Second, the ending is not deus ex machina because the protagonist solves the problem with established plot devices.
Eh. You can make an argument for it.
At the most basic, the Catalyst is almost exactly a god from the machine(s). It seems only appropriate to apply the term literally.
But you can approach it in other ways, too. Although the Crucible and the theme of synthetic/organic conflict are devices that were introduced long before the endgame, the Catalyst itself was not, and the way in which the Crucible is eventually used has very minimal foreshadowing through the rest of the game (if any). Synthesis as a concept, for example, is introduced in the last five minutes of the game.
I'm something of a student of the classics, and I don't like it when Internet commentators who probably have never even heard of Euripides or Horatius apply "deus ex machina" to situations that don't merit the label at all. As much as I'd like to push back against the term's usage in general, there's enough of an argument for its use in this specific instance for me to be okay with it.





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