I agree in the case of social interactions. Otherwise I maintain my statement.
When it comes to decisions, this is how I proceed:
-> What is my goal : save the most people possible (which is the point of stopping the blight, so stopping the blight is really just the method used to accomplish my primary goal)
-> What are the options
-> Which one fulfills my objective the best, or failing that, which one comes the closest
Anything else is disregarded, I'll kill 1000 to save 1001, given of course that those individuals are all of equal value, saving 10 000 peasants only saves 10 000 lives, while saving 1000 wardens will most likely save many 10s of 1000s. As for the question of souls and afterlife, nothing so far in the series has given me reason to think those things are any less non-existent than they are in reality.
Though I do equate a life and a consciousness so in my opinion you're not dead if who you are still exists. So to me the ancient elf in the flask who teaches you the Arcane Warrior specialization is alive, while I consider a brain dead patient whose body is sustained by a machine to be a corpse. Or a pseudo-zombie at best.
Which is nice as far as it applies to you, but only as it applies to you. The problem with objectivity is that different people have different standards and viewpoints on what goals and objectives are (or should be). Critiques of objectivity and rational decision-making often run into the problem of people projecting their standards onto others and believing others should logically come to the same conclusions.
To take a recent real-world example, there was a huge and fundamental disconnect between Western foreign policy makers and the Russians during the Russian intervention in Ukraine. When Russia was sending forces into the Crimea, European and American policy makers were scrambling to provide a means for de-escelation. This was the much vaunted 'off-ramp', the objectively superior way to let Russia back down without losing face and bringing forth sanctions. It was an argument born and presented of terms of objectivity and rationality: that if the West could give Putin a superior outcome to annexing Crimea, he wouldn't. It was, policy makers were trying to assure everyone, an obvious and ideal solution, a mixture of carrots and sticks.
Except, of course, Putin completely ignored the off-ramp and annexed Crimea anyway. Maybe it was because the carrots were too small, or the sticks too small, or maybe it was because Putin in this case was a friggen bear with a taste for meat. An objectivity analysis tailored towards a rabit isn't going to work well if applied to a bear.
There's more to the limits of abstract consequentialism, of course. Non-numeric measures of value, social legitimacy and values, concepts of diminishing returns and so on. But that's all besides the point- the point is that even consequentialism (which you are valuing here) is not an objectively objective thing. It still depends on what you consider consequential or not.





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