Funny how people never mention the last line of all true power being in Vivienne's hands, meaning the mages don't have any actual power like before
The major difference between the status quo ante bellum and the status quo after Vivienne's ascension (apart from mages having just a little hope due to the fact that at least one has made it to the top) is that if she says the Templars have to do something, they have to do it, which clearly wasn't true before. Vivienne clearly communicates that she does not approve of some of the stuff the Templars got up to before, and now has the power to do something about it.
That's completely unfair. When you have a war of genocide and time warping magic, [possibly blood magic] obstructing government administration, you can't expect the mage rebellion to function as it's meant to. Would any government be able to uphold it's laws when they have wars in their doorstep killing their police and diverting their resources? Had Fiona not been manipulated by Alexius through magic no less, perhaps she should have got her **** together. And we know mages are capable of policing themselves, look at the Rivaini seers.
No, it's really not. Instead of doing anything about the apostates, the "true rebel mages" washed their hands of them. If Alexius interfered in a way that made this necessary, that's just one more reason Fiona should not have taken that deal. And if the war made it impossible for the mages to do it with or without him, the mages should never have taken the actions they knew would cause the Templars to declare it.
That's a theory I never put much stock into, there is no evidence it was magic-no that is merely a fairy tale Tevinter dreamed up after her death to justify their loss of Thedas.
After all if there was actual citable sources for Andraste's magic surely they would have been revealed during the many centuries after her death.
Given that we aren't entirely sure what happened during Christ's life, and the fact that the Chantry clearly attempted to burn the book this theory is introduced by, I'm not so sure about that. But I don't think that's what Baconer was talking about. I thought he was referring to the fact that both Divines are now mages.