Riverdaleswhiteflash wrote...
Blood magic and torture aren't the same thing.
No, but mind control is a subset (some might say the essence) of blood magic, and the justification offered for the moral basis of mind control is the same as that offered for torture. The only distinguishing ground is that we can't be sure that torture will work, though as we see with Hawke at the Pearl, a sufficiently strong mage can get around that anyway.
As for mind control, it can sometimes be useful. If you want to take an armed criminal alive, its easier to do that with mind control than by disarming him or blasting him with an attack spell and hoping he lives. (A stunning spell might also work, as long as he's not standing on a hard surface when he hits the ground.)
The issue, though, is the violation of personal integrity and autonomy. It's, again, the difference between saying violence is immoral but justified in the circumstances and saying that violence
is moral
if justified by the circumstances.
I'm not trying to take sides on this point - I just think it's an important distinction to bear in mind. I'm totally a consequentialist; but I understand where people would come from in calling blood magic evil.
Okay, I think I see your point, but my moral leanings are towards the common good more than anything else. Mind controlling someone to steal from them or get your ship docked for free? Bad. Mind controlling a kobold so that he releases his hostage and leaves without further incident, or a criminal so that he surrenders to the proper authorities and I don't have to hurt him or risk being hurt? Cool.
Here's the thing with the 'common good' POV - you need to have a strong basis in empiricism to make it work. Mind controlling a kobold is only good if we can be sure that the exercise of mind control can be properly regulated and exercised. Which leads right into the discussion of Circles, and the moral quandry of how to regulate a person who can replicate the power of a tank division with his or her mind.