Briala
#101
Posté 02 juin 2014 - 04:28
#102
Posté 02 juin 2014 - 04:28
And while demons may not be any more evil than tigers because they only enact their own nature, that nature is based solely in "the darker emotions" and thus are based in acts of depravity and thus evil. A desire demon may not be able to be anything other than what it is, you'd be hard pressed to find an instance where the will of a desire demon is preferable to the alternative. What it is, is by nature driven to do evil.
Renegade and Paragon may not be moralities (at least no more so than Way of the Closed Fist and Way of the Open Palm) but they do tend to indicate a particular mindset, ruthlessness vs. diplomacy. It's a sort of less morally driven darkside/lightside really. Point is, there is no sliding scale of morality or red v. blue mentality at all present in Dragon Age. There's no ticker saying "You earned this many light side points by siding with the templars!" Your decisions aren't driven by being one particular kind of hero, except perhaps to show a consistent personality (DA2 does this specifically).
Siding with or against Briala should be an entirely subjective decision, in my opinion, based on this. I don't think there will be a right or wrong answer. Arguing whether or not Briala is right or wrong is purely academical.
#103
Posté 02 juin 2014 - 04:40
#104
Posté 02 juin 2014 - 04:42
#105
Posté 02 juin 2014 - 04:43
And yeah, right or wrong doesn't matter a whole lot, but I wonder what briala can offer to the inquisition that makes siding with her even worth considering. Only elves can use eluvians, they have no standing army, no worthwhile resources (as of now)....so where's the benifit in all of this?
Other races can use Eluvians. Morrigan(and the Warden regardless of race if you follow her) used one at the end of Witch Hunt.
#106
Posté 02 juin 2014 - 04:56
#107
Posté 02 juin 2014 - 05:25
One thing I'm curious about is that the Eluvian discovered in the Dalish Elf origin is explained as a "Tevinter artefact" by Duncan, but was located in a ruin that appeared to be as much elf as human in origin. Makes one wonder just what's going on there.
#108
Guest_StreetMagic_*
Posté 02 juin 2014 - 05:30
Guest_StreetMagic_*
And Michel shows that being elfblooded isn't enough, either. You need to be a full-blown elf. Or, perhaps as could be the case with Morrigan, have enough knowledge of the old magic that made the Eluvians to travel through relatively unimpeded.
One thing I'm curious about is that the Eluvian discovered in the Dalish Elf origin is explained as a "Tevinter artefact" by Duncan, but was located in a ruin that appeared to be as much elf as human in origin. Makes one wonder just what's going on there.
To me, that's the biggest mystery running throughout all of DAO. Because it isn't just that ruin with the problem. The other ruin in the forest has a lot of mix of Elven and Human history (and then when you talk to the Arcane Warrior vial, it shows you an image of both humans and elves working together way back in the day.. and being invaded by some other outside force).
Not to mention little things like the statues spread around Ferelden. In a lot of Blood mage hideouts, they tend to have the same statue Tamlen points out in the Dalish origin. The one of Falon'Din. Why do they even have that? The Architect has three of them in his lab as well.
#109
Posté 02 juin 2014 - 05:34
#110
Guest_StreetMagic_*
Posté 02 juin 2014 - 05:36
Guest_StreetMagic_*
That Falon'din statute shows up a lot in the Fade too, and I personally am of the opinion they were just using it as the generic "spooky looking weird statue" because it often has a few different Codex entries attatched to it that are completely unrelated to Falon'din.
lol.. Here I was thinking I was on to something, like Tamlen.
#111
Posté 02 juin 2014 - 05:40
To me, that's the biggest mystery running throughout all of DAO. Because it isn't just that ruin with the problem. The other ruin in the forest has a lot of mix of Elven and Human history (and then when you talk to the Arcane Warrior vial, it shows you an image of both humans and elves working together way back in the day.. and being invaded by some other outside force).
Not to mention little things like the statues spread around Ferelden. In a lot of Blood mage hideouts, they tend to have the same statue Tamlen points out in the Dalish origin. The one of Falon'Din. Why do they even have that? The Architect has three of them in his lab as well.
This is getting a little off topic for this thread, but heres my theory on this:
The Old Gods and one of the two Elven God Factions are the samething. That's why the statues look so similar. So either Forgotton Ones or Creators are Dumat and the other Old Gods.
Or maybe its just a reused asset.
#112
Posté 02 juin 2014 - 05:41
#113
Posté 02 juin 2014 - 07:00
What Celene did with Briala and the elven rebellion in Halamshirel was despicable. She sent Briala to deal with it and then just because the Divine won't act regarding the mages unless Celene deals with the elves, she backtracks and burns the entire elven part of the city (innocent as well as guilty mind you).
I think you need to reread that part of the book. There was more to it than that. As for not being sympathetic, she wants to help innocents by causing the death of other innocents. Its not a sympathetic point of view, its pretty much the POV of a terrorist.
#114
Posté 02 juin 2014 - 08:53
I think you need to reread that part of the book. There was more to it than that. As for not being sympathetic, she wants to help innocents by causing the death of other innocents. Its not a sympathetic point of view, its pretty much the POV of a terrorist.
To be fair, though, there wasn't that much more to it. Enough that I can understand why she did it, but it also demonstrates the clear disparity between commoners (elves or otherwise) and the Nobility that exists in Orlais.
#115
Posté 02 juin 2014 - 04:29
If tigers were sentient, preyed exclusively on humans, and could posess us with the goal of allowing more of their brethren to use as meat suits, then you might have a point. But if you're saying "it's just in their nature" then that's both naive and stupid. Also, evil isn't just intent, it's actions as well. Murdering a baby isn't ever going to be viewed as a "good thing"z
No, evil is just intent. Action does not make on good or evil. And the analogy is based on the fact that they are being that feed off other beings. They feed off our emotion. One being eating another being does not inherently make one evil. Calling them evil for feeding off us would be like calling us evil for feeding off chickens.
And on the issue of possession, that's no different from being a parasite. That also is not evil.
#116
Posté 02 juin 2014 - 04:33
No, but the Darkspawn enact the will of the Archdemon. Although, Corypheus makes one wonder just *what* the will of an Archdemon/Old God really is.
And while demons may not be any more evil than tigers because they only enact their own nature, that nature is based solely in "the darker emotions" and thus are based in acts of depravity and thus evil. A desire demon may not be able to be anything other than what it is, you'd be hard pressed to find an instance where the will of a desire demon is preferable to the alternative. What it is, is by nature driven to do evil.
Renegade and Paragon may not be moralities (at least no more so than Way of the Closed Fist and Way of the Open Palm) but they do tend to indicate a particular mindset, ruthlessness vs. diplomacy. It's a sort of less morally driven darkside/lightside really. Point is, there is no sliding scale of morality or red v. blue mentality at all present in Dragon Age. There's no ticker saying "You earned this many light side points by siding with the templars!" Your decisions aren't driven by being one particular kind of hero, except perhaps to show a consistent personality (DA2 does this specifically).
Siding with or against Briala should be an entirely subjective decision, in my opinion, based on this. I don't think there will be a right or wrong answer. Arguing whether or not Briala is right or wrong is purely academical.
On demons, their draw to darker emotion still don't make them evil.
With renegade and paragon, your point still means is based on actions not morality which is my point.
Any mind set can pick a renegade or paragon action if available. They are not mindset exclusive in any way.
But I do agree with your point with Briala.
#117
Posté 02 juin 2014 - 10:22
Tevinter didn't just destroy everything elven. They tried to unlock the secrets of the eluvians (among other things), but could only use them as a means of communication over vast distances.And Michel shows that being elfblooded isn't enough, either. You need to be a full-blown elf. Or, perhaps as could be the case with Morrigan, have enough knowledge of the old magic that made the Eluvians to travel through relatively unimpeded.
One thing I'm curious about is that the Eluvian discovered in the Dalish Elf origin is explained as a "Tevinter artefact" by Duncan, but was located in a ruin that appeared to be as much elf as human in origin. Makes one wonder just what's going on there.
#118
Guest_TheDarkKnightReturns_*
Posté 02 juin 2014 - 10:35
Guest_TheDarkKnightReturns_*
To me, that's the biggest mystery running throughout all of DAO. Because it isn't just that ruin with the problem. The other ruin in the forest has a lot of mix of Elven and Human history (and then when you talk to the Arcane Warrior vial, it shows you an image of both humans and elves working together way back in the day.. and being invaded by some other outside force).
Not to mention little things like the statues spread around Ferelden. In a lot of Blood mage hideouts, they tend to have the same statue Tamlen points out in the Dalish origin. The one of Falon'Din. Why do they even have that? The Architect has three of them in his lab as well.
The common speculation is that the Old Gods and the Dalish Creators are variations of the same creation myth.





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