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Uneven Presentation of the mage-templar conflict


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#151
teh DRUMPf!!

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Dean_the_Young wrote...

KaiserShep wrote...
"Those who would sacrifice liberty for security deserve neither."


...said the man who defended slavery on grounds of economic stability, and helped establish a centralized government with the same sort of compromise at its heart.

I also can't say that quote has ever sat particularly well with me- it's very much the words of a person who went from having little to lose to exceptional security, and I've rarely seen it used by anyone who actually risked suffering from a lack of security they are condemning. It's little more than a moral condemnation of people who would make a different balance than others, and frequently reeks of contempt and ignorance to the concerns of the people who collectively make such compromises.


iirc, I think the exact quote goes like "(...) for *temporary freedom (...)"

*edit* -- confirmed: [link... scroll down to italicized text]

Modifié par HYR 2.0, 16 février 2014 - 03:33 .


#152
Cainhurst Crow

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cjones91 wrote...

KaiserShep wrote...

However many templars are corrupt is actually irrelevant. If the person giving the orders is corrupt, and the others follow, what is the difference? I'm sure no one cared whether or not an SS guard was corrupt or evil.

Agreed,anyone who followed Alrik,Kerras,etc are just as corrupt as they are..


I would argue the opposite actually, for the reason that by not following the orders, they themselves would most likely have been killed with no one around to offer them aid. They had no choice other to follow orders otherwise they would be killed.

If you would hold someone responsible for their actions if someone had a gun to their head making them do the things, then and only then can you morally accept holding those other people accountable. At least in my eyes.

#153
leaguer of one

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Darth Brotarian wrote...

cjones91 wrote...

KaiserShep wrote...

However many templars are corrupt is actually irrelevant. If the person giving the orders is corrupt, and the others follow, what is the difference? I'm sure no one cared whether or not an SS guard was corrupt or evil.

Agreed,anyone who followed Alrik,Kerras,etc are just as corrupt as they are..


I would argue the opposite actually, for the reason that by not following the orders, they themselves would most likely have been killed with no one around to offer them aid. They had no choice other to follow orders otherwise they would be killed.

If you would hold someone responsible for their actions if someone had a gun to their head making them do the things, then and only then can you morally accept holding those other people accountable. At least in my eyes.

Say that to the people who planned and try to apply Operation Valkyrie.:whistle:

Modifié par leaguer of one, 16 février 2014 - 03:34 .


#154
Cainhurst Crow

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leaguer of one wrote...

Darth Brotarian wrote...

cjones91 wrote...

KaiserShep wrote...

However many templars are corrupt is actually irrelevant. If the person giving the orders is corrupt, and the others follow, what is the difference? I'm sure no one cared whether or not an SS guard was corrupt or evil.

Agreed,anyone who followed Alrik,Kerras,etc are just as corrupt as they are..


I would argue the opposite actually, for the reason that by not following the orders, they themselves would most likely have been killed with no one around to offer them aid. They had no choice other to follow orders otherwise they would be killed.

If you would hold someone responsible for their actions if someone had a gun to their head making them do the things, then and only then can you morally accept holding those other people accountable. At least in my eyes.

Say that to the people who planned and try to apply Operation Valkyrie.:whistle:


How did they all end up again?

Oh yes. They were killed. Brutally. As well as their families. And almost nobody came to their aid or knew of their sacrifice and stand outside of germany, say for a few dedicated scholars in the filed of history, until a movie was made about them.

Yup. That is definately a consequence free action to stand up to people, if I ever saw one. What better way to make a difference then to have as much impact as a murder suicide of your own family would accomplish.

I don't know about you, but I think the majority of people would rather survive and be guilty about their actions, then stand by their morals and join the dead and forgotten.

#155
Dean_the_Young

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leaguer of one wrote...

MisterJB wrote...

KaiserShep wrote...
In other words, sacrificing freedom is fine, so long as it's not yours.

We have sacrificed our freedoms in order to coexist. That is the purpose of law; restrict our freedoms based on what we might do because human beings are dangerous.
It is only logical that those who pose an even greater danger ; the mages; should sacrifice more of their freedoms than those who are less threatening.

I partly agree with JB. We do have to put some limits on freedom to maintain order. But that does not mean we have to take away most freedoms from that group. The ideal from of order is that it changes when need be. That one ideal of order is not force on every problem that comes up. That order must be maintain not imposed.

In times of stress, such as creation or crisis, order is maintained only because it can be imposed. Inertia works well when there are no challenges, but when people are their own limiters they tend not to be very limited at all.

That said giving the mages more freedoms is not a bad thing. Letting have families, a town ship, and free access in the tower should be  minimale requirements for the circle. Order should not come as a boot to the head.

I disagree on brutally pragmatic grounds: unlimited family connections is a grave issue for maintaining cloister environments because family is a constant link between the inside and outside. For maintaining a cloister, this is bad, and renders it unsustainable far quicker. The key to emotional buy-in with a cloister is keeping the cloister the dominant social link of the target: when a person has external ties like family, they not only have an external catalyst for escape but also have an already established support network they can get aid from in an escape.

For a cloister like a Circle, which operates on a premise similar to a quarantine, this is unacceptable if you're serious about keeping the mages in the Circle in the first place. In order to maintain isolation from the outside world, they must break ties with the outside world.

No, I don't like this- I'll even call this one of the effective evils of psychology. I dislike it, but it's a nature of how such a system works. Maintaining family ties outside the system will only weaken commitment to the system.


Instead of letting the outside family in, I believe the compromise (not a solution- I see no actual solution) would be to build a family inside the Circle. Even if an apostate has gotten maried outside, bring the nuclear family from the outside in (if the family wants). Of course, this is a one-way only deal: once you are in the system, you're locked in. Even the mundanes.

Mages would be allowed to marry eachother or any willing non-Templar and start families if they met certain conditions. They must have passed the Harrowing, no exceptions. Past escape attempts are a no-no, and are grounds for separation and loss of child custody. Child custody and visitation rights might be dependent on having a history of good standing: you might not be allowed to see or raise any children until five/ten years after a Harrowing, but afterwards can see them freely. But, assuming you're not a major rule breaker, getting married gets you moved to a separate living area for married couples, with your new roommate being your spouse. Marriages would be approved by the First Enchanter, not the Templars: the Knight Commander would be notified, but can not block. Only the local Chantry overseer can veto a marriage, and then only if the Knight Commander provides a sufficiently persuasive case of history and evidence.

Marriage would be a privelage, not a right. The point of this is to allow (and even encourage) families for mature,
proven mages how have shown maturity and a history to the system, rather
than unions of passion or irresponsiblity. As a part of it, it wouldn't be impossible to have it taken away from you. If there is sufficient proof that the mage has conducted serious crimes, then they can be separated from their spouse (moved to a different circle if a mage, or a Chantry if a mundane), and lose custody of their children (to be raised by the Chantry). Teaching anti-Circle dogma, or anti-Templar instigation, would likewise be grounds for restrictions.

Mundane spouses and children, once inside the system, are not allowed to leave the Circle or Chantry system (though they can leave for another circle or instutition). They, too, will have phylacteries, but would otherwise be a responsibility of the Chantry. Spouses would work for the Chantry and provide services and support for the Circle: cleaning, cooking, accounting, whatever. Children would receive a formal education, similar to what mages and Templars receive. Both children and spouses would receive regular classes and meetings with a Chantry representative to both remind them of the rules and rights in the Circle, and to allow them to express their questions or concerns. Parents, while allowed to teach their children in additional lessons and values in their own time, would not be allowed to teach their children anti-circle dogma. Doing so would be grounds would be grounds for separation.


There's more, of course, but ultimately the point is that the opportunity for a family is made available... inside the Circle. There's kindness intended in this, but also a deep cynicism: one of the greatest emotional buy-ins for people to stay in less-than-ideal areas is family, and creating a family in the circle can serve to help dissuade mages from leaving. While there will doubtless be mages who want to lead their family to escape, if history is an indication most will not.

And, having felt evil for the arguable betterment of mages, I take my leave.

#156
The Baconer

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leaguer of one wrote...

1.They would need proof that is the case. Everything that came up with Kirkwall were based around  thearies that took years to come together.


Why do they need theories? After 900 years they know for a fact the veil is thin, and they have the stats to prove that it affects the circle to a degree not seen in the others.

Do you think at the time they decided to use the gallows they knew about what Tevntor was doing in Kirkwall?



No, it's impossible that they could have known, but it's clear the the consequences of the Enigma were clearly felt, which should have been enough.

2. I was not taking about that.


What were you referring to then?

#157
Cainhurst Crow

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I don't think we need much changes to the circles to be honest, nor do I think the status quo is the best, which seems almost like the position of many other pro-templar players. "Keep the status quo, because the mages are bad and vile and will do bad things with more freedom."

My problem with that is simple. I don't believe in oracles, soothsayers, fortune tellers, or prophets. I do not believe one can see the future. And in order to say "This will happen if you allow mages more freedom" is that it proscribes to the person a authorized precognition that isn't based on scientific levels of precision and predictability, but more based on luck and unpredictable variables of "reason and logic", which are both made to only favor the persons own viewpoint and stance, but is treated like an impartial fact for all to subscribe. There is no guarantee what a mage will do if they are given a little more freedom because they are individuals, just like you don't know what a templar will do if given more authority over mages. To claim otherwise is to claim a ability to perceive the future accurately and in perceive detail, which is impossible to do.

In my own opinion giving the mages avenues to turn to should there be templar abuses is what is required to improve the situation. As it stands there is no means of actually holding the templars accountable unless the seekers are sent out to investigate and happen to see what is going on. And this in itself is problematic since the templars and seekers are so closely related, quite literally. Many templars go on to become seekers, and the leader of the seekers was a former templar himself. It basically allowed the templars an uneven balance of power against the mages, and prevented true security or justice to flourish because there was no reprimand for templars if they violated the rules. The templars are the only people you can call when trying to report a crime in the circle. All fine if it's a mage having trouble with another mage. But what about if the problems are from a templar, or god forbid a sister of the chantry, where can you turn? The first enchanter or one of the senior enchanters I imagine. Which works well, only the templars can outrank the senior and first enchanters, and simply belay them from pursuing any sort of corrective action. Perhaps, if they are lucky, they can move the troubled chantry member to another circle, where they will repeat offend at that circle and be sent to another circle yet again. I bet kirkwall was the one circle they got sent to if they offended too many times.

A third party systems, designed to step in and resolve disputes between templars and mages, and composed of either both equally or of neither group, would be an ideal solution.

#158
Dean_the_Young

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An abuse report line to the Chantry, outside of Templar hands, should be such an obvious inclusion that I'm honestly not sure if Bioware didn't think to include one or deliberately did not. If Orisino can smuggle information with a serial killer apostate, why the hell can't he contact a Chantry Mother to spark an investigation of abuses he should be aware of?

But then, a tri-party system of Templar, Mage, and Chantry seems like a given to me. Let the Chantry be the the senior branch, and the avenue for a non-Templar driven investigation when allegations are raised by the First Enchanter.

#159
The Elder King

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Technically, even if the mages couldn't report the templars to the Chantry, there was an organization that should've watched over the templars and/or the Circle system: the Seekers. Problem is that they were shown to not be very efficient about it.
Rumours about the problems in Kirkwall between mages and templars were definitely known by the Chantry and likely the Seekers. Yet the Seekers didn't come to investigate the situation.
The Seekers should've come up with a routine check over the Thedosian Circles. It'd have saved some trouble.

Modifié par hhh89, 16 février 2014 - 04:47 .


#160
Dean_the_Young

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Meh. It's not that I don't agree, but past a point I don't think expecting one is realistic on a meta-level. Either the writers would say this was deliberate (Seekers uninterested in mage complaints), an institutional blindspot (bureaucratic practices tend to require established bureaucracies, which doesn't really apply here), or the writers just aren't familiar with such institutions.

I mean, I have a hard time any of the writers of Mass Effect were terribly familiar with the military, for all that they raised it as the paragon of effectiveness vis-a-vis politicians.

writers are familiar enough with how such

#161
Cainhurst Crow

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I wouldn't be surprised if lambert belayed any order to investigate kirkwall simply because he didn't want a knight commander reprimanded.

#162
Hellion Rex

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Darth Brotarian wrote...

I wouldn't be surprised if lambert belayed any order to investigate kirkwall simply because he didn't want a knight commander reprimanded.


I'm surprised Justinia didn't send someone to investigate once word reached her about Alrik's attempted Tranquil solution.

#163
Cainhurst Crow

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Leiliana?

#164
KaiserShep

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eluvianix wrote...

Darth Brotarian wrote...

I wouldn't be surprised if lambert belayed any order to investigate kirkwall simply because he didn't want a knight commander reprimanded.


I'm surprised Justinia didn't send someone to investigate once word reached her about Alrik's attempted Tranquil solution.


Just before they bothered to send someone, they got a letter:

"Dear Such&Such,

Alrik's dead.

~Anonymous"

"Welp, that's the end of that chapter."

#165
Hanako Ikezawa

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Darth Brotarian wrote...

Leiliana?

Leliana was sent for different reasons. And 3 years later. It does not take three years to get from Orlais to Kirkwall.

#166
The Elder King

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@Dean_the_Young: they probably didn't think about how the Seekers watch over the templars. Until Asunder I mean, since Gaider shown the power high-ranked Seekers have over the templars.
The only solutions I can come with to fix this plot hole are: either the Divine didn't order the Seekers to conduct an investigation (but from Asunder I'd say Seekers have large autonomy in their movements) or the Lord Seeker at the time wasn't interested in investigating the issue.

Modifié par hhh89, 16 février 2014 - 04:56 .


#167
leaguer of one

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Dean_the_Young wrote...

leaguer of one wrote...

MisterJB wrote...

KaiserShep wrote...
In other words, sacrificing freedom is fine, so long as it's not yours.

We have sacrificed our freedoms in order to coexist. That is the purpose of law; restrict our freedoms based on what we might do because human beings are dangerous.
It is only logical that those who pose an even greater danger ; the mages; should sacrifice more of their freedoms than those who are less threatening.

I partly agree with JB. We do have to put some limits on freedom to maintain order. But that does not mean we have to take away most freedoms from that group. The ideal from of order is that it changes when need be. That one ideal of order is not force on every problem that comes up. That order must be maintain not imposed.

In times of stress, such as creation or crisis, order is maintained only because it can be imposed. Inertia works well when there are no challenges, but when people are their own limiters they tend not to be very limited at all.

That said giving the mages more freedoms is not a bad thing. Letting have families, a town ship, and free access in the tower should be  minimale requirements for the circle. Order should not come as a boot to the head.

I disagree on brutally pragmatic grounds: unlimited family connections is a grave issue for maintaining cloister environments because family is a constant link between the inside and outside. For maintaining a cloister, this is bad, and renders it unsustainable far quicker. The key to emotional buy-in with a cloister is keeping the cloister the dominant social link of the target: when a person has external ties like family, they not only have an external catalyst for escape but also have an already established support network they can get aid from in an escape.

For a cloister like a Circle, which operates on a premise similar to a quarantine, this is unacceptable if you're serious about keeping the mages in the Circle in the first place. In order to maintain isolation from the outside world, they must break ties with the outside world.

No, I don't like this- I'll even call this one of the effective evils of psychology. I dislike it, but it's a nature of how such a system works. Maintaining family ties outside the system will only weaken commitment to the system.


Instead of letting the outside family in, I believe the compromise (not a solution- I see no actual solution) would be to build a family inside the Circle. Even if an apostate has gotten maried outside, bring the nuclear family from the outside in (if the family wants). Of course, this is a one-way only deal: once you are in the system, you're locked in. Even the mundanes.

Mages would be allowed to marry eachother or any willing non-Templar and start families if they met certain conditions. They must have passed the Harrowing, no exceptions. Past escape attempts are a no-no, and are grounds for separation and loss of child custody. Child custody and visitation rights might be dependent on having a history of good standing: you might not be allowed to see or raise any children until five/ten years after a Harrowing, but afterwards can see them freely. But, assuming you're not a major rule breaker, getting married gets you moved to a separate living area for married couples, with your new roommate being your spouse. Marriages would be approved by the First Enchanter, not the Templars: the Knight Commander would be notified, but can not block. Only the local Chantry overseer can veto a marriage, and then only if the Knight Commander provides a sufficiently persuasive case of history and evidence.

Marriage would be a privelage, not a right. The point of this is to allow (and even encourage) families for mature,
proven mages how have shown maturity and a history to the system, rather
than unions of passion or irresponsiblity. As a part of it, it wouldn't be impossible to have it taken away from you. If there is sufficient proof that the mage has conducted serious crimes, then they can be separated from their spouse (moved to a different circle if a mage, or a Chantry if a mundane), and lose custody of their children (to be raised by the Chantry). Teaching anti-Circle dogma, or anti-Templar instigation, would likewise be grounds for restrictions.

Mundane spouses and children, once inside the system, are not allowed to leave the Circle or Chantry system (though they can leave for another circle or instutition). They, too, will have phylacteries, but would otherwise be a responsibility of the Chantry. Spouses would work for the Chantry and provide services and support for the Circle: cleaning, cooking, accounting, whatever. Children would receive a formal education, similar to what mages and Templars receive. Both children and spouses would receive regular classes and meetings with a Chantry representative to both remind them of the rules and rights in the Circle, and to allow them to express their questions or concerns. Parents, while allowed to teach their children in additional lessons and values in their own time, would not be allowed to teach their children anti-circle dogma. Doing so would be grounds would be grounds for separation.


There's more, of course, but ultimately the point is that the opportunity for a family is made available... inside the Circle. There's kindness intended in this, but also a deep cynicism: one of the greatest emotional buy-ins for people to stay in less-than-ideal areas is family, and creating a family in the circle can serve to help dissuade mages from leaving. While there will doubtless be mages who want to lead their family to escape, if history is an indication most will not.

And, having felt evil for the arguable betterment of mages, I take my leave.

1. It's a given that I'm taking about normal situations.

2. That solve easilly...Stop thinging and treating the circle as a closter. That's the main problem with the issues of the circle. How does a closter work if it's imposed. That's no different from a prison.

And being with someone, even in marrage, is not a privalage it's a right.

And why do normal fock need to have phylacteries if they are married to a mage? The enitre point is to keep track of mages. With that they also don't have to work with chantry.

Modifié par leaguer of one, 16 février 2014 - 05:25 .


#168
leaguer of one

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LDS Darth Revan wrote...

Darth Brotarian wrote...

Leiliana?

Leliana was sent for different reasons. And 3 years later. It does not take three years to get from Orlais to Kirkwall.

I don't know. Wih the dressing up and the want to make sure to look fabulous doing what ever they are doing, an Orlisian will take as long as they want to to get anywhere.

#169
Hanako Ikezawa

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leaguer of one wrote...

LDS Darth Revan wrote...

Darth Brotarian wrote...

Leiliana?

Leliana was sent for different reasons. And 3 years later. It does not take three years to get from Orlais to Kirkwall.

I don't know. Wih the dressing up and the want to make sure to look fabulous doing what ever they are doing, an Orlisian will take as long as they want to to get anywhere.

I can see it now.

Leliana: The Divine heard the Qunari were causing unrest. She sent me to investigate.
Hawke: Umm...that was three years ago.

#170
leaguer of one

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LDS Darth Revan wrote...

leaguer of one wrote...

LDS Darth Revan wrote...

Darth Brotarian wrote...

Leiliana?

Leliana was sent for different reasons. And 3 years later. It does not take three years to get from Orlais to Kirkwall.

I don't know. Wih the dressing up and the want to make sure to look fabulous doing what ever they are doing, an Orlisian will take as long as they want to to get anywhere.

I can see it now.

Leliana: The Divine heard the Qunari were causing unrest. She sent me to investigate.
Hawke: Umm...that was three years ago.

Leliana: Damn it...There goes the chance to show off my new Qunari stomping boots. They were decorded with peacock feathers dipped in the odor of dispair.

#171
LobselVith8

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MR_PN wrote...

It pains me to say it but Meredith was right. There was blood magic in the circle or at the very least just Orsino. And Orsino learned it from some complete nutjob who happened to be a mage. She didn't call the right of annulment because of Anders, it was the blood magic. The only thing Anders did was get rid of the one that was holding her leash.


This is contradicted by Meredith herself, who says (repeatedly) she's fulfilling the Right of Annulment because a hypothetical mob will demand blood.

#172
leaguer of one

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LobselVith8 wrote...

MR_PN wrote...

It pains me to say it but Meredith was right. There was blood magic in the circle or at the very least just Orsino. And Orsino learned it from some complete nutjob who happened to be a mage. She didn't call the right of annulment because of Anders, it was the blood magic. The only thing Anders did was get rid of the one that was holding her leash.


This is contradicted by Meredith herself, who says (repeatedly) she's fulfilling the Right of Annulment because a hypothetical mob will demand blood.

That just part of the last straw.

#173
Banxey

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eluvianix wrote...

Darth Brotarian wrote...
I wouldn't be surprised if lambert belayed any order to investigate kirkwall simply because he didn't want a knight commander reprimanded.

I'm surprised Justinia didn't send someone to investigate once word reached her about Alrik's attempted Tranquil solution.

She had only just become Divine in the year act 2 starts, there aren't any specifics about how far into the year it was. Either way, I don't imagine it was easy for her to wrest power from whoever was running things for Beatrix.

#174
Sir JK

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eluvianix wrote...

I'm surprised Justinia didn't send someone to investigate once word reached her about Alrik's attempted Tranquil solution.


Because it never was attempted. He sent a letter to Meredith and one to Justinia asking for it. But never set his plans in motion. They were politely but firmly rejected. As we clearly see, he never even got to send his second letter.

It was one seemingly frustrated templar suggesting an unacceptable plan. Nothing more. For all intents and purposes it looked as someone venting, not actually being serious.

If there was a reaction from on top, it would have been to ask Meredith to talk some sense into Alrik (and relieve him of duty if she finds ground for it). Which is moot since he was murdered inside the Gallows.

#175
LobselVith8

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leaguer of one wrote...

LobselVith8 wrote...

This is contradicted by Meredith herself, who says (repeatedly) she's fulfilling the Right of Annulment because a hypothetical mob will demand blood.


That just part of the last straw. 


It's the only argument Meredith continually makes for why the Right was invoked, and it's even used when she tries to persuade Hawke to side with her. The Circle is being condemned to death for the actions of a single man.