Obadiah wrote...
@drayfish
I saw "sacrifice" in the ending, not "sacrificial atrocities". Even so, this did force me to examine the boundaries of my ethical beliefs. I have no problem with that.
For the purposes of moving the discussion forward I stipulated that the ending options were atrocities to explore the ramifications of that. The logical conclusion of that stipulation was, "Atrocities can be committed ethically."
Perhaps a better way of stating it is "An ethical decision can be made to commit an atrocity." Here the "decision" and "atrocity" are sepearate and distinct, and perhaps some ethical standard and judgement can be applied to either spearately.
I didn't say "The Reapers had committed an atrocity ethically." Let me just explore that briefly. There are all sorts of problems with the Catalyst's rationale. The basic one is that hostility and conflict between different groups with is to be expected. Though there may be some ethical standard to avoid conflict where possible, is there some ethical standard to avoid or stop a conflict between two specific groups at the cost of the all of the lives of both groups? Of course not.
In Mass Effect, the only reason the Catalyst has that directive is that it was given by the Leviathan to maintain tribute. Though there may have been some notion of self preservation on the part of Leviathan when the directive was given, there is no notion of self-defense or self-preservation in the Catalyst's rationale and execution. It certainly is not a military attack of proportional response. It is a directive taken to an extreme. I think everyone that heard the Catalyst understood that. It's an unethical motivation gone awry. Hence the Catalyst's decision is unethical.
I'm sure there are other reasons as well.
Shepard however, depending on how the player role plays him, is trying to defend himself, his loved ones, his race, his society, and/or life itself.
The statement "An ethical decision can be made to commit an atrocity" was predicated on your previous statement that Shepard was justified in making a decision. Are you now saying the Shepard's justification was unethical, or that Shepard was not justified?
With respect to Shepard accepting the philosophy of the Reapers: if some notion happens to be true it really doesn't matter who accepts it - it would be true regardless. The Reapers are Shepard's enemy and have to be stopped.
drayfish wrote...
...
What does that say about anything, except that – gun to their heads – people will buckle and reason away the rights of others? Is it really just about revealing that ethics are merely subservient to survival?
...
I don't know if that's the message or if that's really a universal truth. People have died rather than compromise their beliefs before. Indeed, if Shepard does believe the options given by the Catalyst violates his beliefs, the EC now allows Shepard to select death. I suppose it is more non-specific: "People can be made to reason away the rights of others."
[EDITED]
Unless I am reading you wrong (which may very well be), you appear to be acknowledging that the endpoint of the game is that Shepard accepts the logic of the Reapers, yes?
The Catalyst believed (or was programmed to believe) that the
survival of life outweighed the autonomous rights to live. Whole civilisations could be enslaved, exterminated, and mutated, because their individual liberties were of less significance than the definition of survival that the Catalyst had devoted himself to uphold.
At the end of
Mass Effect 3 Shepard gets to arrive at this realisation too, and is compelled to employ the Catalyst's tools and reasoning to his/her own end, finally visiting one of these methods on his allies in order to ensure the survival of whatever life remains in the manner he/she dictates. Life will go on because Shepard was willing to visit some injustice upon his own kind, and by extension people prove to be either unruly creatures to be monitored by a judgemental god; ignorant beings that must be genetically altered; or are shown selectively worthy of genocidal extinction so that others may live.
With respect the Shepard accepting the philosophy of the Reapers: if some notion happens to be true it really doesn't matter who accepts it - it would be true regardless. The Reapers are Shepard's enemy and have to be stopped.
So you are in fact saying that our ethics are completely fluid? As long as
we instead of the
Reapers are performing horrors 'for the greater good'
it's all okay? Besides, we can always retroactively shuffle our way out of the label 'war crime'.
That kind of relativity is a complete semantic nonsense that immediately breaks down any debate into complete subjectivity. And considering that human history is drenched with people 'justifying' any number of injustices, intolerances and rights violations because the powerful believed it was all for the 'greater good' at that time, 'We're fighting an enemy right now; and it's our responsibility to stop our enemy no matter what the cost ' is a cheap way to avoid responsibility.
And uh... Where exactly did I say that Shepard was ethically 'justified' in making a decision? ... I've been arguing the complete
opposite of that position this entire time, so it seems rather peculiar to suddenly suggest that I have already agreed to that contradictory notion.
In any case, being arbitrarily coerced into making a selection in a game that won't let you 'win' unless you accept its ideology is hardly the same as being 'justified'.
As it stands the whole scenario is merely a case of
do or
die.
Everyone is slaughtered or
you do something horrifying – and that is terrorism, not philosophy. Thus, in a context in which the decision-making literally boils down to 'which horror do you find least objectionable', it becomes little more than the kind of ridiculous hypothetical a child would play: 'You have to be either deaf or blind for the rest of your life – which do you choose?'
So again I ask: apparently the game compels players like you to realise that morality is absolutely subjective, that even the most vile crimes can be excused...
...
so what?What did this reveal of substance to you, other than that ethics are fluid (which you seem to have already believed), and that war crimes can be relabelled as 'sacrifices' if we are bargaining for survival?
Your description at present is still in the vague existential wheelhouse of 'everything's relative' – but you have acknowledged how extraordinary this text was; it made you 'examine the boundaries of [your] ethical beliefs'.
So what did you find? What
exactly in your ethics were changed/revealed/explored by being funnelled through this arbitrary endpoint?
Modifié par drayfish, 04 novembre 2012 - 11:26 .