As for the thread's question itself: personally, I do not see a single reason for Hawke to side with the paranoid, bullying bunch that is the
Kirkwall chapter of the Templar order.
In DA:O, Templar mostly made at least a bit of sense and did not seem overly lunatic nuts unlike the good madame Meredith in DA2 and certain henchmen of hers who dropped such nuggets as the "Tranquil Solution". With that type of charged term, it is very much understandable if one condemns the White Chantry's policing of mages simply by association.
Which is one of the key problems I see with the mage-Templar argument at large: not too much finesse at all evident in its presentation, and execution. Something hopefully rectified in DA:I, one may hope.
BlueMagitek wrote...
The demon's intervention certainly made things worse. The letter says "Let us know if there are any changes". Well, Eamon was in a coma. If he was expected to die, he would have already left. He was stable.
I seem to recall as much. Yet, unlike you do, I would single out another certain bit regarding why this "hibernation" of Eamon went awry...
Well, you didn't give any idea of what they would do once they destroyed the Circle. Blight to the south, a country in the middle of a civil war in every other direction. They have Loghain's promise of support, but at the same time, that doesn't mean all that much. And unfairly? Sorry, I guess their freedom is more important than everyone not being turned into a ghoul or eaten. Truly it is the greatest of ideals to strive for.
Pardon if I may have skimmed specifics here, but Uldred's rampage is the topic there, yes?
If so, then I will have to agree that Uldred, especially, cannot in any way cite "fighting the good fight" as justification for the freakshow he is having in the Tower.
Invasion immediately afterwards, with the old plan of letting Ferelden destroy itself. And Orlais has used the Blight as reason for expansion in the past, just ask the Dwarf riding the Gorilla. So the Mages succeed in getting the country overrun by Orlesians. Again. Way to go, guys, now *everyone* is getting raped by Chevaliers instead of Kirkwall mages.
Orlais does deserve to have a Blight all of its own on its doorstep, to be had. Or else some serious revolution or another to shake its foundations and put both White Chantry and Chevaliers into their place, so no argument here.
But they do. Connor's dad is dying. Abomination! And he's a noble, his life is so much better than some young mage who is in poverty, with a drunk dad and a whoring mother, bullied for his powers. But I'm sure that's the Templar's fault too, for some reason. Why wouldn't the kid make a deal with a demon, learn blood magic and sacrifice a few of the people he considers monsters to get ahead? Or a mage who, living in a village that has been beset by famine, decide to make a deal with a demon to learn spells that make plants grow. He things he has it under control, but the demon betrays him and takes over. Well, good going there.
There is the key-word: Connor is a
child, not yet entirely aware of the repercussions of his decisions and capable of taking responsibility in full. That he happens to have the gift of magic is merely circumstance.
I would certainly highlight that as one of the cornerstones to the dilemma at Redcliffe instead of the fundamental "magic is all bad"-precipice. And yes, personally, I do prefer going the "easy" route of enlisting Circle-aid to resolve that particular situation, along with cleaning up the mess that is Uldred.
Well, if I recall correctly, before the creation of the Circles there were far more abominations running around, and as they are much more badass in lore than in combat (which should be rectified), that's just wrong. But please, if you have an in depth guide to the entire history of Thedas (which I can't find bias, because as you know, if someone considers something biased, we can just throw it out!) , do share.
One point here, and I take my initial statement about the mage-Templar conflict being somewhat too heavy-handed up again:
I think what would have best worked to create a dilemma there would be to highlight the
source of magic, the Beyond, as the key fickle element in the relation between magic and its users, instead of going out of one's way and reducing every last practitioner of it to mad, evul loonies personality-wise.
As is, as extreme as it may sound: I prefer both the thorough approach to controlling mages as done by the Qun and acknowledging the value of them and letting them sort out themselves through brutal competition as done within the Imperial Magistrate and Black Chantry to the half-baked, ineffectual approach of the White and its Templar order.