite of Annulment is a necessary evil that should be available to the representative of the Divine within each Circle.[/quote]
In theory, the RoA is provided as a last-ditch option when all else fails. But one needs to understand why RoA is a dangerous tool to have - decision-making proceeds as much on the whims, prejudices, superstitions of those in charge, as it does based on available facts and reasoning abilities of those deciphering those facts.
Also, it is the Right of Annulment. Not Rite of Annulment.

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But yes, the Harrowing, I believe that it is a necessary evil. However, I think that all recruits to the Circle of Magi should be given at least a year of study before taking on the Harrowing, and no one younger than the age of 18 should be forced to undergo it.[/quote]
Sounds quite arbitrary to me. And I wouldn't wish such a thing as harrowing on even the person I despise the most. So, there you have my opinion on that.
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The Tranquils are a necessity, I think. There are mages who volunteer, and it should be a carefully monitored response to failure in the Harrowing.[/quote]
I have nothing against a mage who willfully wants to undergo tranquility. It is his mind, his life, his business. But I object to the dogmatic, unevolving system that perpetually limits the choices that mages have. And, since I object to the very notion of harrowing, I very much also object to any tranquility that comes as a result of that.
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Again, Chantry supervision is vital.[/quote]
I'm not sure why you added this.