Xilizhra wrote...
Foolishness. No state of existence can be said to be inherently profane (if the Reapers find their own existence to be such, they would commit suicide in Synthesis, but they don't), and you still make a choice to commit genocide via your own action (actually, two of them). It's not a matter of choosing between person A and B, it's a choice of choosing A or choosing both. It's simple as that.
This makes absolutely no sense whatsoever.
Anyone can state anything to be inherently profane, it's all a matter of definition and perspective. Of course, we know the Reapers think they are the saviors of all organic life, but not one organic species they wiped out would think of them as anything less then a genicidal and thoroughly evil (profane) thing.
Once again, you fail to understand the difference between choice and consequence. If you say Shep thinks this: "I will destroy all synthetic life" then sure, it is a choice to commit genocide. But Shep does not choose that. Shep chooses: "I will destroy the Reapers." That choice, like every choice ever made in life, has consequences. The question then, is this: Is the annihilation of synthetic life a worst consequence than setting myself up as some imperfect supreme being to which all life must answer? Add to this the fact that control actually contradicts one of the main goals of the story (to free the galaxy from tyranny) by setting up another tyrant.
You make, like I said, a VERY common mistake. You are confusing choices. And no, it's not a matter of choosing to save A and B instead of just A. Reducing the choice to that means to ignore the meaning of saving A and B, In this case, the meaning is creating an imperfect god that will tell everyone what's what, like it or not.
You need to read some moral philosophy and learn the meaning of agency, intention, responsibility, and so on, as it relates to a moral choice. For example, you ignore the issue of intention, and look only at results.
Without considering intent, it is impossible to know if any decision ever made is moral or not. Moral choices may result in undesirable results and immoral choices may result in desirable results. The morality is not determined by result, but by the underlying rationale for the choice regardless of potential results. That is what morality is: the philosophy by which we make a choice.
By looking at results as the determining factor, you can never have a consistent or reliable moral system. Furthermore, since you can never be 100% certain what any given result might be, any "moral" choice so made, will be made in a vacuum. In short, your argument states that there is, in fact, no morality, only desirable and undesirable (or, more or less desirable) results, and any given person will pick any perceived desirable result at any given moment.
So using your own methodology, I will choose to commit Geth genocide because they are synthetics and will eventually turn against organics and seek to destroy us. So by choosing destroy I wipe them out, along with the Reapers, and can then preach about the evils of synthtic life and so on. So as you can see, anything can be justified if you choose based on results and potential results because we do not know the future, so anything can be posited as "possible".
EDIT:
I would also like to point out a strawman fallacy you commit. I never said that the Reapers are "inherently profane", so your entire point on this is moot, anyway.
Modifié par Maniccc, 20 décembre 2012 - 04:13 .