It seems there is no Magna Carta, no Habeas Corpus in Theden. All the political entities shown so far would appear grossly oppressive by our lights. All recognise subject groups or classes with limited economic and political rights. Even the Dalish may have a darker history than they realise, a society saved by cultural dislocation. Ferelden seems familiar and freer than most, but this depends on having a fundamentally liberal and decent monarch, and a weak concept of feudal tenure, closer to a clan system or the Pre-Norman Saxon state. In Thedas any liberty that does exist seems to require a power vacuum, and a sparse population.
I find it hard to see why people seem to assume that the problem of the mages is one of personal liberty and self-development against oppression. It is hardly that simple. A mage is always a major risk while linked to the fade. How many innocents should be allowed to die because a mage overestimates his ability to control his own dreams? One child of seven almost emptied a town. Society does have a right to protect itself, to deny some of the rights of an individual determined recklessly to endanger his fellows.
Power tends to corrupt. That is clear from the behaviour of many Templars whose excesses are further fuelled by the belief that they are saving man, elf and dwarf kind from the unbridled tyranny of which Tevinter is an example. They have lost sight of the idea that circles existed not to punish mages but to protect them from themselves and the demons that might prey on them, as well as protecting society. In this light circles are designed to to be asylums rather than prisons or concentration camps. This does not pardon Templar abuses, but it does show that what is required is proper supervision of the Templars by a person or body that believes it has a duty of care towards mages whose liberty must be curtailed for the welfare of all, but only to the minimum extent required for public safety.
Finally we come to Blood Magic. Again the issue is complex, but can be reduced to two questions:
1. Whose blood? It is evil if it employs someone else's blood without free and informed consent
2. Can the mage reasonably expect to control any serious consequences of his action? If blood magic operates as a beacon for Fade entities wishing to experience the mortal plane, the mage cannot pretend he is responsible for all consequences, whether desired or unforeseen. He cannot stake out his goat then complain if a tiger turns up.
If Templars require reform, mages clearly require control. Once again Bioware has produced a very uncomfortable dilemma for a role-player. I fear I must betray Connor and co. once again ... and does it make me feel like a ****.
Of course they are good at it. They know how to make you invest in your PC. In DA:O I remain surprised that so few players notice that Morrigan's Dark Ritual is the culminating moral dilemma of the game, the fight an anticlimax. Every relationship-building episode in the game leads to that simple decision, and ensures that what the warden sacrifices is not (just) his life, but the well-being of the LI in the face of a suicide attack by the beloved. As Wynne put it, the PC has the option of betraying his love or the rest of the world. There is no get out (other than rolling back and conscripting Loghain. That is why Riordan's news is delayed).
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I'm not a build, I'm a character.