BelgarathMTH wrote...
@Seifz,
My contention is that a qualitative division of accessing Magic/the Weave/the Source/the Force is a universal archetype in fantasy that is not well-served by DAO's lumping together of all "magic" and losing said qualitative division.
On Jordan's take, what you say about males and females weaving the same elemental essences may be true, but then why draw a distintion at all between Saidar and Saidin? I would argue that Saidar and Saidin are supposed to be two qualitatively different and mutually exclusive means of accessing the Source.
The same archetypal division in fantasy is seen in Darkside/Goodside use of the Force, and in D&D arcane/divine use of Magic. Though there are differences in particulars from fantasy system to fantasy system, this basic Taoist Yin/Yang division in the Source is a universal archetype in all well-written fantasy systems.
Thus I had put forth my original thesis that DAO's system of thought on Magic/the Source/the Weave/the Force is made less/diminished/impoverished by not carrying through with the archetypal Dialectic of the Hegelian Universe.
I'll answer the part about WoT. The main divisions between Saidar and Saidin is that one is 'female' & the other 'male' and of techniques. While both can be use fire/water/etc 'spells' for the same effect, How they use these spells is fundementally different. Females have to submit to Saidar to access it, Males have to struggle to bend Saidin to their will. There was an instance in the third book where a male took heat away from an object using a certain technique and the female character explained that while a female could get the same result, if a female used the same technique the female would burst into flame.





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