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Why DAO's Moral Compass Points South


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#51
menasure

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if you give all your gold away to a beggar do you really expect to get rich from that? if you kill an npc on first sight are you certain that you still get the quest with the big reward?
you still have to use your brains in game whether you play good or evil because it is full of traps for both good and evil choices and the most reward is probably to be found in the middle ground because as far as i can see the devs did try to balance these choices. i'm not going to make reward spread cheats just to be able to compare though, would also be pointless because sometimes the rewards is just a consequence in game instead of a number written in gold :P

Modifié par menasure, 10 décembre 2009 - 12:44 .


#52
nuculerman

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Kanner wrote...

Al Gore's foolish quest to save the world from global warming seems to have tragicially lead to his current obscurity and impoverisment?

I don't think so.

And whether or not you agree with the man, his views, his proposed solutions, the global warming gig certainly seems to be working out well for him.

Too many people commenting on 'the real world' don't actually seem to live in the real world. If you want a country where selfishness and getting ahead at all costs is the name of the game, pick one in africa. Or the middle east.

It's certainly not their own moral standards or their willingness to sell out ofthers to get ahead that's holding them back. =/


No one's arguing that pretending to be selfless can get you material goods in the real world.  We're arguing that actually being selfless does no such thing.  Political figures are almost never selfless.  They are incredibly selfish.  They just don't want monetary value.  They want power.  And the name of the game in that regard is public opinion.  And the American public, in general, feels that selflessness is a moral maxim and in almost every scenario selfless>>selfish.  So to win their support you need to act selfless.

Al Gore isn't donating all his money to alternative energy and living in a hut powered by solar cells.  He lives in a mega mansion that consumes more electricity than 7 average families combined while flying to conferences on global warming in private jets.  

And at the end of the day, solar energy is more toxic for the environment than clean coal due to the highly toxic chemicals required to produce solar cells in the first place.  But all that doesn't matter.  Solar energy sounds clean and Al Gore sounds selfless.  That IS what matters.

In this game, and in real life, if you're expecting any value other than "good will" and smiles from acting selfless, you'll be waiting a long time for a train don't come.  Or you can be like Anora and every other politician in the real world and simply pretend to be selfless while doing everything in your power to make sure you end up on top.  That's just how life works, regardless of whether you like it or not.

#53
stethnorun

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As an Objectivist, this guy's expectation to be rewarded for altruism is sadly naive to me.

HOWEVER

As someone who enjoys good storytelling, I must admit that he has a point. His only valid point is that there aren't enough "bite you in the ass later" moments for choosing the "evil" path. It's not that I think being selfish needs to be punished...but I do believe that in good stories, every action has a consequence and most times, it's an unintended one. But it goes both ways. Doing selfish or nasty things (those two are NOT synonymous) should bite you in the ass every now and then. But doing GOOD things should also bite you in the ass.

Yes, doing a deal with a demon should come back to haunt you at least once (not every time...just ONCE). Likewise, sparing someone's life JUST to be merciful (instead of SMART) should also come back to haunt you.

For instance, maybe sparing Jowan for poisoning Arl Eeamon means that he breaks out of the Tower right before his execution, tries to exact revenge on Lohgain but because he can't control the blood magic, he ends up killing lots more innocent people, maybe even some named NPCs.

Altruistic actions are just as likely to end in disaster as selfish ones. In Saving Private Ryan, the main characters spare a captured N.a.z.i soldier, making him promise never fight again as they let him go. Later on in the movie we see him back at it, shooting at our guys. The smart move there would have been to kill the enemy in the first place. Generosity and altruism gained them nothing but more death of friends.

p.s. I really can't believe the ridiculous censors on this forum. The word N.a.z.i is not a curse word. No wonder we repeat history again and again.

Modifié par stethnorun, 10 décembre 2009 - 01:19 .


#54
soteria

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So far, I've actually found making "evil" choices to be pretty unfulfilling. My first character was fairly neutral, but toward the end leaned more and more toward "good" just because I didn't enjoy making the evil choice. I felt like a real jerk when I abandoned Redcliffe, even if Morrigan and Sten did approve. Letting the demon-cat possess the little girl in Honnleath didn't really satisfy much, either (and in that case you don't really get a reward).



Maybe it's just me, but I find that despite the monetary gains from the "evil" way of playing, I haven't found it to be very satisfactory.

#55
sombrus

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Good choices have numerous benefits in the game.... if you are consistently good... the thing here is... there are some "evil" choices that have benefits... and some good choices that have benefits...



So you consistently benefit if you're amoral.

#56
PuffyTail

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People who do bad things usually aren't doing them just to be jerks.

They get some kind of quick and dirty gain for it.

Of course it would seem to pay off more to be bad, in the most material of senses.

Modifié par PuffyTail, 10 décembre 2009 - 01:58 .


#57
Kanner

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In this game, and in real life, if you're expecting any value other than "good will" and smiles from acting selfless, you'll be waiting a long time for a train don't come.  Or you can be like Anora and every other politician in the real world and simply pretend to be selfless while doing everything in your power to make sure you end up on top.  That's just how life works, regardless of whether you like it or not.



It's a nice theory on a personal level, there's just no evidence for it anywhere in real life as a whole.

Countries where people are ruthlessly selfish and do anything they can to get ahead end up being toxic cesspools and failed states.  Meanwhile, actual civilisations enforce rules and laws, people behave responsibly towards each other, and enormous wealth is generated.

You always get people trying to game the system for personal gain.  What seems to matter however is there is an almost one to one corellation between the places where people are 'lawful' and the places where people are rich.  That's not to say that being lawful merely in and of itself generates wealth- good ideas, risk, and hard work do that.  But you can't even begin to generate wealth in an environment where there isn't at least some basic level of law.

Which is a roundabout way of saying that the costs of individual corruption end up being staggeringly huge, since if everyone does it your whole nation almost immediately (again, take Zimbabwe as a good example) goes straight to hell.  And people will follow your example, again, almost immediately, as soon as they see you profiting from your selfish actions. 

And this is no longer any kind of wishywashy karmic religious theory here, just basic economics.  The less you mess with other people to get ahead, the stronger everyone becomes.  In short, the payoff for performing good actions to those around you IS enormous, you just don't perceive it in the same way as if you'd stolen someone's wallet.  But who ever heard of a millionarie pickpocket?

#58
MBirkhofer

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Ahem.



"Life is pain.

Anyone that tells you different is trying to sell you something."

#59
Kanner

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What if they're trying to sell you pain killers? =)

#60
nuculerman

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Kanner wrote...


In this game, and in real life, if you're expecting any value other than "good will" and smiles from acting selfless, you'll be waiting a long time for a train don't come.  Or you can be like Anora and every other politician in the real world and simply pretend to be selfless while doing everything in your power to make sure you end up on top.  That's just how life works, regardless of whether you like it or not.



It's a nice theory on a personal level, there's just no evidence for it anywhere in real life as a whole.

Countries where people are ruthlessly selfish and do anything they can to get ahead end up being toxic cesspools and failed states.  Meanwhile, actual civilisations enforce rules and laws, people behave responsibly towards each other, and enormous wealth is generated.

You always get people trying to game the system for personal gain.  What seems to matter however is there is an almost one to one corellation between the places where people are 'lawful' and the places where people are rich.  That's not to say that being lawful merely in and of itself generates wealth- good ideas, risk, and hard work do that.  But you can't even begin to generate wealth in an environment where there isn't at least some basic level of law.

Which is a roundabout way of saying that the costs of individual corruption end up being staggeringly huge, since if everyone does it your whole nation almost immediately (again, take Zimbabwe as a good example) goes straight to hell.  And people will follow your example, again, almost immediately, as soon as they see you profiting from your selfish actions. 

And this is no longer any kind of wishywashy karmic religious theory here, just basic economics.  The less you mess with other people to get ahead, the stronger everyone becomes.  In short, the payoff for performing good actions to those around you IS enormous, you just don't perceive it in the same way as if you'd stolen someone's wallet.  But who ever heard of a millionarie pickpocket?


It's funny you mention basic economics with clearly no understanding of the subject yourself.

Basic economics is this:  everyone is selfish and will act in their on rational self interest.  Legal systems are not based around the philosophy "you do good deeds, you get rewarded," they are based around the philosophy that bad deeds need to be discouraged through physical punishment and/or financial deterrent.  Countries like many found in Africa that are corrupt dictatorships are not the result of people acting in their own rational self interest.  They are the result of people acting in what they perceive to be their best interest without the education and knowledge to know better.  Civilized people realize that stealing, lying, and in general, taking wealth that you haven't earned, is in the end, not in your rational self interest.  Some people NEED a constructed legal system to know this truth (I steal, I get punished) but most of us find it to be self evident (I steal, I set a standard, and I get stolen from).

In the end, however, it has less than nothing to do with the argument of "selfless" vs. "selfish."  Again, as a rational egoist, or "Objectivist," I hold to the philosophy that acting in your own rational self interest is morally correct.  This doesn't lead me to steal from my neighbor or kill my local bank teller for money, it simply leads me to want what's best for me and those I care about more than I want what's best for the "collective," since as see that term as philosophically meaningless and morally ambiguous.  

Good deeds are not financially rewarded in most societies, either directly OR indirectly more than their "selfish" counterparts.  You sacrifice monetary value for emotional value.  I may make a lot of money starting a charity that genuinely helps the unfortunate, but if I had applied my obvious talent to a more profitable business, you can be sure I would have made quite a bit more money.  

In fact, in general, working for your own rational self interest is almost always more helpful to those less unfortunate than you.  If you want to see an organization that has done more for the lower middle class than any charity in the history of the United States, you need look no further than Walmart.

But that's enough for my philosophical and economical ramblings.  To steer this back to the topic at hand:

I'm still quite confused as to what the OP and others want.  We can claim it's not a complaint but it's obvious people are looking for the game to do something different.  I'm not sure what that is.  If you find a beggar on the street and give him $10,000 to start his life over, even if he took your advice and did the right thing (highly unlikely) the chances of you "running in to him" again are slim to none.  The value you get from such an interaction is the knowledge that you gave someone with seemingly no hope a chance to change their life for the better.  There's no "good" meter that just was raised in value over your head that lets people know what a great guy you are.  There's nothing whatsoever, monetary or otherwise, that is going to come your way because you helped that man, unless it is from that man.  You can claim you "disagree" all you want and hold to the south east asian philosophy of "karma," but if you try to do it in real life you'll soon realize the truth of the matter; putting others before yourself doesn't help you.  If you do it enough it might garner you some admirers but in general, it's not going to "win" you anything.  So why should it in a video game?

Pay it forward was a cute movie and everything, but we live in the land of the real. 

#61
EricHVela

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There is no way to make everyone happy. The writers can try to leave it as open as possible and others will say they're not being judgmental enough. The writers can try to implement some common morality and others will say they're being preachy.

The writers are in a difficult spot. They either punish people on the morality they write or they leave it to the individual to feel good or bad about what they've done. Even mixing it up leaves people thinking some things should have harsh consequences while thinking other things are morally unfair.

I do wonder sometimes if people get upset about having the opportunity to make choices against what they feel the morality should be and not getting punished if they make that choice. I'm not sure what to make of that, if it is true. I get the feeling that a pdoc would have a field day.

#62
stethnorun

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nuculerman wrote...
Again, as a rational egoist, or "Objectivist," I hold to the philosophy that acting in your own rational self interest is morally correct.  


Is it weird that two of the only self-described Objectivists on this board chose the exact same board avatar? I just find that a bit spooky :P

#63
Auraad

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...
www.gamasutra.com/blogs/TaekwanKim/20091116/3568/Dragon_Age_Gazing_into_the_Abyss.php

...


OMG ... people give this game way too much attention and/or try to interpret too much into all things... really, I admire people having so much time to actually think about what "could be meant" in this game ... fascinating.

#64
Lughsan35

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KnightofPhoenix wrote...

nuculerman wrote...
 Power?  You want more power for being charitable?  Yeah, that works too.  


That actually does work in real life, as long as you are not being anonymous. 

 


That isn't selfless then.  That's aggrandizing for personal gain.  +Status with idiots that hold charity monies given in such high regard.

I am getting really cynical in my old age and think that all modern charities are 'give a man a fish' and not 'teach a man to fish' entities.

They are more interested in keeping themselves  around rather than 'solving' the problem. 

:innocent: Jesus disapproves -100 Buddha disapproves -50 etc etc...

#65
nuculerman

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stethnorun wrote...

nuculerman wrote...
Again, as a rational egoist, or "Objectivist," I hold to the philosophy that acting in your own rational self interest is morally correct.  


Is it weird that two of the only self-described Objectivists on this board chose the exact same board avatar? I just find that a bit spooky :P


Lol.  I think it's because that race (forget the name, it's been over a year since I played ME) are the most successful scientists AND merchants in the ME universe that the PC finds.  In other words, they are the titans of the two most admired "industries" in Objectivist philosophy.  Also, they're a tad on the arrogant side, much like myself and most Objectivists :P

#66
Chezdon

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I agree to an extent. On my first playthough as a goodie, I wouldn't accept rewards and the gratification was enough. Maybe I was being foolish in not accepting gifts, but the feel-good factor was enough.



Now on my second playthrough, I'm being "evil" and saying all the things I wish I could have the first time but didn't. I'm asking for rewards and I'm getting them without any repurcussions.



I think basically if you want to do the good thing, you do it because you want to and not because there's any reward to be had. But the rewards are there, if you want them.

#67
DarkSpiral

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I've read this thread a couple of times now, and it made me think about why I was acting certain ways within the game.



I like being the good guy, put simply. I often play the bad guy in games *eventually,* but never first. I don't enjoy it as much. And isn't enjoyment the only real reward for playing any game? Baseball, Dragon Age, Yahtzee, Solitaire, Chess, whatever. Regardless of the game, how it is played, how tough it is, how many other people are involved, or how long it takes, basically we all play games because we liek doing so.



So...isn't that the reward? The options exist in DA to powergame, amass gold and possessions to the detriment of others, act selflessly, or like a mercenary. You can play it any way you want, and no one way of doing so is inherently better than any other, provided you enjoy doing it the way you are doing it. If there were punishments for behaving certain ways, whether materials ones, or ending up in jail, or even mechanical ones like losing bonuses (which come to think of it, does exist. If you lose to much approval those nice little stat bump on your party members go away.), then the game is basically rewarding only one type of gameplay.



I have decided, after some thought, that I like it better this way. I really am free to be any character I want to be.

#68
Kanner

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nuculerman: You go ahead and feel free to redefine 'rational self interest' anyway you want here. Because until you do, no-one is going to have even the faintest idea what you are talking about. In the same post, you define lying, stealing, and cheating as 'obviously' bad things that any 'civilised' person can see are harmful. Then you go on to say that charity and altruism have no reward other than 'emotional value'.



But the reward for each is the same. You improve the collective, you benefit from the collective being stronger - at the personal cost of your time and energy. You hoard wealth for yourself, you weaken the collective for your own personal gain. This is almost directly analogus to stealing, lying and cheating someone vs. the 'morally' better equivilents.



My understanding of economics, additionally, is not limited by a personal desire to create excuses for my own guilty conscience. (The problem with basic economics is simply that people respond to incentives, so as a science it's got absolutely nothing to do, ultimately, with morality. Given the right incentives, people will do almost anything so long as it's the right choice for that situation. That fact alone does not give you any basis for a system of government - just a starting point for a system of laws.)



Anyway, please define 'rational self interest' so that you are clearly stating at what point you should give yourself a hundred billion dollars and let everyone else starve. Merely when it's legal? Because your previous definition seemed to extremely convieniently run right up to where the rule of law ended (taxes good) and then immediately stop (charity bad).



Are you really saying you are morally obligated to never donate money to a charity?

#69
th3warr1or

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The Angry One wrote...

Dragon Age is set in a medieval era of pain, misery and inequity.
It's hardly surprising that those who seek personal gain above all else get more than saints who give money away to penniless girls... who go on to marry sexy Banns, stealing them from me.. never again, NEVER AGAIN KAITLYN, NEVER.
Where was I? You know what they say. No good deed goes unpunished.


Yes omg, Bann Teagan.

#70
stethnorun

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Are you really saying you are morally obligated to never donate money to a charity?


Yes. This statement is accurate. The key word there is "obligated". The concept of charity, within Objectivist thought, is neither moral nor amoral. It's simply a choice one makes if one feels that the benefits outweigh the loss. Giving to charity (either anonymously or to loved ones) is no more moral or virtuous than brushing your teeth. If you enjoy giving to charity, then give away! If you don't enjoy it, then don't give and that's equally fine.

However, forcing me to give money to someone else in the name of "charity" is a "high crime" in Objectivism. Any time you take something that I earned, and give it, against my will, to someone that hasn't earned it (and by "earned", I mean through free trade or a voluntary agreement of some sort), that is morally repugnant.

Look, if you don't understand these concepts, you really just need to read about it. There are a number of works by Ayn Rand and others, fiction and non-fiction, that explain all of this in a very easy to understand way.

p.s. Ayn Rand (the founder of Objectivism) was, herself, a HUGE contributer to charities. So that pretty much flies in the face of the idea that Objectivism labels giving to charity as something "evil".

EDIT: Ah crap I didn't even read your statement correctly before responding...stupid me. I thought you were asking "Are you really saying you are not morally obligated to donate money to a charity?" Well anyway, I still answered your question, even if the beginning doesn't make much sense.

Modifié par stethnorun, 10 décembre 2009 - 11:47 .


#71
numak666

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Not to mention your group harbors a ****got.

#72
stethnorun

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numak666 wrote...

Not to mention your group harbors a ****got.


And people say the younger generation is more enlightened about diversity. <_<

#73
DarkSpiral

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I have NEVER said that. And I'm people. Honest.

And a cynic.

#74
nuculerman

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Kanner wrote...

nuculerman: You go ahead and feel free to redefine 'rational self interest' anyway you want here. Because until you do, no-one is going to have even the faintest idea what you are talking about. In the same post, you define lying, stealing, and cheating as 'obviously' bad things that any 'civilised' person can see are harmful. Then you go on to say that charity and altruism have no reward other than 'emotional value'.

But the reward for each is the same. You improve the collective, you benefit from the collective being stronger - at the personal cost of your time and energy. You hoard wealth for yourself, you weaken the collective for your own personal gain. This is almost directly analogus to stealing, lying and cheating someone vs. the 'morally' better equivilents.

My understanding of economics, additionally, is not limited by a personal desire to create excuses for my own guilty conscience. (The problem with basic economics is simply that people respond to incentives, so as a science it's got absolutely nothing to do, ultimately, with morality. Given the right incentives, people will do almost anything so long as it's the right choice for that situation. That fact alone does not give you any basis for a system of government - just a starting point for a system of laws.)

Anyway, please define 'rational self interest' so that you are clearly stating at what point you should give yourself a hundred billion dollars and let everyone else starve. Merely when it's legal? Because your previous definition seemed to extremely convieniently run right up to where the rule of law ended (taxes good) and then immediately stop (charity bad).

Are you really saying you are morally obligated to never donate money to a charity?


I haven't made "rational self interest" ambiguous at all.  Please to put your failure to understand a basic concept on my shoulders.

When is it okay to "give myself a billion dollars and let everyone else starve?"

There are so many things wrong with that question I'm not sure where to begin.  But I'll try to explain basic economics to you and the theory of egoism vs. rational egoism.

Firstly, I can't "give myself a billion dollars."  I can earn a billion dollars, someone can give me a billion dollars, or I can steal a billion dollars.  If I really want a billion dollars, the only two moral ways to get it are for someone who has earned it fairly in a free-trade economic system regulated by the enforcement of voluntary contracts to give it to me, or for me to earn it myself in a similar system.  Thus the only rational AND moral way I have of getting a billion dollars is to earn it.  How do I do that?  Well, I buy and sell goods.  I produce something that is of value to others and I trade them for something that they have produced which I value.  Money is simply a medium for that trade.  It allows me to sell my goods to anyone who values them instead of just someone who has something I value to trade with.  And this is the foundation of economics.  There is a demand for goods and services and people try to profit by supplying those goods and services.  But how do I make such a staggering amount of money as a billion dollars?  I start a business.  A really big business.  Since I can't possibly hope to make a billion dollar profit off a single good or service I need to build an organization that can provide those goods or services on a level I myself couldn't do alone.  

This does a few things.  It creates jobs, it generates wealth, and it increases the spending power of myself and all my new employees.  All of these things are good for the "collective."  The grocery store nearby now has more customers, the town nearby now has less unemployed to care for and the state now has more money to spend on "helping the poor."  This is what Adam Smith meant by the "invisible hand" that turns a free market system, in which selfish people act in their own rational self interest, into the ultimate provider for "the collective."  

So let's say I earn a billion dollars with my new business.  I can horde it and sit on it, I can reinvest it in my own business, I can invest it in other businesses, or I can give it away to charity.

What would $1 billion do for charity and helping the collective?  Well let's do some simple math.  $1 billion would mean I could give 100,000 people, $10,000, 10,000 people $100,000 or 1,000 people $1 million.  The first means I could give about 2% of the United States' unemployed enough money to live for a year in poverty, the second means I could give a negligible amount of the United State's unemployed enough money to live comfortably for two years, and the final options means I can give probably the amount of unemployed in my town alone enough money to live comfortably for 20 years.

Meanwhile, if I horde it, it means I can spend $20 million a year on myself for fifty years.

My final option is the option a rational egoist would take as it means more money in his pocket and the "emotional" value most people get from being the best at something.  It requires me to reinvest in my own business or the business of others.  With $1 billion I could take a $20 million profit and still have about $1 billion to spend on expanding my business.  With $1 billion I can hire 20,000 more employees to help me make even more profit in the next quarter by producing more goods and services.  

To summarize, I have essentially three options:

1. Feed 20,000 people for a year.
2. Spend $20 million every year for fifty years
3. Spend $20 million + interest every year for the rest of my life and feed 20,000 people + interest for the rest of their lives.

The rational egoist will choose the third option every single time.  It means way more money in their pocket.  Whether they meant to or not it also means they contributed far more to the "collective" than donating to charity ever could have.

It's the essential difference between giving someone a fish and teaching them to fish.  Creating jobs is infinitely  more valuable to the poor and wretched than cold hard cash.

And thus we finally come to the difference between "rational egoism" and "egoism."  Most African dictators like to see others starve and are extremely racist.  As a result, they do what is best for themselves, they horde wealth and abuse a particular ethnic group.  Is that rationally best for themselves?  Of course not.  If they let their people produce freely there would be way more wealth to steal.  They're getting 100% of nothing when they could be taking 40% of trillions like our government does.  Making their citizens live in abject fear and poverty is clearly, to the rational person, not making them wealthier than they could be as a benevolent dictator.  Perhaps they're too stupid to do simple math or perhaps they just like watching people suffer.  Whichever the case, they're not acting in their own rational self interest, if we can agree that "watching people suffer" is not a rational payment to desire.

As for giving to charity being moral or not?  It's amoral.  You're free to earn money and do whatever you like with it.  But, if your goal was truly to help the unemployed, you' be much better off giving your money to Walmart than giving to a charity.  If you want to feed the homeless, you're much better off giving it to food supply company that gives a portion of their food to soup kitchens (quite a few) than to the actual soup kitchen.  In both cases the company will invest your money to help you and others.  This is because productive members of society are productive.  They produce wealth.  And the production of wealth is far more helpful to the disadvantaged than the redistribution of wealth.

"The rich get richer and the poor get poorer" is a misnomer of capitalism.  What actually happens is the rich get richer and the poor get richer.  The rich just get richer a lot faster.:ph34r:

Modifié par nuculerman, 10 décembre 2009 - 07:08 .


#75
stethnorun

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Well you have more patience for essay-length explanations than I do, nuculerman. Kudos to you. Though I'm already disappointed that the target of your almost-self-evident explanations will almost certainly not understand/actively self-delude in order to not understand these principles.