MisterJB wrote...
Silfren wrote...
I see that you've got this absolute hard-on for logical analysis, and that's great, but there are times, believe it or not, when logic simply does not apply. We're talking about people, not computer programs.
You say that in absence of knowledge of Andraste's personality we have to analyze her actions logically. Um, no we don't, because doing so still assumes the position that she was a purely logical creature--a golem perhaps, or a Tranquil--and acted ONLY according to this purely logical nature, which is something we have no more information about than the former.
I prefer to accept that people are in fact people, and thus subject to the usual range of human foibles. Neither logic nor rationality should be assumed to carry the day when human beings are involved. My opinions on this front tend to be colored by my understanding of human psychology and sociology, in fact, things which I have some educational and work-related experience in, though not as extensive as I'd prefer.
Yes, people are capable of acting in an illogical manner which is something I've readily admitted despite your sugestions that I haven't. But unless we actually have something, even an inkling of evidence that Andraste was known to act in such a manner, the only way we can analyze her actions is trough logic because that is simply the only way we can do so; we predict and analyze the actions of others based on what we know of them, not on what we don't know. And, logical analysis also must take into account the personality of the subject when that is available but it's not available here. So, simply believing in using logic to analyze the actions of others doesn't mean that we believe people are robots or that we discount the power of emotions.
We have a notion of what she wanted to accomplish and the manner she chose to do it. And the question of why she would choose to conduct herself in such a manner if she was a mage is a valid one that needs to be answered so as to not remove credence from the possibility. Simply saying that she could have been really angry at the Magisters is
as valid as saying that maybe she made a bet with the Archon that she could totally throw down the Imperium with a bunch of barbarians. Which is to say, not much since it has no basis behind it.
I can agree with the underlined portion. However, again, I reject the idea that because it would allegedly have been more logical to change Tevinter from within, this conclusively rules out the idea that she was a mage. You are, once again, forgetting the timeline: she escaped from them and only AFTER her escape did she become the wife of a warlord and decide to wage war on the Imperium. It is, despite what you think,
not unlikely that she could simply have decided to raze Tevinter to the ground out of hate for it. There is zero reason to be so convinced that if she'd been a mage, she WOULD have considered that it would be easier to work change from within. You're taking something that she
could have done and twisting it around by saying because she
could have done it, she absolutely
would have. This is where I draw the line and where YOU are being completely irrational and illogical in your understanding of human behavior. That a person could have done something doesn't mean they would have done it--it doesn't even mean that they would have considered it as an option.
This is my primary contention with your so-called logic. You insist that because something was available as an option, then if she had been a mage, it is the option she definitely, absolutely, would have chosen, simply because that is what makes logical sense to
you.
Among other things, you've completely overlooked the fact that we're told she had visions of the Maker, and was carrying his directives. Is it completely lost on you that she could have been following divine orders, imagined or not, to conquer Tevinter rather than peacefully change it? That alone could account for why she chose the bloody path over the peaceful one--and yes, she could still have been a mage, as the question of her mage status isn't necessarily related to the visions she was receiving.
Therefore, Andraste acts in a manner that makes sense for a non-mage but not for a mage. Which is why I said that you are ignoring the facts which was not meant to suggest that there is no evidence elsewhere. But, in regard to Andraste's own actions, to believe that she is a mage is to believe despite the facts and not because of them.
Yeah, no. You and I have access to the same "facts," but I keep in mind that the information we are given may or may not be factual.
Just what evidence in-world is there? I remember that it's a belief of the Tevinter Imperium but I believe that is the extent of it.
We don't even know why they believe it other than the most obvious answer. To justify their continud dominance
Aside from it being a teaching in Tevinter, there's the book that Wynne can be given, which touches on this theory. there's also at least two codices, possibly a third: one refers to fire and flood, famine and earthquake being the sword of the Maker as Andraste waged her campaign, and another that refers to Andraste performing miracles. I believe, but may be mistaken, there's one that specifically mentions people thinking that Andraste's campaign was blessed because of all the natural disasters that conveniently wreaked havoc on the Imperium (the implied corollary being that Andraste's own armies were not ill-affected?)
I can totally see Andraste's feats of magic being whitewashed over the centuries into "she performed miracles." But even so, in light of the fact that magic is a part of the reality of Thedas, and she was said to be peforming miracles, I find it a wee bit too convenient that Tevinter would be slammed by fires
and flooding
and famine
and earthquakes all at once, and magic not playing a role in this, especially since these disasters were happening at the time of Andraste's rebellion, and apparently didn't affect her armies, despite the fact that natural disasters tend not to discriminate. But I take this into consideration WITH the fact of Tevinter's teaching, and WITH the fact of Wynne's bok, and WITH the fact that her followers saw fit to build a statue of her with flaming mage-hands.