Dorrieb wrote...
General User wrote...
Dorrieb wrote...
Or do your assumptions trump actual content?
Usually they wouldn't, but in this case they do.
Sorry, they do or they don't. Being assumptions, in fact, they don't.
You can't take single events or lines of dialogue in isolation, you have to view them in the wider context of the story if you hope to reach a reasonable conclusion.
General User wrote...
That's because you are reading way too much into this particular piece of content.
So you say. But you have no actual evidence to support your statement, in spite of all the talk about 'a great deal to suggest'. You just choose to interpret events differently by ignoring the available evidence, and you justify your interpretation by the absence of further evidence to the contrary. If there is a long-standing unspoken understanding between Ferelden and Orzammar that neither will press the matter, then no one would give 'half a nug fart' about what the Crown thought about anything, and still the fact remains that Ferelden does not legally recognise Orzammar. Just because you didn't see it mentioned again doesn't mean it isn't still so.
I didn't see it because it wasn't there. The Crown of Ferelden has zero presence within, let alone control over, Orzammar. And the rulers of Orzammar pay zero deference, let alone tribute to, the Crown of Ferelden. The mutual sovereignty of the two is state of affairs is very much acknowledged by both sides. The dwarves do so happily and freely and even by Loghain's envoy does so when pressed.
General User wrote...
it was still the Old Dalish who deliberately chose to pursue a policy of hostile isolationism.
Possibly not the best policy, but it was still their right to pursue it in accordance with the natural law principle of self-determination. It certainly doesn't justify the loss of their sovereignty.
It's a bit more complex than that. While the Old Dlaish may have had the "right" to embrace such an idiotically hostile series of policies, they most certainly did not have the right avoid the natural consequences of those policies, namely antagonizing all their neighbors by appearing as a hostile power and a threat to Thedas at large.
General User wrote...
Injustice or not, no "statute of limitations" is even needed if subsequent events render the initial point moot.
Natural law, which you claim to understand so well and accused me of not understanding, would disagree with you there.
How do you figure? I'm not saying the Dalish elves can't still feel raw about it, but time goes on and things change. The Dales are now someone else's homeland, a people who have been living there more than twice as long as the elves ever did by the way. The land rightly belongs to the people who have made their homes there for generation after generation.
Numerous instances in Dragon Age: Origins. For example:
a) It is explicitely stated that the legal basis for confining the mages in circles is that Andraste once said that 'magic is meant to serve man, not to rule over him', which
shows that the word of Andraste constitutes the basis from which they derive living law, but
c) this could not be the case if the word of Andraste were held to be fallible, therefore
d) the word of Andraste is held by Thedans to be infallible.
Which makes sense, in a pseudo-mediaeval society in which laws derive from Divine Right.
Point "a" doesn't mean as much as you might think. Many religions hold that while their respective holy
scriptures are above reproach (though still open to interpretation… by the right people of course), the actual prophets or messengers were still fallible human beings, actually it's quite common. And even, with a doctrine of infallibility in place, nothing would stop the Chantry from taking the same line the Catholic Church did and claiming that even decisions made by someone who is infallible could still be revisited by someone equally infallible, ie by the Divine of the Chantry.
Modifié par General User, 02 décembre 2012 - 01:47 .