MisterJB wrote...
lyriumaddict104 wrote...
If you wouldn't want it done to you, don't wish it on anyone else. Seems like a good policy.
That "policy" works solely in theory. We do things to each other that we would not do to ourselves everyday. Joyfully too. Thus, we can't simply trust each other to not do harm, especially when it is so easy to do and avoid punishment such as when there is a large gap between the power of the agressor and that of the victim.
Yes, as someone with no magical abilities, I admit I identify more closely with the mundanes of Thedas. However, I believe that if one were to look logically at the situation, putting emotions entirely aside, one must agree with the templars.
Normal people have their freedoms restricted as well to account for the possiblity that they cause harm. These rules and restrictions are not in place because we have given proof of being dangerous but because there is the potential that we are.
Logically, when your inborn potential for destruction is greater than that of your peers, the restrictions applied to you must account for this inequality and be harsher.
But, of course, people don't act based entirely on logic. I don't begrudge the mages for wanting freedom and neither shoud they bregrudge mundanes for wishing to be safe and with a role in shaping society.
I understand where you're coming from, and there are things I'd never want done to myself either. But I can't say, "rather you than me", always. There are things we can do to each other that I wouldn't wish on anyone. I like to believe that having a healthy respect for and understanding of the tools we use that can harm others keeps us from turning into monsters ourselves. (*ME2 SPOILER: I'm stealing an example from a game to help make my point but I think that it was Garrus possibly who commented on that scene Shepard and co. witnessed with a guard beating an inmate that such abuses only make the one committing them sicker and meaner the more it occurs. I can't remember exactly who said that to Shep. but it happened in Jack's recruitment quest. I liked what he said, and that he said it.) Another crazy example: I can speak for myself when I say that I'd be less eager to use a taser against another person (if I ever had such authority and access to one) if I knew exactly what it feels like to be tased (and God help me, I never want to).
Someone else on the thread made a good point that the templars don't have much first-hand knowledge of what it's like to wander the Fade self-aware and awake and it's not like they'd really trust the ones experiencing it to tell them about it either. It was also mentioned that the templars don't have a proven method to determine who's possessed before that person wreaks havoc (if say, it happens after the Harrowing). Yet they have the authority to kill these people based on suspicion alone? Both Anders and Merrill had ways to test Keran when/if Hawke saved him. Of course, we wouldn't share how Merrill knew but there has to be some other way that the templars would be willing to accept, if anyone discovered and tested it. Most templars probably don't even try to imagine what it's like to be made tranquil. Anders, when saving his former lover and friend, can say to a Hawke who won't kill him, that he hopes if he were ever in the same position that a friend would have the decency and mercy to kill him (Anders). Hawke can also say something like, "my sister says being made tranquil is a fate worse than death". Perhaps if more templars in Kirkwall's Circle had empathized with mages who felt that way, fewer might have remained silent while the abuses continued. It is troubling that the Circle allows the ignorant to monitor those without any say, ultimately, in whether they themselves live or die. You're right that "it is so easy to do and avoid punishment such as when there is a large gap between the power of the aggressor and that of the victim". Yet it is my naive and idealistic hope that there would be fewer aggressors if more truly understood the effects of their actions towards/against their victims. Maybe it's easier to go along with something horrible if one never truly faces the reality of what one is doing to another human being?
We probably differ on the belief that we cannot trust each other not to do harm, when we're all capable of doing it. Most days I am pessimistic and have no faith in the human race, at least in the real world. But in the case of the mages, I'd rather change my mind and believe them innocent until proven guilty. Better that than to punish them based on an accident of birth, which they cannot help as far as we know, and assume their guilt before they've had a chance to even prove that they're better than the worst we think of them. I admit that emotion probably plays a huge part in how I perceive the "plight" of the mages but even in putting emotions aside, I can't exactly agree with the templars. I acknowledge that mages pose a potential threat that no other class in Thedas does, yet this threat also grants them greater personal responsibility that they can manage without being incarcerated by those either unwilling or incapable of understanding and treating them as equals. I liked someone else's idea that if mages were allowed more connection to the outside world their respect and concern for that community would grow and provide them with even greater reason to see to it that they never give into temptation, or fail to protect others from themselves. I wondered what makes we players identify better with one side over the other as many of us likely don't believe in magic in real life, so we have nothing to actually relate to with mages in Dragon Age on that level, but we also don't have anything to turn us against it, at least it would seem so.
I'd rather turn your point around and look at it this way: normal people have their freedoms because there are enough laws in place to punish us if we do wrong. Maybe it's too big of a generalization to say but it's possible that the fear of punishment is enough to keep many people from comitting crimes. I worry now that our society is promoting the idea that freedom needs to be restricted in order to keep us free. As if we have to give up more of our rights in order to be safe. That's not necessarily true. People can be trusted with their freedom, and put back in their place if they cross the line. Even the Circle in Ferelden seems like a gilded cage. I almost agree with Orsino at the end, "why don't they just drown us as infants? why give us the illusion of hope?" Take away too much and you make people's lives not worth living.
I understand your point but I disagree that restrictions need to be harsher, from the start, for those born with greater potential, where such people lack any input into how their lives are shaped or destroyed. It's like handing over complete control of your life to people who don't know anything about or even care about you, at least not as a person. I could accept harsher punishments for mages who abuse their power to account for the inequality between mages and mundanes, as mages have access to power and abilities that mundanes never will. However, I believe that something better than even the Circle in Ferelden must be implemented, for everyone's sake.