Indeed. One thing that annoys me about Western thinkers is they assume the Judeo/Christian standard of a god is the standard that all people all over the world hold to all their gods, and if their deity is not an all-seeing, all-knowing, world-creating entity, then it's not really a god and doesn't count for worship, which is not actually the case for many non-Jewish/Christian/Muslim deities.
Dictionary defines a god as:
(in Christianity and other monotheistic religions) the creator and ruler of the universe and source of all moral authority; the supreme being.synonyms: the Lord, the Almighty, the Creator, the Maker, the Godhead; More 2.(in certain other religions) a superhuman being or spirit worshiped as having power over nature or human fortunes; a deity.
By the former Judeo/Christian "all seeing, all knowing, world-creating" standard, the Creators aren't gods. By the latter standard, they could very well qualify.
Besides, learning that Andraste wasn't the woman seen in the rift behind the Herald when you first fell out of the Fade, and learning that you got your mark from a ritual gone awry rather than from the Maker Himself, didn't stop Andrastians from choosing to continue to believe you're the Herald of Andraste and the Mark a gift from the Maker (even though it is ancient elven magic). I don't understand why everyone acts like learning that the Creators weren't world-creating entities means all Dalish should automatically stop believing in them, when the Andrastians did not.
Weirdly (since I was raised in the Judeo-Christian tradition; I guess I am sort of agnostic these days, though) my Inquisitor's decision not to believe in gods was informed more by the second definition there. Over the course of the game she came to realize that gods are relative: anyone that is perceived or actually has power over anyone else could be perceived as a god to those they have power over. While she did see the hope kindled in the whole "The Dawn Will Come" scene in the Frostbacks and was grateful for that, she was also deeply disturbed by all the people bowing to her. Solas only made it worse when he told her it's been an age since any elf was raised so high. She does not feel that she is worthy of worship or adulation and does not wish to be perceived as god-like herself, but the Anchor brought her close to being seen that way. While she was recorded in the Keep as a merciful and diplomatic Inquisitor, I didn't have her acting that way because she thought it was a golden ticket to a lovely afterlife. Rather, she did it because it is the decent thing to do. She truly believed that she needed to do right by the people who had placed their trust in her.
Over the course of the game, she began to question how entities become deities. And the natural outcome of that line of thought for her was to question how the Creators came to be worshipped as gods. Solas' 'true' stories about the Creators in the Temple of Mythal made her start wondering what kind of entities they actually were. She had a hard time reconciling what she had been taught about them with what Solas was saying about them. At that time, she had little reason to disbelieve Solas or think that maybe he was telling her a version of events that would paint him (as Fen'Harel) in a better light. So, by the end of the main game, she was questioning whether the Creators were actually worthy of her worship.
Cue Solas' revelations in Trespasser. Whether true or false, they played on her worst fears. If the Evanuris were just a bunch of people who did what they could for their followers, and became revered for it, then corrupted by their increasing power, could that possibly have happened to her, as well? Could it still happen to her? The thought chills her. I guess she has a really bad case of cold feet!





Retour en haut




























