Thats how leading works. Obviously she protects the people that have the same interests she does.
Since when does the Chantry protect everyone, no matter who they are? It protects the people that support it, while ostracising and abjecting anyone thats born a mage, any elf (though Cityelves are at least seen as some kind of "weird pet") and pretty much everyone else that has a different nature or opinion.
The Qunari prefer to fight and kill whoever doesn't follow the Qun but treat people differently after forcing the Qun upon them.
Every Arl or King and to be honest, any kind of real life political leader that ever fought a war did so by protecting his own peoples interests and considering everyone not belonging to that group potential collateral damage.
Fiona made the choice to lead the mages that wanted to be free of the Chantry theocracy. Some of those didn't like the idea of allying with the Vints (or becoming their slaves for that matter) while others were ready to do anything in order to keep the Templars away. The one thing that both parties could agree on was that they didn't want to be imprisoned in the Circles again, so Fiona was holding up her peoples interests. It would have been a different story if Fiona had sold them out, but she was ready and willing to become a slave herself.
Many people seem to forget that Fionas natural cause of action was to seek an alliance with the Inquisition (eventhough the faces of said religion were a Seeker, a former Templar, a born-again-Andrastian madwoman (though I doubt she knew the spymasters identity) and a stranger the Andrastians considered a saint/herald - every single person was somehow connected to the chantry) in a time when no one else trusted their intentions. She was deperate enought to try and ally with people that could have turned out to be the Chantry 2.0. The Vints retconned themselves into this when they noticed how desperate the Mages were for any alliance at all and while that version has ultimately become the truth it's not like Fionas very first idea was "Hey...we should become slaves rather than prisoners for life.".
Fiona can surely be hated on for allying with the Vints (eventhough pretty much every single group in DA:I makes the most ridiculous choices to get the point across that the Inquisition is needed because the Mages, Templars/Seekers, Chantry, Wardens and Nobles are all just a bunch of morons) and I personally dislike that she was turned into kind of a special snowflake in terms of the blight, but you can't really fault the leader of a rebellion for actually leading.
How much of an uproar would there be if Fiona didn't just support the mages that share her opinion but the loyalists too? If she instead went "Okay, now that we broke free from the Chantry and killed lots of people, how about we work with Viv and the loyalists that are expecting us to go back to jail where we'll likely be made tranquil for our rebellion?"
Nobody's complaining that she's leading. People are complaining she made ******-poor decisions while she was leading. Also, Fiona has complete leeway to define who "her people" are, but she can most definitely be criticized for who she chooses to represent and who she chooses to exclude. She can also be criticized for the problems her decisions cause people outside "her people." To use any other logic is to give a free hand to anyone (including genocidal maniacs) who feel they are leading for the sake of "their people."
Another important distinction is that many well-intentioned political leaders force negatives on a small group in order to achieve a later net positive for a bigger group. Say drafting young me to fight in World War II or imposing rationing. This sucks for people in the short term, but the long term good is that everybody gets freed from a crazy dictator's expansionism. Fiona is willing to impose a negative (a big bloody war) on anybody who happens to get caught in it to secure the freedom of a relatively small group of people. By her logic, 100,000 dead people is worth the freedom of 1,000 mages. By the other logic, the death of say, 100,000 soldiers is worth the freedom of millions.





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