Wow~ Yes that's so interesting!
I wonder though, in that context, if whoever started the Qun was an ancient elvhen then? The origins of the Qun are described almost like a mirror of the origin story of Siddhartha
Long ago, the Ashkaari lived in a great city by the sea. Wealth and prosperity shone upon the city like sunlight, and still its people grumbled in discontent. The Ashkaari walked the streets of his home and saw that all around him were the signs of genius: triumphs of architecture, artistic masterpieces, the palaces of wealthy merchants, libraries, and concert halls. But he also saw signs of misery: the poor, sick, lost, frightened, and the helpless. And the Ashkaari asked himself, "How can one people be both wise and ignorant, great and ruined, triumphant and despairing?"
So the Ashkaari left the land of his birth, seeking out other cities and nations, looking for a people who had found wisdom enough to end hopelessness and despair. He wandered for many years through empires filled with palaces and gardens, but in every nation of the wise, the great, the mighty, he found the forgotten, the abandoned, and the poor. Finally, he came to a vast desert, a wasteland of bare rock clawing at the empty sky, where he took shelter in the shadow of a towering rock, and resolved to meditate until he found his answer or perished.
Many days passed until one night, as he gazed out from the shadow of the rocks, he saw the lifeless desert awaken. A hundred thousand locusts hatched from the barren ground, and as one, they turned south, a single wave of moving earth. The Ashkaari rose and followed in their wake: a path of devastation miles wide, the once verdant land turned to waste. And the Ashkaari's eyes were opened.
The great city the Ashkaari lived in could be describing ancient Arlathan - the Ashkaari almost sounds like ... Fen'harel
Existence is a choice.
There is no chaos in the world, only complexity.
Knowledge of the complex is wisdom.
From wisdom of the world comes wisdom of the self.
Mastery of the self is mastery of the world.
Loss of the self is the source of suffering.
Suffering is a choice, and we can refuse it.
It is in our power to create the world, or destroy it.
And the Ashkaari went forth to his people.
Solas does tend to go on and on about how things aren't so simple/black&white and he likes it when you are able to grasp that complexity/ask more questions. This might also explain why he hates the Qun so much, if it's actually a religion that came about through twisting his words into something he never intended at all. (More examples to Egg of how his actions made things worse than they already were)
Agreed. I think his line about Morrigan being a glutton was more that she seemed like she would do ANYTHING to get that knowledge. Solas - though similar to Morrigan in regards to love of knowledge - is not going to set the world on fire to get it. Wisdom for the sake of wisdome... blah blah. She didn't seem to care what it entailed. If she was more thoughtful, hesistant, concerned he probably would have said nothing.
Mhm~ I think a huge part of Solas' character is that preservation of what remains of his people is important to him, but completely opposed to how Morrigan views preservation - it's more like, understanding the value of something and not trying to twist it into something it is not, leaving beautiful things be if touching them will corrupt/despoil them, which is Morrigan wrt the vir'abelasan in a nutshell.