Except those three all claimed to be doing what they did for the greater good with goals set... you just don't like it because this time those examples aren't straw men, but applicable points against your claims. Think we are starting to see the cracks in the "arguments" you are trying to make now.
And it's quite simple as a reason your existence proves nothing about morality.. just because you believe in relativism doesn't mean you are right. Just means you could be mistaken and your beliefs are simply wrong. I know i know, you're going to come back with a weak claim of some sort to simply hand wave it away. I mean, you haven't even argued for why your existence means anything about a moral reality and are just stomping your foot and saying it's so.
Actually, there is a very real argument against the Godwin's law, hence why I called it and claimed invalidity. Just as my philosophy had people who claimed its use for their ends, so does yours. That seems to be more of an argument against the people rather than the philosophy. The 'cracks' so to speak are your invention. And you still haven't provided a counter-argument to my philosophy and argument, only a side-step to me personally. That's not a proper foundation to an argument. Otherwise, you'd have to claim that environmentalism and animal welfare and consideration is immoral since Hitler supported it, and that industrial growth is immoral since both Stalin and Mao championed it. That's a cherry pick right there.
Not to mention that you didn't define how their association with the philosophy invalidates it. That's guilt by association, a discredited legal standing.
Doesn't it? What makes me incorrect? You have to define the objective line and stance of your morality. Where is the great big line that says 'do not cross ever, ever'? I'm saying that my existence and belief in such confirms it because, to be frank, it does. I don't see the value or morality to having a philosophy such as yours. You have to bring about why I'm wrong in your argument, not just claim that I am because you want me to be. How is morality objective? Who and what decides what is and isn't good always and forever and that any action made that is bad completely negates any good that could ever come from it? If that were the case, then the firebombing of Dresden and the atomic bombings would be seen as a great evil act that was horrific and terrifying. Neither of them are viewed as such. The atomic bombings are in fact viewed as successful actions to save many more lives than ever would have been lost from their usage. History has proven that the result of an action outweighs its morality. Thus the morality of an action is directly proportional to its consequence. A positive consequence comes from a positive action. If the action leads to a generally positive outcome, then it is a positive action.
I'm still waiting for your argument for objective morality by the way.