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CONTENTS
1. On the nature of the order and its tenets: A philosophical treatise
2. Governance and role in civil affairs
3. Structure and organization of the order
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1. On the nature of the order and its tenets: A philosophical treatise
The Templars Order is the right arm of the Chantry. The current war is not the first test the Order has seen, nor will it be the last. In all tests, the key is submission to the principles of the Maker and the teachings of Our Lady Andraste. With that submission the order stands even if we all fall martyrs; without it the order falls even if its members flee with their lives. Heretical historians postulate that the teachings of Our Lady were constructed in relative opposition to the Tevinters, but the faithful knows this is folly. One cannot say that Tevinters are elders to the Bride, when the Maker is the elder to all. Thus we have not, and dare not, construct our principles in relative opposition to the maleficar. Rather, we ordain our principles in absolute submission to the Maker.
We submit that it is our failure that we have become an order of politics; in doing so we cease to be an order of faith. It is our sinful politicization that have perversely inspired the maleficar to organize likewise, giving them a rancid influence unseen since the days of Tevinter. The answer is a return to the fundamentals of faith.
Just as Hessarian asked Andraste "what is truth," so one might ask of us, what are our fundamentals? Just as man is subservient to the Maker, so must the right arm submit to the soul. Therefore our fundamental tenet is to spread the Word of the Maker to all four corners of the earth. Anyone who submits to this is eligible to be worthy of forgiveness in the eyes of the Maker, and thus a potential initiate of our ranks. Anyone who resists us resists the Maker, and we shall be their salvation through destruction. For the Maker in His mercy brings salvation to all, and a life of sin is its own punishment.
I urge you to hear us, brothers, for the essence of membership is strictly submission to the Word, and to spread it to the world's corners. These corners may be in far-off lands alien to Thedas, or be as close as the dark recesses in our own complacent towns. Therefore any man or woman, be they pilgrims, soldiers, clerics, merchants, or children, insofar as they submit to the Word, are brothers of the Order in our collective crusade. Submission triumphs over training and discipline, just as faith triumphs over magic and steel.
Once you realize this truth, initiate, you will realize that despite these trials and tribulations, our Order will rise a billion strong. This truth speaks of the real power of the Maker, and how His Word always triumphs in the end.
Thus to all faithful who hear this message, be you noble or common, young or old: Rise, initiate, rise a knight!
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2. Operational Methodology
Man was created to submit, and submission to the Maker is already his natural, normative state. We thus establish the premise that we are not a small, elitist Order, but a large dormant Order simply waiting to be
organized. The onus then, falls upon us to prescribe how this is to be done – how the troops may be procured, and the regimentations established.
The failure in Kirkwall reminds us a simple truth. In our politicization we have physically separated from the
Chantry. In our separation, we have failed to protect it. This gateway to negligence must be closed. Thus in any locale, the Templars must humbly return to the Maker’s house, not just in mind but also in body. The regional
Knight-Commander must base his operations directly from the Chantry, and enable the Word to be directly enforced. If we withdraw our sacred order from the Chantry house, we are forcing the Grand Clerics to play the middleman between the sacred and the corrupt. How can this be? For is the Cleric’s position not wholly sacred, instead of only half? If the heart of a man with all its vessels is laid bare, unprotected by his strong arm, does that not encourage the maleficar’s bloody sacrilege? Thus in this withdraw we sin, and sin invites failure.
The Order does not separate from the House of the Maker. For only such a simple system can recruit and mobilize the simplest man. Just as an honest man does not ask whether he follows the heart or the arm; a faithful
initiate should not live under the illusion that the Maker can be worshipped in pieces. He either submits to the Word, or he is a criminal.
The Maker welcomes all the faithful and care not if he be a lord or a serf. This does provide us, however, with an earthly test. What should we do, when a lord rebels against the Word, and all his fiefdom rebels with him? The answer is to prevent such mishaps from happening at all. No matter how numerous the populace in a jurisdiction, and no matter how prohibitive a collective barracks may be, control over initiates must never be
ceded to secular leaders. As long as a lord counts himself as one of the faithful, he is not to own slaves. As long as a commoner is one of the faithful, he is protected from slavery and answers directly to the Chantry. All
initiates will report to a Knight, and all Knights must be physically based around the Chantry and report directly to the Knight-Commander within.
Furthermore, the Kirkwall incident teaches us that it is a risk to have a secular force of city guards that exist
in parallel with the Order. For it falsely admits that there is another law that exists in parallel with that of the Maker’s. That is clearly folly. But there is resistance from governors to replacing the guards, on the grounds that
the local guards know how to keep the peace in the neighbourhoods with turbulence, and that they know how to clean the water and food in the neighbourhoods with hunger. This will not stop us however. If it is the Maker’s
charge that we protect a faithful district, then we will not shy from our duty to supply and control peace, law, food, and water to the masses. It is thus always advised to send trusted initiates to the tutelage of local craftsman and
learn their arts, so that such arts can be appropriated to the just cause of the Maker. The craftsman, be they converts or not, shall be paid a sum for the training. Once the initiates graduate, excess product from their crafts can be sold by the Order, and relieve pressure on the Chantry’s coffers.
But what is to prevent those weak of faith from pursuing his secular crafts to the exclusion of the Word? Do not be anxious over such things, initiate! The mercy of the Maker will not force a man to believe. Ours is to but deliver the law, the peace, the food, and the water. Ours is not to deliver the choice of whether to accept them and live, for the Maker has created every man to be free.
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3. Structure and organization of the order
Thus, the chain of command is but an extension of our infallible faith:
From the Maker to the Divine, His mediator on earth
From the Divine to the Vigilant, the orders from mediation
From the Vigilant to the Commander, the doctrine of order
From the Commander to the Captain, marshals of doctrine
From the Captain to the Lieutenant, to enforce the marshal’s call
From the Lieutenant to the Corporal, vanguard for enforcement
From the Corporal to the Initiates, the vanguard’s flock and charge
As the Order returns to the Maker’s House, so will the House receive her lost sons with open arms. Just as the Vigilant follows the Divine without question, so shall the following be in turn, Maker willing:
A Grant Cleric will directly instruct the Commander in matters of faith
A Revered Mother will rightly expect protection from a Captain
A Mother will always call on a Lieutenant to guard a flock
A Sister or Brother will oversee the morale of a Corporal’s charge
An affirmed laity can seek protection in the homes of any initiate
Thus at every step on the staircase to the Maker’s side, the arm and the heart are one. Maker help us, so let it be.
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PS: maybe I'll write one for mages some time later
Modifié par alexbing88, 15 juin 2013 - 09:30 .





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