MisterJB wrote...
The difference lies in the inherent potential for destruction of a mage compared to that of a normal person like you or me.
Common citizens are not allowed to own tanks or raw uranium. Taking it away violates the principle of personal property but it's still done. Why?
Because the owner has been caught using the tank to harm others? Or simply because should the owner one day decide to use the tank for whatever reasons; hey, maybe he caught is wife in bed with another man; the potential for destruction is simply unnaceptable? In this sort of situation, we choose to take pre-emptive action.
The problem being, of course, that in Thedas people are the tanks. Mages are born with that potential for destruction that our own society considers unnaceptable and we can also add demons to the mix.
In this situation; with circunstances that do not match those we face in our world; should we follow our own western views to a fault? I don't believe so.
I don't think that common citizens not being allowed to own tanks or raw uranium is a violation of the principle of personal property so much as a limitation of it. Personal freedoms are NEVER absolute, in principle or practical application, even when there are arguments to be made that certain specific rights OUGHT to be. i.e., in the U.S, freedom of speech doesn't mean you can use your freedom to incite panic (the clichéd maxim about yelling fire in a crowded theatre), and it doesn't mean that person A has the right to say whatever they please in person B's house without consequences. Having the right to listen to whatever radio programs you please or watch whatever t.v. you please does NOT mean you have the right to blare your audio so loud that it annoys the neighbors. Yet those conditions are not violations of personal freedoms, but limits to said freedoms based on the fact that
no given person is free to the extent that they are at liberty to infringe on the freedom of others.
The question of whether or not it's appropriate to apply modern Western values to the world of Thedas is a valid one. But it's worth pointing out that many of those Western sensibilities are
already a part of the intellectual world of Thedas, which strongly implies that they are not out of place. It was suggested earlier in this thread--and has been elsewhere--that it is inappropriate to talk about genocide within the context of Thedas, because it is a real-world only concept that didn't exist prior to WWII. However, that concept is explicitly named by Wynne in Origins, so clearly it is a concept that is relevant to the Thedosian world. The fact also that the very concept of personal freedoms
is a part of the world, mentioned by mage and non-mage alike, in reference to mage concerns but also concerns outside the mage/Templar dynamic, also lends credence to this idea.
MisterJB wrote...
Except most free mages in Tevinter tend to cause grievous harm to their neighbors. Just not accidentally. The fear of mages has more basis than simply abominations.
I tried to cover that point, albeit rather vaguely, by acknowledging that Tevinter is not a pleasant place to live. In any case, nothing you said here invalidates my point that Tevinter, being something other than a smoking ruin that does not have abominations pouring out to terrorize its neighbors, is clearly a stable society despite the fact that mages live freely. That point stands and you have offered nothing to refute it. To whit, whether Tevinter is a nice place to live because the mages there live by the philosophy of magic-makes-right, is an entirely separate question from whether Tevinter is a cohesive, stable society due to magic not being tethered to fanatical levels of oversight. It is necessary to examine both of those issues separately, because the one does not cause the other, and also because the primary argument within the world of Dragon Age is less that mages are inherently inclined toward villainy and oppression, and more that magic is so inherently dangerous that mages are always and forever just a bad day away from raining chaos and destruction on everyone around them. The former argument does get made, of course, but by and large it's the second one that gets the lion share from people arguing that mages have to be locked up for the greater good. It's been my experience that the same imbalance is given to both arguments by players of Dragon Age--most people, while using both arguments, give far more attention and weight to the mages-are-walking-bombs idea than the one of power-corrupts.
With that in mind, the question of Tevinter is a very interesting one. We know that magic is practiced openly and often in the Imperium. We also know that Tevinter is, again, NOT a smoking ruin, but a stable, functioning society.* We also know that there is a distinct lack of demons and abominations running loose outside of Tevinter. That last one is coupled with the fact that due to the nature of magic, the Veil there has to be very, very thin. So there is one very reasonable conclusion to draw from all this: The people of Tevinter have developed methods for making sure that magic is controllable. Based on that, there is every reason to believe that people elsewhere in Thedas can study Tevinter's policies to find ways to apply them to other Circles. It by NO MEANS has to be a zero-sum game with either/or all-or-nothing conclusions: in other words there isn't any basis to assume that Ferelden or any other nation can't adapt Tevinter's methods without resorting to the divine, absolute rule of Magisters who are left free to enslave everyone else. At the very least, Tevinter's open-ended attitude toward magic clearly allows for a level and depth of magical study that would be of great benefit to non-Tevinter Circles if only the Andrastian Chantry would stop suppressing it.
*This of course has nothing to do with how free or NICE that society is to different groups of its citizens. I'm sure you're aware of this, but I'm spelling out this point because there are always people who
do seem to think that Tevinter being a not-nice place to live in cultural terms somehow precludes its society being a stable and well-functioning one.
Yes, that is true. However, by containing all mages in a tower guarded by templars, we reduce their exposure to innocents and increase the speed of templar response. Therefore, should a mage become an abomination, the number of casualties will be much less than should an abomination be born in the middle of a market. And by increasing the chance of punishment, the number of blood mages is also reduced. It's all very logical.
That is logical, but you can make the same argument for many real world situations. Hell, it HAS been made, many times, in reference to people suffering from certain types of mental illness. The problem is that applying logical fixes in the name of maximizing security and minimizing risk--that is to say, reducing the whole issue to a mathematical equation, ignores the fact that we're talking about
people. When the method for reaching this min/maxed state requires inhumane methods, there is a problem, and it is not okay to dismiss the people being harmed with this kind of coldhearted logic on the argument that it's okay to dehumanize one group of people for the sake of another. This kind of response may
work, but it won't ever be
just, and justice needs to be part of the legal system. Mages, after all, are citizens, too. You might remember that it is actually part of the Templars' calling to protect mages as well as protect other people from mages. Could this not be fairly interpreted to mean that mages have rights that need to be protected just as much as other people need to be protected from the potential destruction mages could cause?
There's one thing I don't believe I've seen you address either, and that is the fact that when mages are mistreated, they are pushed into becoming the very monsters they're feared of succumbing too. This is no small thing, and it's worth addressing. Why lock mages in Circles with all their rights either circumscribed if not completely erased, and be prepared to deal with the abominations and blood magic that will be inevitable as a result of that injustice, when a more fair system WILL to some degree, I argue a considerable one, eliminate much of the danger of those abominations in the first place?
Edited to clarify some points that could easily be misinterpreted.
Modifié par Silfren, 20 février 2013 - 06:46 .