Maria Caliban wrote...
Right.
edit: Maria's link:
http://www.straightd...he-local-bridesIt didn't link in the quote.

That's interesting. I don't see how simply writing off all the actual accounts that article dismisses offhand as .. this is rather disgusting .. male fantasy (seeing as the accounts are of abuse and dominance by local lords to the pure detriment of any and all given victims including husbands, the accounts the article mentions being mostly from the victims' and critics' points of view), makes any sense whatsoever. It reeks of modern social bias. We don't allow leaders to get away with that sort of crime (where there's any way to enforce punishment), but feudal lords with absolute tyranny over their peasantry, where often even the thought of opposition to a leader's any whim would be considered treasonous and punishable by death, provable by torture, wouldn't have that concern. And then there's the practice of simply anulling another man's marriage, taking his property, and/or taking his wife or marrying her off to another at the feudal monarch's decision, which is similarly oppressive.
I tend to go with the common belief of the fifteenth century and earlier that it actually happened, whether expressly codified or not. The threat of such, according to the article I linked below, was implied in certain marriage taxes at the time.
Then there's the disclaimer that goes more to what I was discussing at the end of the article you linked:
"None of this is to suggest that men in power didn't or don't use their positions to extort sex from women. But since when did some creep with a sword (gun, fancy office, drill sergeant's stripes) figure he needed a law to justify rape? "
Evil men in power are just as evil as those out, and given ultimate power over their peers, they will and have done things very much like what happened in the city elf origin, whether codified or not. It's not fantasy, and people throughout history don't tend to be particularly humanistic.
And here's the other article from the same quick wiki search, which accepts the proof caveat, but also gives a lot more citation to what actually went on in Europe and elsewhere:
http://www.fibri.de/jus/arthbes.htmRegardless, I wasn't arguing about what evil should or shouldn't be represented in the game, or what the codified law is in Thedas or ever was in Europe, only that the instance in the city elf origin and the related context is there to frame the relationship of the elves against the human nobility. Vaughn is by no means a one off, as I can see it. That doesn't mean that every human noble is an evil bastard like he is, but it does infer that the system in general allows for it, and that institutional racism and abuse are in place in Fereldan at the start of DA:O. My original point in my first post was simply that DA:O is much darker than DA2, that Dragon Age should qualify for the "Dark Fantasy" moniker, and that DA:O dealt with dark subject matter in a much more mature fashion than DA2. I used the origins, all of them, to do that.
There is a greater societal context present in DA:O, decisions are more complex and personally difficult, and nobody is given an out for their personal atrocities. Vaughn's an evil bastard in power, end of story. He doesn't have some lyrium artifact to fall back on and say "The Devil made me do it." DA2, in contrast, doesn't address nearly as many societal problems or as much real human corruption, doesn't treat personal compromise in a mature way (for the most part), and does give most corruption and abuse we do see an out in the form of a magic evil artifact. I was only making a point of contrast.
tl;dr: Read the last paragraph.
Also, I was never particularly comfortable having to defend the presense of something so personally offensive in the game and why it was there in the first place, though I believe it serves a greater purpose in context. So given that apparent fixation in the thread with general sexism and sexual violence

, I'm done with the discussion for now.
Modifié par cindercatz, 06 octobre 2012 - 05:34 .