There can't be other OGBs. When a Warden slay's an Archdemon it's soul immediately attempts to jump into the nearest tainted creature, which happens to be the Warden, and since two souls can't occupy the same body, both are destroyed outright, which is why the warden delivering the final blow always dies in the process.The Ethereal Writer Redux wrote...
Youth4Ever wrote...
Does the Chant of Light-- the word of the Maker-- support Corypheus' claims that the Golden City was black when the Magisters arrived? In analysis of the Chant, I think it does. First, we must define what the "golden light" and "blackness" are.
Corypheus says the Magisters sought the golden light, "The light. We sought the golden light. You offered... the power of the Gods themselves." So, the golden light is a tangible divine power, not only a metaphorical light or good.
And what does the Chant of Light say about the golden light? Threnodies: 5:1-5:8 says, "The children of the Maker gathered Before his golden throne And sang hymns of praise unending. But their songs Were the songs of the cobblestones. They shone with the golden light Reflected from the Maker's throne." Is song a divine power? I think so. And if the Old Gods could sing, were they once divine, or are they by nature, divine beings? I think so. The Dissonant verse, Silence 3:6 supports they were the Maker's first children, "The Old Gods will call to you, From their ancient prisons they will sing. Dragons with wicked eyes and wicked hearts, On blacken'd wings does deceit take flight, The first of My children, lost to night."
A few things to note in addition:
The Call of the Old Gods is described as a powerful song sung by the Old Gods -- which you note. But in addition, Dwarves say that lyrium sings to them and Bartrand remarks on how he "wants to hear the Song" again -- a Song that the Lyrium Idol caused.
So I'd like to echo my belief I've stated a few times elsewhere that the Old Gods, the Lyrium Idol, lyrium in general, the Primeval Thaig, and the "Golden" City are linked to the Darkspawn in some way. After all, the Dwarves were the first ones to find the Darkspawn and they were "creatures in their own likeness". And the Magisters like Corypheus are Awakened Darkspawn -- the first, in fact -- and are unable to hear the Call of the Old Gods.
That isn't even touching how you can hear the same whispering noise from the Warden Joining, the Reaver Joining, the Darkspawn's march from the Korcari Wilds, and the lyrium idol. Exactly the same noise all the time.
Then you have Andraste's singing, which in my mind is due to her being an OGB Mage. I like to think she was a Somniari Blood Mage OGB. Considering Glandivalis was imbued with blood magic properties and the statues of Andraste in The Gauntlet -- built by the people that knew her -- have her wielding fire in her hand, I'd say I'm right.
One might even conjecture that Leliana is Andraste reborn. Or just the next Andraste, and the Maker's making a harem.
Oh, and Calenhad is the OGB of Andoral considering Calenhad was born in the exact year that the Archdemon of the Fourth Blight was slain and the blood of Calenhad can awaken Dragons. So Alistair is descended from an OGB.
However, David Gaider has said in the past that the Old Gods were neither Creators nor were they Created. That they exist outside of the Maker's plan.Corypheus says the Magister sought the power of the gods in the Golden City, but claims the city was black when they arrived. "But it was... black... corrupt. Darkness... ever since. How long?"
So, what does the Chant of Light say about blackness? It describes it as the greatest of evil. So, what is the greatest of evil? Vanity. Who were the most vain? The Old Gods and the ancient Magisters. Who was the leader of those two groups? Dumat. And what is Dumat? The dragon of Silence. So, can silence be evil? Yes. It's certainly the opposite of song. But, is it always evil? No, not if you believe the Maker created both Silence and Dumat.
He didn't create Dumat, or the other Old Gods, according to DG.So, why was the Golden City black? Well, does silence manifest as blackness? I think so. Threnodies describes the Magisters entrance into Heaven, "Above them, a river of Light, Before them the throne of Heaven, waiting, Beneath their feet The footprints of the Maker, And all around them echoed a vast Silence. But when they took a single step Toward the empty throne A great voice cried out Shaking the very foundations Of Heaven and earth: And So is the Golden City blackened With each step you take in my Hall. Marvel at perfection, for it is fleeting. You have brought Sin to Heaven And doom upon all the world". From this analysis, Corypheus was right. When the Magisters invaded Heaven, they encountered blackness, but he described it as corrupt because he only knows of blackness through the Old Gods-- the most wicked-- and not through the Maker. He did not realize that simply, in the absence of golden light --song-- there is blackness-- silence.
So, blackness is not only a metaphor for evil and vanity, I think silence also manifests tangibly as blackness. The Golden City was not corrupt before the arrival of the Magisters, but it was black.
I think it was corrupted before their arrival, but their arrival added fuel to the corruption's fire.
When the dark ritual is used, the Archdemon's soul is drawn away to a different vessel, which is why the Warden survives, and since there is no mention of a Grey Warden ever surviving delivering the killing blow to an Archdemon in the past, and it would be a pretty big deal if it had happened before, it is safe to assume that the dark ritual has never been used(successfully) before.





Retour en haut







