GavrielKay wrote...
My basic feeling on this issue is that mages are a natural occurrence. Like a rainstorm which nourishes the crops or a hurricane that washes them away. When a natural disaster happens ( like an earthquake or hurricane etc ) people die and their friends and families cry and wring their hands and then move on with their lives. It's a tradgedy. But when it happens we don't talk about forcing everyone to move away from the coast or out of the earthquake zone.
Interesting analogy.
On a slightly different note I'd like to bring in some perspective, and I'd like to discuss about a tragedy in the context of mages.
***Spoiler alert for those who've not read Asunder***
I'm not sure if you've read Asunder. But in that novel there is a particular incident that is worthy of note. The inhabitants of the Fortress Adamant take in Pharamond, a tranquil tasked with finding a cure for tranquility. Why, Adamant? Because the Veil is already thin there, and it is far away from the prying eyes of templars; all of which provides a conducive environment for what Pharamond is about to do. The essential point is that the inhabitants show exceptional kindness toward Pharamond - mostly because he is a tranquil. And they allow him to do his research there, knowing full well what it might lead to. So a thought occurs to Pharamond. The thought is generally to allure a demon across the Veil to just about possess him, by letting down his tranquil-guard, his natural defense against the demons. He discusses this with the Mayor of the Fortress and its denizens and they're willing to allow him to do it. And they're willing to face the risks. So they seal the main doors of the Fortress; to contain the situation in the event there is an outbreak.
Now, no matter the outcome of this, the point is this: a group of people willingly put themselves at risk, knowing full well the consequences. My heart eternally goes out to them - and I laud them as heros. A task the Chantry and templars should have taken is being taken up a group of ordinary people; out of, if nothing else, compassion for a fellow being whose emotions have been stripped from him.
But... the situation isn't as simple. It doesn't end there. The fact of the matter is, no matter what precautions the denizens of the Fortress took, it nearly wasn't enough. Why? The demons are out of The Fade, and free to cause more havoc in the moral realm. Now this action in turn endangers the lives of others, whether that was intended or not.
That said I have no sympathy for those who cry that Pharamond caused the death of those people at the Fortress. I think such accusations fall short, simply because the lives of people are their own business, to live it or give it up as they see fit, for the cause they choose.
***End spoiler alert***
Accidental possession falls into the hurricane category for me - natural disaster.
The case I made above I believe was a case of accidental possession - the tranquil was never intending to become possessed, for all intents and purposes. But I understand that you mean "accidental possession" in a different and broader sense. If certain people choose to allow mages to exist freely among them knowing full well what that might end up becoming, then it's their business - but we need to consider that consequences have a bad habit of spilling across, to other sets/groups of people who have not allowed mages to live among them, so the latter group of people might very well object when the former decide to harbor mages.
Just because mages can be locked up and earthquakes can't doesn't make it right. Life is risky. The fact that one of those risks is contained in a sentient body which can be put in a tower and kept under guard doesn't make it morally right to do so.
Locking up a mage doesn't become a moral argument, in my book, up until the point that there is at least one case of violence by the mage - same as that for a psychopath, which I was discussing earlier. That is the risk that any such moral argument runs against; what the normal folks in Thedas actuality do is act in terms of self-preservation - on the fear (not entirely irrational) that someday the mage might do something wrong. That is group mentality - it only works because there are numbers (or should I call it "brute force"?) behind that argument.
Even if some lives might be saved it isn't any more right to lock up mages than to force all fisherman to give up their livelihood and move out of a hurricane's reach.
Locking up mages isn't the same thing as forcing fishermen to move, though, is it? Besides a mage isn't equivalent to a hurricane until he manifests his "tempestual" abilities, so the analogy is actually contingent on certain actions already having been taken by a mage.
PS: I think of it this way... if we do not tell the fisherman that his safety is more important than his freedom, how can we say that fisherman's safety is more important than someone else's freedom?
The question of importance is relative. It'd usually be accurate if we name an object: for whom is the said freedom important, for instance?
My freedom is important to me than yours, but your freedom is also important to me in the sense that I'd think I'd have a better chance of having my freedom if I recognize (and not violate) yours. If I decide to somehow curtail your freedom, in the name of some arbitrary notion of safety, which may not even hold since you might not have violated my sense of freedom, then, naturally you'd object. Freedom is therefore a mutual deal.