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Elthina - Is She To Blame?


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#451
TEWR

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BlueMagitek wrote...

It seems to depend on whatever the Templar of the area are into.  Death in Kirkwall, probably a fine of sort everywhere else.  Perhaps the threat of Andraste-excommunication if the apostate turns out to be a maleficar?


As I said, death isn't the legal punishment for aiding an apostate. Meredith hand-picked her most zealotous Templars and tasked Ser Mettin to "purge" anyone that was caught assisting a Mage.

So there's certainly going to a definitive punishment. I have to wonder what Cullen says if Hawke doesn't do any of the side quests in Act 1 with Bethany left at home, since if you do the Saemus side quest I think that makes the Viscount request Hawke's family be spared the punishment for harboring apostates. 

Well forgive me for assuming that the child with more of his wants and all of his needs taken care of than the children living on the street might be able to grieve without turning to demon summoning.  It isn't like Eoman is a decent person anyway, if he's willng to let his nephew sleep with the dogs.  Heck, Rowan died of a mysterious illness too, and you didn't see Cailan begging the mages who tried to heal her to summon demons.



Gold will not be something that will lessen the pain of losing a loved one. To assume something like that seems rather callous.

And Cailan is not a Mage. Saying "Mages, please do X" who make their own decisions is not the same as a child who is a Mage doing X.

#452
BlueMagitek

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The Ethereal Writer Redux wrote...

As I said, death isn't the legal punishment for aiding an apostate. Meredith hand-picked her most zealotous Templars and tasked Ser Mettin to "purge" anyone that was caught assisting a Mage.

So there's certainly going to a definitive punishment. I have to wonder what Cullen says if Hawke doesn't do any of the side quests in Act 1 with Bethany left at home, since if you do the Saemus side quest I think that makes the Viscount request Hawke's family be spared the punishment for harboring apostates. 

Gold will not be something that will lessen the pain of losing a loved one. To assume something like that seems rather callous.

And Cailan is not a Mage. Saying "Mages, please do X" who make their own decisions is not the same as a child who is a Mage doing X.



Fair enough.  Why even ask anyway?  I never once suggested killing Isolde. :/

Depends on the person, really.  I really don't see someone like Howe shedding any tears.

The point of it is, we have Connor getting off more or less scot free if you choose to save his life via Circle (and most people seem to, as there's not really any negative for doing so) despite rampant murder, desecration of the dead and mutilation.  And while I'm sure that Templar can save a Mage Child for something minor (hair on fire, like Wynne), the only reason Connor is alive is because of his status as a noble.

Wait, I'm going off track.  A poor mage child (especially one that was in, say, Zevran's position) has much more of a reason to summon a demon than Connor does, but when was the last time we heard of an abomination outbreak in an alienage, where parental death is much more likely and life is much harder? 

Fair enough, I'm just saying that the prince, who never seems to outgrow childish fantasies, does not go off on a quest to, say, find the Urn of Sacred Ashes or try and use blood magic or ask for it. 

#453
DPSSOC

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Silfren wrote...
What are you basing your theory on, this idea that Isolde didn't care about Connor so much as her own fate?  I'm genuinely curious.


On Eamon it's basically what Ethereal wrote, with Isolde it's just a general feeling.  When you first meet her if you question her at all it gets her back up and demands to know who you are in a tone that screams, "Who is this worm who dares to question me."  Later she again brings up her position when it comes time to make a decision about Connor if you decide to kill him.  Her position and the authourity that come with it are very important to her (not surprising considering she's Orlesian) and while I don't doubt she loves her son (she's willing to give up her life for him in the end) I don't think his well being, or the well being of anyone else, was as important to her as her position.

Plaintiff wrote...
If Eamon was concerned about embarrassing himself or his family line in the eyes of Ferelden's nobility, he wouldn't have married an Orlesian woman to start with.


It's not about embarrassment it's about lineage. Eamon wouldn't care about the embarrassment of having a mage child, he'd care about not having an heir to the Arling. The same reason Eamon encouraged Cailan to dump Anora, it wasn't any mark against her character, it wasn't about getting a Queen who'd make Cailan look better to the Landsmeet, it was about getting a Queen who'd give him children. It's basically Henry the 8th (I think it was him anyway, had a lot of wives).

#454
Silfren

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MisterJB wrote...

Silfren wrote...
If it's the latter, and visitation rights aren't enough to make Isolde less fearful, well...isn't that to be expected of most parents who love their children?  The reason, however necessary, of taking the child away is rather beside the point for a parent facing that kind of heartbreak, don't you think?  How many parents would think that being able to see their child on occasion would make up for having that child taken completely out of their care?

And most children aren't capable of killing dozens upon dozens of people. I would feel more sorry for Isolde if her own secrecy hadn't indirectly caused these deaths.
Connor has already proven to be extremely dangerous and as sad as it may be, it's obvious he can't remain on Redcliff. So, Isolde will just have to content herself in having privileges most parents of mage children don't.


I don't really feel sorry for her either.  As I said, I lay most of the blame for what happened in Redcliffe at her feet.  That does not mean I don't think her fears didn't stem directly from the Chantry's cultural practices.

I had asked you earlier, in a post I think got pretty buried:  would you consider, as an alternative to the present Circle system, something of a semi-closed off mage community? Something similar to Niall's notion of a private island away from the mundanes, though not necessarily an island per se, but a city unto itself, that at least allowed mages to come and go freely within its borders, and into which mundanes could go, with the caveat of realizing they were taking a risk by willingly entering the city?  With, of course, its own sitting army of Templars to guard the exits and keep an eye on coming and goings?  One thing I recall from Origins that gets overlooked is the door that Jowan, Lily, and the Warden tried to break into, that was completely warded against magic.  We know next to nothing about that technology, but its existence does indicate that it could be employed in providing mages a greater level of freedom while providing certain safeguards.

#455
Silfren

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The Ethereal Writer Redux wrote...

Silfren wrote...

What are you basing your theory on, this idea that Isolde didn't care about Connor so much as her own fate? I'm genuinely curious.


Well, though this has nothing to do with the idea of Isolde not caring about Connor, Loghain does say that Eamon knew of Connor's status as a Mage and kept it a secret so that Connor could remain heir, because if Connor was taken away and Eamon died childless the arling would pass to Teagan.


Really?  Figures.  It's completely at odds with Jowan's tale that Isolde was hiding Connor's magehood from Eamon (speaks to her mindset that she thought she could do that for any extended length of time, doesn't it?) and was determined that he never find out because she knew he would obey the law and send Connor to the Circle.

I've never gotten that bit of dialogue from Loghain...probably because I kill the man every playthrough.  But perhaps he was just speculating off his own assumptions of the truth?

The Ethereal Writer Redux wrote...
This however doesn't mean Eamon doesn't love his children and wife. He truly does, but Eamon is quite a traditionalist concerned with matters of inheritance as well. And I'm sure Alistair being someone he could manipulate.... I mean "advise" made it all the more appealing to him.


Yeah, Eamon's a bit of a ****** like that.  I mean, yes, I think the man loves his family. But he's a total jerkass in regards to Alistair.

#456
Silfren

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BlueMagitek wrote...

Well forgive me for assuming that the child with more of his wants and all of his needs taken care of than the children living on the street might be able to grieve without turning to demon summoning.  It isn't like Eoman is a decent person anyway, if he's willng to let his nephew sleep with the dogs.  Heck, Rowan died of a mysterious illness too, and you didn't see Cailan begging the mages who tried to heal her to summon demons.


What I find appalling is that you insist on treating Connor as an adult with the same level of knowledge and experience.  Forget the fact of his being a noble for a moment and consider that he's at BEST ten years old.  And highly sheltered.  

You do NOT know that a peasant child would not have done precisely the same thing.  We don't have a counter example to show this, so why do you keep asserting that a commoner child wouldn't have? 

Connor didn't do this because he was a spoiled noble.  He did it because he was an ignorant, naïve child.

And for ****'s sake, what does Eamon being a jerk to Alistair have to do with Connor loving him?  Connor probably doesn't even KNOW about Alistair, or that his father ever had a fosterling in the stables.  Are you even thinking about any of this?  Eamon can be the biggest jerk on the planet, but that won't necessarily affect his own son's opinion of him, especially if Eamon's attitude toward his own son is different from his attitude toward others...which is pretty typical, actually.  For that matter, why do you bring up Cailan?  We don't know WHAT happened when Cailan's mother died, because the books only refer to that in flashbacks, and never from Cailan's viewpoint.  For all we know, it could have been that a young Cailan DID beg for such.  There's no way to know.  You keep bringing up all these non-points to try to make your case, but they have no relevance whatsoever.

#457
Silfren

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DPSSOC wrote...

Silfren wrote...
What are you basing your theory on, this idea that Isolde didn't care about Connor so much as her own fate?  I'm genuinely curious.


On Eamon it's basically what Ethereal wrote, with Isolde it's just a general feeling.  When you first meet her if you question her at all it gets her back up and demands to know who you are in a tone that screams, "Who is this worm who dares to question me."  Later she again brings up her position when it comes time to make a decision about Connor if you decide to kill him.  Her position and the authourity that come with it are very important to her (not surprising considering she's Orlesian) and while I don't doubt she loves her son (she's willing to give up her life for him in the end) I don't think his well being, or the well being of anyone else, was as important to her as her position.


The line you refer to, "I'm the Arlessa! I'm Connor's mother..." I'm fairly sure that was just a desperate mother trying to find any reason she could to keep the Warden from, you know, killing her son.  I don't think its at all fair to suggest that Isolde cared more for her position than her son.  Yes, she's spoiled, and she clearly has ideas of class superiority, but I think, in the end, Connor trumped everything.  Nothing in the entire Redcliffe exchanges indicates to me anything other than a mother who is in fact so attached to her son that her very love for him is what led to the tragedy.  (I never, ever, save Connor through the Circle as I think that whole part of the plot is a cop-out).  She loves him to the point of practically smothering him in fact: we're told in Connor's codex that even though most noble children get carted around to Landsmeets so their parents can broken marriage arrangements, he has spent his entire life in Redcliffe, due to his mother's insistence on keeping his mage talents hidden. 

It's not about embarrassment it's about lineage. Eamon wouldn't care about the embarrassment of having a mage child, he'd care about not having an heir to the Arling. The same reason Eamon encouraged Cailan to dump Anora, it wasn't any mark against her character, it wasn't about getting a Queen who'd make Cailan look better to the Landsmeet, it was about getting a Queen who'd give him children. It's basically Henry the 8th (I think it was him anyway, had a lot of wives).


I don't buy this argument, really.  As I said, I've always gotten the impression that Eamon is totally fine with advising other people to do things he wouldn't do himself.  I've never gotten the dialogue from Loghain about Eamon knowing that Connor was a  mage, but it IS directly in contradiction to what Isolde has to say (well, what Jowan has to say about Isolde) and I personally rather think that Isolde hiding Connor's secret from Eamon makes more sense to the Redcliffe narrative. 

#458
MisterJB

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Silfren wrote...
I don't really feel sorry for her either.  As I said, I lay most of the blame for what happened in Redcliffe at her feet.  That does not mean I don't think her fears didn't stem directly from the Chantry's cultural practices.

The Chantry's cultural practices don't steam from nowhere. They exist because Thedas has suffered under the yoke of magic for over two thousand years whether that harm come from the Tevinter Magisters, accidental Abominations or even just mages who can't control their powers.
We know for a fact that, as a noble, Isolde would have acess to visiting privileges most don't which lead us to the conclusion that she would have been happy with nothing else but babying Connor until he is an adult; and probrably beyond that as well; and have him inherit the Arl.
But Connor is not a normal child, there is no point pretending that he is. Isolde was the one being unresonable in this situation.

I had asked you earlier, in a post I think got pretty buried:  would you consider, as an alternative to the present Circle system, something of a semi-closed off mage community? Something similar to Niall's notion of a private island away from the mundanes, though not necessarily an island per se, but a city unto itself, that at least allowed mages to come and go freely within its borders, and into which mundanes could go, with the caveat of realizing they were taking a risk by willingly entering the city?  With, of course, its own sitting army of Templars to guard the exits and keep an eye on coming and goings?  One thing I recall from Origins that gets overlooked is the door that Jowan, Lily, and the Warden tried to break into, that was completely warded against magic.  We know next to nothing about that technology, but its existence does indicate that it could be employed in providing mages a greater level of freedom while providing certain safeguards.

You must understand that my fear of mages stems not from the actions of demons but that of people. Anders says that demons are the ones who should be feared, not mages but the truth is that I am far more terrified of mages than I am of demons. My greatest fear is not that mages become possessed; after all, they can be trained and no sane mage would wish to be possessed; but that mages replace mundanes as the dominant class in the world and they can do that. Their powers grant them that potential.
So, when you say "City" I think commerce, money, expansion. I think of mages becoming the sole providers of primary goods, I think of this mage city becoming the de facto capital of a country in which case, the Enchanters would be the de facto rulers of the nation. In which case, magically warded doors are pointless since these Magisters by another name wouldn't be interested in having people protected from them.
And there are still other three problems that come to mind.

1-In order to avoid what I suggested above, the laws of this city would have to be similar to those of the Circle in which case, we're back to problem one.
2-By increasing the area mages are spread over, you decrease templar vigilance as well as their speed of response to any magical threats which, naturall, increase the possibility of a demon infestation going out of control.
3-Wrestling land away from kings would be a problem.

#459
Silfren

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MisterJB wrote...

Silfren wrote...
I don't really feel sorry for her either.  As I said, I lay most of the blame for what happened in Redcliffe at her feet.  That does not mean I don't think her fears didn't stem directly from the Chantry's cultural practices.

The Chantry's cultural practices don't steam from nowhere. They exist because Thedas has suffered under the yoke of magic for over two thousand years whether that harm come from the Tevinter Magisters, accidental Abominations or even just mages who can't control their powers.


I didn't say they didn't, because where the Chantry's practices come from was and remains irrelevant to my point.  Besides, I do not buy for one moment that the Chantry has no choice to vilify mages.  It is perfectly possible to preach the merits of, and need for, mages to practice self-restraint and moderation, and even to require CERTAIN security precautions, without going so far as to instill innate fear and contempt for them within the wider population. 

It's kind of stupid to say that Thedas has suffered under the yoke of magic as if the Chantry hasn't had a very tight leash on magic for the past thousand years.  Occasional abominations, mages without control, etc, are NOT so rampant that Thedas is could be said to be "suffering under the yoke of magic."  The ONLY place this is true is in Tevinter, but it does not follow that Tevinter's example is the only possible conclusion to giving mages freedom.  The Chantry ruled lands have NEVER tried it any other way.

We know for a fact that, as a noble, Isolde would have acess to visiting privileges most don't which lead us to the conclusion that she would have been happy with nothing else but babying Connor until he is an adult; and probrably beyond that as well; and have him inherit the Arl.
But Connor is not a normal child, there is no point pretending that he is. Isolde was the one being unresonable in this situation.


I'm aware that Isolde wouldn't have been happy with anything less than keeping custody of Connor.  Why are you telling me something I've already made clear myself? 

What does Connor not being a mundane child have to do with ANY of my arguments?  I think Isolde did something that was obviously dangerous, to the point of being stupid, and yes, I think she is primarily responsible for the tragedy.  But I totally understand the reasoning behind her actions.  I'll condemn her for a lot of things, but you won't catch me holding her to a standard that requires she forfeit the emotions that come of being a human.  It IS reasonable to not want your child taken away, regardless of the circumstances around that child, and regardless of the law.  Connor being a mage doesn't stop him from being Isolde's child.  The danger of his being untrained doesn't stop her from wanting to be the person who raises him.  These are natural human emotions, and it is the height of unreason to expect a mother NOT to be upset over the prospect of having her child taken away, and to not WANT to do everything in her power to prevent that from happening.  I don't think Isolde did the right thing, but I KNOW she did a thing that was perfectly understanadable from the standpoint of expected human behavior.  You create an institution that as a standard operating procedure routinely removes children from their parents, and you are GOING to create a situation in which at least some parents fight tooth and nail to escape that situation. Right or wrong is beside the point--that's natural behavior for parents who don't want to lose their children.  You're certainly smart enough to realize that few parents are going to be appeased by the thought of having visitation rights. 

Modifié par Silfren, 13 mars 2013 - 08:18 .


#460
MisterJB

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Silfren wrote...
I didn't say they didn't, because where the Chantry's practices come from was and remains irrelevant to my point.  Besides, I do not buy for one moment that the Chantry has no choice to vilify mages.  It is perfectly possible to preach the merits of, and need for, mages to practice self-restraint and moderation, and even to require CERTAIN security precautions, without going so far as to instill innate fear and contempt for them within the wider population.

Perhaps not but the truth is that the system has obvious benefits. Instilling a fear of God will help keep some mages honest; religion has always been a source of morality, for fear of Hell if nothing else; and spreading fear and contempt for mages does have the effect of making induction into the Circle that much simpler.
It might be an horrible thing to say but if I have to pick between Jowan's mother who locked him until the templars came and Isolde who hid her child thus enabling him to commit dozens of murder, I'm going with the abusive b*tch.
Ideally, mages would go gladly into the Circle while also mantaining fond memories of their mundane parents but life is rarely so good.

It's kind of stupid to say that Thedas has suffered under the yoke of magic as if the Chantry hasn't had a very tight leash on magic for the past thousand years.  Occasional abominations, mages without control, etc, are NOT so rampant that Thedas is could be said to be "suffering under the yoke of magic."  The ONLY place this is true is in Tevinter, but it does not follow that Tevinter's example is the only possible conclusion to giving mages freedom.  The Chantry ruled lands have NEVER tried it any other way.

First, Tevinter ruled all of Thedas for a millenia. It still rules in the North. Southern Thedas has had to deal with abominations and blood mages and mages without control for the remaining thousand. Now, it's dealing with a mage rebellion.
And that is without mentioning the negative effect magic has had in the scientific discovery in Thedas. Magic has been a curse to non-mages since Dumat taught the first Archon and I fear it will continue to be so.

Second, the Circle system was only instituded three centuries after the creation of the Chantry. Mages were, presumably, free to roam around, just not free to use their powers in any way beyind lighting candles. It didn't work.
In Tevinter, the Circle of Magi exists but it's run by mages. It didn't work.
Then the White Chantry tried the Circle system. And now we're dealing with a rebellion.

You're certainly smart enough to realize that few parents are going to be appeased by the thought of having visitation rights. 

Sure, but at some point, one just has to acknowledge that one's kid is too dangerous to be raised by oneself. Preferably, before he destroys one's arling.

Modifié par MisterJB, 13 mars 2013 - 09:20 .


#461
Silfren

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MisterJB wrote...


It's kind of stupid to say that Thedas has suffered under the yoke of magic as if the Chantry hasn't had a very tight leash on magic for the past thousand years.  Occasional abominations, mages without control, etc, are NOT so rampant that Thedas is could be said to be "suffering under the yoke of magic."  The ONLY place this is true is in Tevinter, but it does not follow that Tevinter's example is the only possible conclusion to giving mages freedom.  The Chantry ruled lands have NEVER tried it any other way.

First, Tevinter ruled all of Thedas for a millenia. It still rules in the North. Southern Thedas has had to deal with abominations and blood mages and mages without control for the remaining thousand. Now, it's dealing with a mage rebellion.
And that is without mentioning the negative effect magic has had in the scientific discovery in Thedas. Magic has been a curse to non-mages since Dumat taught the first Archon and I fear it will continue to be so.

Second, the Circle system was only instituded three centuries after the creation of the Chantry. Mages were, presumably, free to roam around, just not free to use their powers in any way beyind lighting candles. It didn't work.
In Tevinter, the Circle of Magi exists but it's run by mages. It didn't work.
Then the White Chantry tried the Circle system. And now we're dealing with a rebellion.


1. I already acknowledged Tevinter.

2. There are always going to be free mages, some malign, most just not interested in giving up their freedom.  No Circle system of any kind of ever going to change this for so long as people exist who prefer freedom over enslavement and incarceration.  But the existence of free mages does not automatically or inevitably mean magical terror.  There is no lore in the game ANYHERE to indicate that Thedas has such a perpetual problem with free mages raining tyranny and death on people.  Constant, repetitive attacks by free mages intent on terrorizing people would make the case for Thedas "suffering under the yoke of magic," such that I would expect it to be necessary for Templar patrols and curfews...and I would expect to hear the populace talking about frequently fearing to leave their homes, or always waiting with held breath for the next attack.  Sorry, but occasional and infrequent cases of magical attacks do NOT make a case for yoked suffering.   Some rogue mages will always be free, for the same reason that some criminals will always evade the law.  Something that occurs on occasion due to the reality of statistics does not make a case for claiming an out-of-control crisis situation.

3. The mage rebellion happened specifically because of the Chantry's heavyhanded approach to dealing with the risk of mages by treating them like chattel.  Some logic should be applied here:  Treating mages like criminals and then having the audacity to complain when they resent being treated that way and fight back through the only means available to them is...not the way we prevent problems.  One doesn't push a mage to the breaking point and then use that mage's reaction as justification for mistreating them in the first place. 

4.  Sorry, you lost me on this one.  How has magic negatively affected scientific discovery? The Chantry has impeded research that could be beneficial, but I'm not aware of any evidence that magic has injured science in any way.  On this subject, you should probably keep in mind that mages have made the difference in battles with the Qunari...unless this is what you mean, that because people rely on mages they're not putting resources into discovering non-magical means of countering Qunari cannons.  Which is still not really something of which I'd consider magic a scourge.  Even so, I don't see this as related to mages' causing suffering in Thedas, because the mages are not the ones in control, it isn't as though they are collectively banning research into scientific discovery in order to maintain their own usefulness.

5. Yes, the Circle system was enacted three centuries after the Chantry's formation.  Do we have any evidence that prior to that point, mages outside of Tevinter were running amok and slaughtering people in droves, and causing magical destruction on a cataclysmic scale?  You say it didn't work, but where's the evidence it didn't?  I'm aware of two codices on this point, both which have conflicting details.  The lore about the Nevarran Accord suggests that the Inquisition formed to protect people against the tyranny of magic, but to the best of my knowledge, it is silent on precisely what was happening at the time other than to say that blood mages and Old God cults were widespread.  That's ALL it says, though.  Oh, wait, it does hint that some people of the period in question considered the Inquistion itself to be a reign of terror.  It sounds more than a little to me of a case of history's details being skewed in favor of the victor.  Sounds much more to me like the Inquisition was made up of a group of people who hated mages to such an extent that all magic was evil magic in their eyes.  Note that lore on them says that they hunted down heretics, too, as one of the magical threats to the people.  That doesn't sound like a case of religious fanaticism at work, oh no.

6.  Nothing you've written here adds up to a millennium of magical terror; neither does it indicate that ANY other system was attempted. 

#462
MisterJB

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Silfren wrote...
2. There are always going to be free mages, some malign, most just not interested in giving up their freedom.  No Circle system of any kind of ever going to change this for so long as people exist who prefer freedom over incarceration.  But the existence of free mages does not automatically or inevitably mean magical terror.  There is no lore in the game ANYHERE to indicate that Thedas has such a perpetual problem with free mages raining tyranny and death on people.  Constant, repetitive attacks by free mages intent on terrorizing people would make the case for Thedas "suffering under the yoke of magic," such that I would expect it to be necessary for Templar patrols and curfews...and I would expect to hear the populace talking about frequently fearing to leave their homes, or always waiting with held breath for the next attack.  Sorry, but occasional and infrequent cases of magical attacks do NOT make a case for yoked suffering.   Some rogue mages will always be free, for the same reason that some criminals will always evade the law.  Something that occurs on occasion due to the reality of statistics does not make a case for claiming an out-of-control crisis situation.

There doesn't need to be an out-of-control crisis situation; like Kirkwall; in order for there to be people who are suffering because of magic. And while it is true that not all apostates harm people for fear of discovery by the templars, it is also true that many do so out of their own free will or simply because they've been possessed.


3. The mage rebellion happened specifically because of the Chantry's heavyhanded approach to dealing with the risk of mages by treating them like chattel.  Some logic should be applied here:  Treating mages like criminals and then having the audacity to complain when they resent being treated that way and fight back through the only means available to them is...not the way we prevent problems.  One doesn't push a mage to the breaking point and then use that mage's reaction as justification for mistreating them in the first place.

I would argue that this rebellion is not the result of any sort of mistreatment but that is for a different discussion.
Right now, all that matters is that the presence of magic has lead to yet another war. This is not an argument meant to justify the Circle system but rather simply another example of how magic has brought suffering to mankind. 

4.  Sorry, you lost me on this one.  How has magic negatively affected scientific discovery? The Chantry has impeded research that could be beneficial, but I'm not aware of any evidence that magic has injured science in any way.  On this subject, you should probably keep in mind that mages have made the difference in battles with the Qunari...unless this is what you mean, that because people rely on mages they're not putting resources into discovering non-magical means of countering Qunari cannons.  Which is still not really something of which I'd consider magic a scourge.  Even so, I don't see this as related to mages' causing suffering in Thedas, because the mages are not the ones in control, it isn't as though they are collectively banning research into scientific discovery in order to maintain their own usefulness.

Exactly. When there is an easier path, people rarely follow the more arduous and time consuming one despite the fact it would yield better results in the long term.
Relying on magic has hampered, scientific discovery in Thedas. Val-Royeaux is all illuminated by magic, so there's no point in inventing electricity. We have fireballs at our disposal, so we don't invent gunpowder. We have crystal ball (seriously), so we don't invent the telephone. Etc.
I didn't say this was a case of mages deliberatelly causing suffering on Thedas. I'm not speaking against mages, I am speaking against magic.

5. Yes, the Circle system was enacted three centuries after the Chantry's formation.  Do we have any evidence that prior to that point, mages outside of Tevinter were running amok and slaughtering people in droves, and causing magical destruction on a cataclysmic scale?  You say it didn't work, but where's the evidence it didn't?  I'm aware of two codices on this point, both which have conflicting details.  The lore about the Nevarran Accord suggests that the Inquisition formed to protect people against the tyranny of magic, but to the best of my knowledge, it is silent on precisely what was happening at the time other than to say that blood mages and Old God cults were widespread.  That's ALL it says, though.  Oh, wait, it does hint that some people of the period in question considered the Inquistion itself to be a reign of terror.  It sounds more than a little to me of a case of history's details being skewed in favor of the victor.  Sounds much more to me like the Inquisition was made up of a group of people who hated mages to such an extent that all magic was evil magic in their eyes.  Note that lore on them says that they hunted down heretics, too, as one of the magical threats to the people.  That doesn't sound like a case of religious fanaticism at work, oh no.

1- The evidence that it didn't work is the simple fact that mages were displeased with the ban of magic to the point where they would barricade themselves inside the Grand Cathedral which almost started an Exalted March.
Whether or not mages were rampaging through the land is not the sole determinant factor deciding the sucess of the system.

2- I can easily believe that both the mages and the Inquisition were causing their own specific sort of terror. Because that is what happens when empires fall. After the Roman Empire fell, what is now commonly known as the Dark Ages fell upon the land.
After Tevinter fell, we must keep in mind that while Southern Thedas had won its freedom, it also meant the downfall of the only system that for a millenia had taught mages what they needed to know as well as controlled them. Lawlessness, conflict and abominations; both of a magical and non-magical variant; were likely extremely common until Drakon united the lands.
The culture of Thedas would still be much centered around "magic is might, might makes right" and the mundanes would likely answer with the slaugther of any mage they could get their hands on.

#463
Silfren

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[quote]MisterJB wrote...

[quote]Silfren wrote...
2. There are always going to be free mages, some malign, most just not interested in giving up their freedom.  No Circle system of any kind of ever going to change this for so long as people exist who prefer freedom over incarceration.  But the existence of free mages does not automatically or inevitably mean magical terror.  There is no lore in the game ANYHERE to indicate that Thedas has such a perpetual problem with free mages raining tyranny and death on people.  Constant, repetitive attacks by free mages intent on terrorizing people would make the case for Thedas "suffering under the yoke of magic," such that I would expect it to be necessary for Templar patrols and curfews...and I would expect to hear the populace talking about frequently fearing to leave their homes, or always waiting with held breath for the next attack.  Sorry, but occasional and infrequent cases of magical attacks do NOT make a case for yoked suffering.   Some rogue mages will always be free, for the same reason that some criminals will always evade the law.  Something that occurs on occasion due to the reality of statistics does not make a case for claiming an out-of-control crisis situation. [/quote]
There doesn't need to be an out-of-control crisis situation; like Kirkwall; in order for there to be people who are suffering because of magic. And while it is true that not all apostates harm people for fear of discovery by the templars, it is also true that many do so out of their own free will or simply because they've been possessed.[/quote]

Now you're shifting the goalpost.  You claimed the Thedas has been suffering under the yoke of magic, which implies a serious epidemic, not occasional, isolated incidents.  I never claimed that no mages ever cause harm.  I've denied that enough mages do it often enough to warrant the wholesale incarceration of all mages everywhere.

[quote]
I would argue that this rebellion is not the result of any sort of mistreatment but that is for a different discussion.
Right now, all that matters is that the presence of magic has lead to yet another war. This is not an argument meant to justify the Circle system but rather simply another example of how magic has brought suffering to mankind.[/quote]

Well hell, going by this logic you might as well say that the existence of people has brought suffering to the world.  You're taking the cause-effect equation way the hell too far when you reach the point of saying that the mere existence of magic is to blame for suffering, period, because this way lies the madness of genocide.  People in the real world have used the argument that the mere existence of X leads to sin/suffering, ergo eradication is the only solution.


[quote]4.  Sorry, you lost me on this one.  How has magic negatively affected scientific discovery? The Chantry has impeded research that could be beneficial, but I'm not aware of any evidence that magic has injured science in any way.  On this subject, you should probably keep in mind that mages have made the difference in battles with the Qunari...unless this is what you mean, that because people rely on mages they're not putting resources into discovering non-magical means of countering Qunari cannons.  Which is still not really something of which I'd consider magic a scourge.  Even so, I don't see this as related to mages' causing suffering in Thedas, because the mages are not the ones in control, it isn't as though they are collectively banning research into scientific discovery in order to maintain their own usefulness. [/quote]
Exactly. When there is an easier path, people rarely follow the more arduous and time consuming one despite the fact it would yield better results in the long term.
Relying on magic has hampered, scientific discovery in Thedas. Val-Royeaux is all illuminated by magic, so there's no point in inventing electricity. We have fireballs at our disposal, so we don't invent gunpowder. We have crystal ball (seriously), so we don't invent the telephone. Etc.
I didn't say this was a case of mages deliberatelly causing suffering on Thedas. I'm not speaking against mages, I am speaking against magic.

[quote]5. Yes, the Circle system was enacted three centuries after the Chantry's formation.  Do we have any evidence that prior to that point, mages outside of Tevinter were running amok and slaughtering people in droves, and causing magical destruction on a cataclysmic scale?  You say it didn't work, but where's the evidence it didn't?  I'm aware of two codices on this point, both which have conflicting details.  The lore about the Nevarran Accord suggests that the Inquisition formed to protect people against the tyranny of magic, but to the best of my knowledge, it is silent on precisely what was happening at the time other than to say that blood mages and Old God cults were widespread.  That's ALL it says, though.  Oh, wait, it does hint that some people of the period in question considered the Inquistion itself to be a reign of terror.  It sounds more than a little to me of a case of history's details being skewed in favor of the victor.  Sounds much more to me like the Inquisition was made up of a group of people who hated mages to such an extent that all magic was evil magic in their eyes.  Note that lore on them says that they hunted down heretics, too, as one of the magical threats to the people.  That doesn't sound like a case of religious fanaticism at work, oh no.
[/quote]
1- The evidence that it didn't work is the simple fact that mages were displeased with the ban of magic to the point where they would barricade themselves inside the Grand Cathedral which almost started an Exalted March.
Whether or not mages were rampaging through the land is not the sole determinant factor deciding the sucess of the system. [/quote]

I think mages were unhappy with the banning of magic, but I think it's oversimplifying things to say that was their only gripe.  I'd wager they were pissed off at the Chantry's double standard of banning magic except when it suited the Chantry's purpose, and the simple fact of being treated as Chantry servants.  Besides, this is but ONE example, and one of which we have VERY scant detail on.  I'd seriously hesitate before using it as an example of anything conclusive.

I'd rather think that mages rampaging through the land or not factors a great deal into a question which revolves around the idea that mages are inherently dangerous and too at risk of either being too weak to withstand demonic assault, or too morally corrupt to not use magic at the expense of others.  But it seems now that you've changed the goalpost from being one of whether mages have to be enslaved and incarcerated for the greater good, to magic's mere existence itself now being the primary scourge of all Thedas.

#464
MisterJB

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Silfren wrote...
Now you're shifting the goalpost.  You claimed the Thedas has been suffering under the yoke of magic, which implies a serious epidemic, not occasional, isolated incidents.  I never claimed that no mages ever cause harm.  I've denied that enough mages do it often enough to warrant the wholesale incarceration of all mages everywhere.

Am not. Suffering under the yoke of magic doesn't require every mage ever to fall to corruption. Only that the effects of magic upon Thedas to have been largely negative which they have.

Well hell, going by this logic you might as well say that the existence of people has brought suffering to the world.  You're taking the cause-effect equation way the hell too far when you reach the point of saying that the mere existence of magic is to blame for suffering, period, because this way lies the madness of genocide.  People in the real world have used the argument that the mere existence of X leads to sin/suffering, ergo eradication is the only solution.

People are the world. Figuratively speaking, of course. The harm suffere by people is largely the determinant factor we use to determinate the value of something whether it be a technology or measure.
While it's oximoron to say that the best way to avoid human suffering is for there to not be humans, we can't say the same for magic. Magic is not an inextricable part of humanity; in our world there is no magic and we've progressed just fine; In Thedas, the dwarves built an amazing empire without any magic.
The benefits of magic can be acquired through different means that don't carry the problems magic does such as possession or simple social inequality determined at birth.
I'm not proposing we kill all mages but I'd rejoice if DAI presented a different way of destrying while also groaning at the cop-out.

I think mages were unhappy with the banning of magic, but I think it's oversimplifying things to say that was their only gripe.  I'd wager they were pissed off at the Chantry's double standard of banning magic except when it suited the Chantry's purpose, and the simple fact of being treated as Chantry servants.

It's not unusual for a government to restrict the ownership of weapons of mass destruction to its agents.

Mages demand equality but insist on being able to use the one thing that makes us unequal.

I'd rather think that mages rampaging through the land or not factors a great deal into a question which revolves around the idea that mages are inherently dangerous and too at risk of either being too weak to withstand demonic assault, or too morally corrupt to not use magic at the expense of others.  But it seems now that you've changed the goalpost from being one of whether mages have to be enslaved and incarcerated for the greater good, to magic's mere existence itself now being the primary scourge of all Thedas.

I had no intentions of discussing whether or not the characteristic of magic and mages justified their restrictions in my original point. Only to point out that the suffering brought by magic explained the existence of the Chantry's stance on it.

And sure, while it is important to note the frequency of magical abuse in the times before the Circle, it is irrelevant here. That system failed to keep the peace when the mages barricaded themselves.

#465
BlueMagitek

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Silfren wrote...

What I find appalling is that you insist on treating Connor as an adult with the same level of knowledge and experience.  Forget the fact of his being a noble for a moment and consider that he's at BEST ten years old.  And highly sheltered.  

You do NOT know that a peasant child would not have done precisely the same thing.  We don't have a counter example to show this, so why do you keep asserting that a commoner child wouldn't have? 

Connor didn't do this because he was a spoiled noble.  He did it because he was an ignorant, naïve child.

And for ****'s sake, what does Eamon being a jerk to Alistair have to do with Connor loving him?  Connor probably doesn't even KNOW about Alistair, or that his father ever had a fosterling in the stables.  Are you even thinking about any of this?  Eamon can be the biggest jerk on the planet, but that won't necessarily affect his own son's opinion of him, especially if Eamon's attitude toward his own son is different from his attitude toward others...which is pretty typical, actually.  For that matter, why do you bring up Cailan?  We don't know WHAT happened when Cailan's mother died, because the books only refer to that in flashbacks, and never from Cailan's viewpoint.  For all we know, it could have been that a young Cailan DID beg for such.  There's no way to know.  You keep bringing up all these non-points to try to make your case, but they have no relevance whatsoever.


There's a Chantry right in Redcliffe, the Circle is just a boatride away; assuming Connor knew nothing about the danger of magic and demons is laughable.  Regardless of his age, when you screw up that badly, you are responsible for your actions.  Accidently setting someone's hair on fire in anger != 'Accidently' becoming an abomination.

I will offer you Feynriel.  Yes, he is a bit older than Connor, but he is a peasant boy in a far worse situation and despite being tormented every night, he doesn't summon a demon to help him out, despite both the magic of the Dalish and the Circle failing.  

But he's not being punished because he is a spoiled noble.  Before you say, "Oh, the Circle will take away his nobility", that's not a punishment for his actions because that happens to every mage taken to the Circle. 

As for the rest of my arguments, well, if every mage child who had a problem with their family turned to Connor's situation, it'd be hard for a city to develop because of the constant abominations popping up.  Connor is unique in that he chose, of his own free will, to make a deal with a demon, when hundreds, if  not thousands, of mage children who by virtue of the world, would have been in equal or greater situations of hardship, in the past did not.

#466
TEWR

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I will offer you Feynriel. Yes, he is a bit older than Connor, but he is a peasant boy in a far worse situation and despite being tormented every night, he doesn't summon a demon to help him out, despite both the magic of the Dalish and the Circle failing.


That'd kinda defeat the point.

"I'm plagued by nightmares because of Demons! I know what'll help, I'll throw myself to a Demon!"

#467
Plaintiff

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MisterJB wrote...
Mages demand equality but insist on being able to use the one thing that makes us unequal.

Possessing a talent that others do not has no relevance to the concept of equal rights.

Modifié par Plaintiff, 14 mars 2013 - 04:04 .


#468
Xilizhra

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While it's oximoron to say that the best way to avoid human suffering is for there to not be humans, we can't say the same for magic. Magic is not an inextricable part of humanity; in our world there is no magic and we've progressed just fine; In Thedas, the dwarves built an amazing empire without any magic.

The dwarf empire is nearly as bad as Tevinter, and worse than many other nations; it's an extremely poor example. And in our world, we don't have a Fade where all dreams happen and from where all emotion stems; destroy the potential for magic and you destroy emotion, among other things. Additionally, magic was vital to fight back the qunari, as well as for dealing with the darkspawn. And Arlathan seems to have been built extensively around magic before humans destroyed it, and there's no evidence of it going bad at all. Not only that, we haven't seen enough of Tevinter to see what benefits magic may have brought to it. We don't have a good enough viewpoint of the world as a whole.

#469
MisterJB

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Being able to tie knots with your tongue is a talent that has no relevance to the concept of equal rights.
Becoming a living flamethrower turns the concept into cinders.

#470
Xilizhra

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MisterJB wrote...

Being able to tie knots with your tongue is a talent that has no relevance to the concept of equal rights.
Becoming a living flamethrower turns the concept into cinders.

I'll charitably assume that you're also out to abolish all noble castes everywhere, then.

#471
DPSSOC

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MisterJB wrote...
Mages demand equality but insist on being able to use the one thing that makes us unequal.


I don't know why but I read this and now I've got this image stuck in my head of a mage going, "Hey I'm just like any normal guy, I put my pants on one lightning bolt at a time like everyone else."

The Ethereal Writer Redux wrote...


I will offer you Feynriel. Yes, he is a bit older than Connor, but he is a peasant boy in a far worse situation and despite being tormented every night, he doesn't summon a demon to help him out, despite both the magic of the Dalish and the Circle failing.


That'd kinda defeat the point.

"I'm plagued by nightmares because of Demons! I know what'll help, I'll throw myself to a Demon!"


And yet still perfectly in line with the logic of Mages in DA2.

"I'm tired of being treated like a Blood Mage Abomination waiting to happen! I know what'll help, Blood Magic! Oh hi Mr Demon, how are you today?"

#472
Silfren

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BlueMagitek wrote...

There's a Chantry right in Redcliffe, the Circle is just a boatride away; assuming Connor knew nothing about the danger of magic and demons is laughable.  Regardless of his age, when you screw up that badly, you are responsible for your actions.  Accidently setting someone's hair on fire in anger != 'Accidently' becoming an abomination.


I'm getting sick of the claim that because Connor summoned a demon, he MUST have done it because he's the spoiled progeny of a noble.  I'm also not impressed with your constant arguments--and others, because you're not the first to say it--that Connor was acting like a precious snowflake because EVERYBODY sooner or later has to deal with an ailing parent.  Since when does ANY child not focus on their own personal loss as if it is the only thing in the world that matters?  I'll give you a hint--few people do this while their in the throes of personal pain, child OR adult.  There's nothing wrong with this, it's the nature of grief and fear. 

Beyond that, you have no way of knowing that this would not have happened if Connor were a peasant.  His noble background has nothing whatsoever to do with the fact that he loved his father and feared losing him.

Every single one of your arguments requires a boy no older than ten to have the judgment capabilities that most people simply don't develop until they are much older.  How many children do you know who are capable of sound reasoning and judgment?  If you know one or two...fine, one or two against HOW MANY? 

Finally, it apparently bears repeating: where children are concerned, being TOLD of the danger of demons doesn't have **** to do with UNDERSTANDING this in a realistic sense.  The only children I've ever heard of who understand certain kinds of danger do so when it is an ever-present aspect of THEIR reality and not just something they get told about. ...and even then I still wouldn't necessarily trust a young kid to make certain logical judgments if they were in a stressful situation. 

Finally, it's one thing to be told that demons are bad and dangerous.  It's quite another to be educated in the finer points of demonology and how the Fade works, etc.  ANY number of children would have readily done the same thing Connor did, noble OR peasant.

#473
Silfren

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BlueMagitek wrote...

I will offer you Feynriel.  Yes, he is a bit older than Connor, but he is a peasant boy in a far worse situation and despite being tormented every night, he doesn't summon a demon to help him out, despite both the magic of the Dalish and the Circle failing.  


He's several years older than Connor.  No buts to it; his older age makes a HUGE difference.  But as TEWR the situations are not remotely comparable because the circumstances are not analogous. 

You can't say objectively that Feyrniel is in a worse situation.  Can you honestly tell me that if Feyrniel wasn't in Connor's shoes he would not have done the same? No, you can't say that.  But there's no way to objectively conclude which is worse:  the possibility that you could lose your father, or being tormented in dreams.  I can guarantee you any number of people would consider losing their father worse.

But he's not being punished because he is a spoiled noble.  Before you say, "Oh, the Circle will take away his nobility", that's not a punishment for his actions because that happens to every mage taken to the Circle.

 
I wasn't concerned with the Circle taking away his nobility.  The only one of us who gives a sh*t about Connor's nobility is you; you're the one who thinks it's the reason he did what he did.   

I DO say that Connor does get plenty punished if you either kill him or kill his mother.  Not in all playthroughs, no, but your playthrough isn't the only one, either.  But I'd say that getting taken away from your family AND having to live with what you did are not exactly mild punishments.  Connor's not a hardened criminal here.  He didn't set out to hurt anyone, so he has to live with knowing what happened because of his foolishness.

#474
Silfren

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DPSSOC wrote...

And yet still perfectly in line with the logic of Mages in DA2.

"I'm tired of being treated like a Blood Mage Abomination waiting to happen! I know what'll help, Blood Magic! Oh hi Mr Demon, how are you today?"


Well, no.  It goes more accurately like "Nothing will ever convince you I'm not a blood mage and you insist on hounding me mercilessly, so why do I bother not trying to be what I'll never convince you I'm not!  Fine, you want a blood mage, I'll GIVE YOU A BLOOD MAGE!" 

There are certain things about human nature that can't be denied.  If you treat someone like a blood mage and back them into a corner so that their only means of escaping you is THROUGH blood magic, then it's your own idiot fault if they turn to blood magic.  

Forcing a person to take desperate action for the sole purpose of being able to justify your actions toward them--something that many Templars seem to delight in--is the height of sadistic barbarity.

#475
dragonflight288

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Xilizhra wrote...

MisterJB wrote...

Being able to tie knots with your tongue is a talent that has no relevance to the concept of equal rights.
Becoming a living flamethrower turns the concept into cinders.

I'll charitably assume that you're also out to abolish all noble castes everywhere, then.


sarcasm alert.

While we're at it, let's abolish all education because educated people may have an advantage over uneducated people. They might figure out how to make explosive powder.

Also, let's remove people who have skills from the mix. A skilled blacksmith can arm an entire city-state with quality weapons and armor, and another city-state may not have the skilled smith so they don't have the equipment, and may fall under its yoke.

And let's also destroy all forms of currency, because people who are wealthy have advantages that people who aren't cannot enjoy. And those filthy rich people may inevitably try to take more money off the backs of the poor.

Oh the humanity! Oh the pain, oh the plight! (oh the alliteration, lol)

If you're going to single out one entire demographic for having an advantage, why stop there and destroy any demographic that may have an advantage while you're at it? You'll only have to committ genocide of the entire human race, but they'll be understanding right?