Pitznik wrote...
It is not about personal feeling, but about what is good according to commonly accepted moral system. I always assume positive feelings in my opponents, there wouldn't be any point to a debate in other case. I assume they come from the same place as I do, but they do it wrong (in my opinion). If I wouldn't assume good will in my opponents, I wouldn't bother to discuss (see LiaraShield's and HannahMontana's arguements in last refusal thread).
The main point is this: the argument about the morality (or lack thereof) presented in a video game ending is a distinct from an argument about an individual's morality. This is particularly true, because it is a fictional setting. Essentially, it is a thought experiment. Coming at the issue from different angles can enhance the understanding of your own morality even if you are trying to craft an argument about the morality of synthesis you personally disagree with. In other words, analyzing some fictional situation using a moral argument you don't agree with can illuminate the moral pitfalls of that line of justification for some hypothetical action, and this can lead to you being more vigilante against this kind of rationalization. That is where the abstraction comes it, and it can have legitimate benefits and positive feedback for your own morality
even if you are arguing for something you personally disagree with.
Another issue I have in this debate is that you are sweeping a whole lot of philisophical questions under the rug. Let's say, for the sake of argument, there is some absolute morality. Then there are questions of epsitmology. Do we have complete knowledge of this set of morality? Can we? If we have incomplete knowledge of morality, are we still behaving immorally, or is there room for good intentions and good-faith attempts to act in accordance of this absolute morality? There are also questions of ontology, and then of course questions of whether or not this morality is self-consistent the way we enforce it (namely how do we descriminate between two arguments usingthe same system of morality that lead to contradictory courses of action). Similar philisophical questions can arise, in principle, even if we loosen the assumption that there is an absolute morality. That is to say, if we assume morality is socially agreed upon, or evolutionary based, or has some other less absolute basis or no basis at all we can still get these sorts of questions popping up.
Modifié par inko1nsiderate, 22 août 2012 - 10:44 .