Starcrunchy wrote...
To be honest I started this game I thought I was going to make a blood mage and then use that power for the good of all, but in the end after playing through the game it was impossible for me to follow through on it. Every single blood mage we meet in this game is ruined by this power. They've either slid into doing incredibly distasteful things, or are completely out of their mind. I have no love of the Chantry but it's difficult, from an objective standpoint, not to see their point when it comes to blood magic. I'm sorry but as I go through this game and see blood mage after blood mage whose story ends in tears, no matter how just or noble their goal may have been, it would be an act of unimaginable hubris to believe that I would be different.
Odd. My Blood Mage story seemed to end just fine, because he used his abilities purely in defence of the realm.
Look at what happens to Jowan. IT wasn't blood magic that ruined him. It was the Chantry's reponse to it. Hell, he only even called upon Blood Magic when the well-being of his girlfriend was threatened by fanatical bible-basher who didn't even truely know Jowan practiced it.
Any point that the Chantry makes on magic should really be treated with a pinch of salt - they don't really understand it to the degree the Mages do, yet they've put themselves in charge of it. Their entire practice of policing it tends to illustrate their whole mindset - any Mage that isn't under their direct control, and even the Templars assigned exercise that control, is evil and horrible and must be hunted down. *That* is unimaginable hubris. What exactly gives them the right to do this?
Put bluntly, the oppressed always become the oppressors given time. IT happens in the real world, it happened with Ferelden, it happened with the Andrastian Chantry and it will happen with the Circle.
Also I'll point out to the people who talk about the greater good of sacrificing 1 person to save 100 and so on and so forth that that only become defensible if the sacrifice of the 1 person is the *only* way to save the 100 people. Using one person to fuel my blood magic when I have other options doesn't strike me as acceptable. On the other hand I do agree that the first blood mage power where you use your own life force to power spells is possibly a noble sacrifice.
And what happens if said Blood Mage refuses to use any blood but their own? Are they still evil by default? And the Templars that hunt down innocent people and don't even draw a distinction between apostates and Blood Mages are all paragons of virtue, right?
On another point working blood magic is not a thing and thus is different from a tool (and different than a gun). Blood magic itself can be described as akin to a tool but the process of working blood magic is not akin to the tool itself, it's an action by taken by a sentient being. It is not therefore inherently ethnically neutral to cast a blood magic spell. Blood magic only retains its neutrality while the process and effects are being study, i.e. while it is simply knowledge but when a spell is cast this defense goes out the window as it is now like the action of using a gun which is not necessarily ethically neutral. Now none of this paragraph is meant to say their are no ethical uses of blood magic, just to point out that it's use cannot be defended in the same way you defend the ethics of your hammer, it instead must be defended in the same ethical framework a person defends their actions in.
I'm not sure where you're pulling all these arbitrary decisions from. If I cast blood wound on an innocent person, that is clearly an evil act. However, if I stab them with a sword or shoot them with a lightning bolt, it's still an evil act. The fact I used blood magic in the first instance is not relevant. I attacked an innocent person. *That* is what is important, not how I did it.





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